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Alice Walker and the Price of Conscience

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Chris Hedges
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Reprinted from chrishedges.substack.com

Alice Walker
Alice Walker
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Alice Walker was disinvited to the Bay Area Book Festival after Zionist groups threatened to carry out protests. The public and presenters are complicit in her blacklisting if they attend.

There is a steep price to pay for having a conscience and more importantly the courage to act on it. The hounds of hell pin you to the cross, hammering nails into your hands and feet as they grin like the Cheshire cat and mouth bromides about respect for human rights, freedom of expression and diversity. I have watched this happen for some time to Alice Walker, one of the most gifted and courageous writers in America. Walker, who was awarded the Pulitzer Prize for fiction for her novel The Color Purple, has felt the bitter sting of racism. She refuses to be silent about the plight of the oppressed, including the Palestinians.

"Whenever I come out with a book, or anything that will take me before the public, the world, I am assailed as this person I don't recognize," she said when I reached her by phone. "If I tried to keep track of all the attacks over the decades, I wouldn't be able to keep working. I am happy people are standing up. It is all of us. Not just me. They are trying to shut us down, shut us up, erase us. That reality is what is important."

The Bay Area Book festival delivered the latest salvo against Walker. The organizers disinvited her from the event because she praised the writings of the New Age author David Icke and called his book And the Truth Shall Set You Free "brave." Icke has denied critics' charges of anti-Semitism. The festival organizers twisted themselves into contortions to say they were not charging Walker with anti-Semitism. She was banned because she lauded a controversial writer, who I suspect few members of the committee have read. The poet and writer Honore'e Fanonne Jeffers, who Walker was to interview, withdrew from the festival in protest.

Walker, a supporter of the Boycott, Divestment and Sanctions (BDS) movement, has been a very public advocate for Palestinian rights and a critic of Israel for many years. Her friendship with Icke has long been part of the public record. She hid nothing. It is not as if the festival organizers suddenly discovered a dark secret about Walker. They sought to capitalize on her celebrity and then, when they felt the heat from the Israel lobby, capitulated to the mob to humiliate her.

"I don't know these people," Walker said of the festival organizers who disinvited her. "It feels like the south. You know they are out there in the community, and they have their positions, but all you see are sheets. That's what this is. It's like being back in the south."

Banning writers because of books they like or find interesting nullifies the whole point of a book festival. Should I be banned because I admire Louis-Ferdinand Ce'line's masterpieces Journey to the End of the Night, Death on the Installment Plan, and Castle to Castle, despite his virulent anti-Semitism, which even after World War II he refused to relinquish? Should I be banned for liking Joseph Heller's Catch-22, which I recently reread, and which is rabidly misogynistic? Should I be banned for loving William Butler Yeats, who, like Ezra Pound, many of whose poems I have also committed to memory, was a fascist collaborator? Should I be banned because I revere Hannah Arendt, whose attitudes towards African-Americans were paternalistic, at best, and arguably racist? Should I be banned because I cherish books by C.S. Lewis, Norman Mailer and D.H. Lawrence, who were homophobic?

We might as well sweep clean library shelves if the attitudes of writers we read mean we are denied a right to speak.

And let's not even get started with the Bible, which I studied as a seminarian at Harvard Divinity School. God repeatedly demands righteous acts of genocide, transforming the Nile into blood so the Egyptians will suffer from thirst. God sends swarms of locusts and flies to torture the Egyptians, along with hail, fire and thunder to destroy all plants and trees. God orders the firstborn in every Egyptian household killed so all will know "that the Lord makes a distinction between Egyptians and Israel." The killing goes on until "there was not a house where one was not dead."

The Bible contains much of this divinely sanctioned slaughtering of non-believers. It endorses slavery and the beating of enslaved people. It condones the execution of homosexuals and women who commit adultery. It views women as property and approves the right of fathers to sell their daughters. But the Bible also remains, with all these contradictions and moral failings, a great religious, ethical and moral document. Even the most flawed books often have something to teach us.

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Chris Hedges spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years.

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