Original published at Common Dreams
Five members of Pussy Riot performed at the Christ the Savior Cathedral in Moscow in 2012.
(Image by Common Dreams) Permission Details DMCA
We, the anonymous members of p*ssy Riot, would like to say many thanks to all the people who have supported us all this time, those who demanded the release of our members, those who sympathized with us and sympathized with our ideology. We are very grateful to all of you, we deeply appreciate and respect everyone who has contributed to the overall p*ssy Riot campaign at this difficult for us time.
Our joint efforts were not in vain: Putin had to bend under the pressure of the international community and let Nadia and Masha free.
Thus, December 23rd was a real celebration for us -- the Liberation Day of prisoners of conscience and the real victory of the liberation of the entire p*ssy Riot.
But the amnesty is certainly not the end of our dreams. We demand real justice: the complete abolition of the verdict and the recognition of the entire criminal case against p*ssy Riot as illegitimate.
We do hope that the justice will be restored on February 21 -- the anniversary of our teasing performance in the Christ the Savior Cathedral, with the song "Mother of God, Put Putin Away!"
We are very pleased with Masha's and Nadia's release. We are proud of their resistance against harsh trials that fell to their lot, and their determination by all means to continue the struggle that they had started during their stay in the colonies.
Unfortunately for us, they are being so carried away with the problems in Russian prisons, that they completely forgot about the aspirations and ideals of our group -- feminism, separatist resistance, fight against authoritarianism and personality cult, all of which, as a matter of fact, were the cause for their unjust punishment.
Now it is no secret that Masha and Nadia are no longer members of the group, and they will no longer take part in radical activism. Now they are engaged in a new project. Now they are institutionalized advocates of prisoners' rights.
And as you know, such advocacy is hardly compatible with radical political statements and provocative works of art that raise controversial topics in modern society. Just as gender-conformity is not compatible with radical feminism.
Institutionalized advocacy can hardly afford the critique of fundamental norms and rules that underline the very mechanics of modern patriarchal society. Being an institutional part of this society, such advocacy, can hardly go beyond the rules set forth by this society.
Yes, we lost two friends, two ideological fellow members, but the world has acquired two brave, interesting, controversial human rights defenders -- fighters for the rights of the Russian prisoners.
Unfortunately, we can not congratulate them on this in person, because they refuse to have any contact with us. But we appreciate their choice and sincerely wish them well in their new career.
At the moment, we are witnessing an outrageous collision.
While Nadia and Masha are being the focus of media and the international community, they gather crowds of journalists and people heed to their every word, so far no one hears them.
In almost every interview they repeat that they left the group, that they are no longer p*ssy Riot, that they act in their own names, that they will no longer engage in radical art activities. However, the headlines are still full of the group's name, all their public appearances are declared as performances of p*ssy Riot, and their personal withdrawal from p*ssy Riot is treated as termination of the entire collective, thus ignoring the fact that at the pulpit of the Christ the Savior Church, there were not two, but five women in balaclavas and the Red Square performance had eight participants.