Neal Boortz
Part I -- Some Background Information
My wife and I have family in Barcelona, Spain, including a seven-month old grandson. We also have a family member who is a successful artist and has a piece in this year's famous Venice biennial art show. Thus it was that my wife and I went from Barcelona to Venice at the end of May.
We decided to travel from one city to the other by sea and so ended up on the Regent Line's Seven Seas Mariner, a relatively small ship with only 700 passengers. This was to be a very odd cruise, and that is the subject of this essay. For, as it turned out, some 270 of the passengers on board were fans of the libertarian right-wing talk show host and Fox TV commentator Neal Boortz. This was Boortz's retirement celebration cruise, and his most devoted fans were on the Seven Seas Mariner, at their own expense, to help him celebrate.
Part II -- Who Is Neal Boortz?
Until his recent retirement, Neal Boortz (aka The Mouth of the South, aka The Equal Opportunity Offender, aka Mighty Whitey) was the seventh most popular talk show host in the United States. His show was nationally syndicated and averaged 4.25 million listeners per week.
The positions he has taken to achieve this status are remarkably diverse and often contradictory. For instance, Boortz has a rather progressive stance on some social issues (angering most conservatives), such as abortion rights, same sex marriage, ending the "war on drugs," and supporting various other civil liberties. Yet at the same time he is adamant about reducing the federal government's tax and regulatory powers (pleasing most conservatives). When it comes to taxes, Boortz advocates doing away with income tax, payroll taxes, estate taxes and the like and replacing them with a national retail sales tax. He has written a book on the subject, co-authored with Georgia Congressman John Linder, entitled The Fair Tax Book.
Leaving aside his tax-reform idea for the moment, Boortz's view of the regulatory powers of the federal government is dangerously naive. He seems unaware that in the United States, the ability to create and protect the civil liberties he supports comes from the legislative action of a strong federal government that then oversees the implementation of those laws against historically prejudiced, racist state and local governments.
The same dangerous naivete is revealed in Boortz's promotion of "small government" and "deregulation" of the economy so as to promote "personal responsibility." These are typical Tea Party positions and they too betray historical ignorance. It has become clear to the less ideologically driven economic historians that, ever since the end of World War II, the only thing that has prevented another Great Depression (and, in essence, smoothed out potential depressions into periodic economic recessions) is, once again, effective and consistent government regulation. As the savings and loan fiasco of the 1980s and 90s and other more recent bank crises have shown, if you start deregulating strategic parts of the economy (as happened under Ronald Reagan), the capitalists will immediately revert to acts of maximum (and self-destructive) greed.
When it comes to foreign policy, Boortz favors an aggressive, interventionist approach to "fight terrorism" and "spread freedom." After the 9/11 attacks, Boortz repeatedly complained about the "lack of Muslim outrage" over the event. In this Boortz shares an almost universal American provincialism. He fails to realize the causal connection between traditional American foreign policy in the Middle East (and elsewhere) and the terrorist attacks the U.S. has suffered. He is also ignorant of the fact that after the 9/11 attacks Muslims worldwide condemned terrorism and expressed sympathy for the American victims. At the local level this sympathy was expressed by thousands of mosque-based sermons declaring that the al-Qaida attacks were "un-Islamic."
Of course, many of these expressions of outrage and sympathy were made in Arabic and, what is more important, went untranslated and unreported in the American media. Even those issued in the English language were often unreported. This explains Boortz's ignorance, but it does not excuse it. As such a well-know critic, he should have taken the time to fact-check the issue before repeatedly focusing the attention of 4.25 million listeners upon it.
Part III -- The Fans of Neal Boortz
If the 270 fans of Neal Boortz traveling on Regent's Seven Seas Mariner can be taken as a reliable sample of his listening public, we may draw the following general conclusions:
-- They are mostly from the American South.
-- They are generally a polite group in one-to-one situations.
-- Of all the positions taken by Boortz, the one they are primarily interested in is his tax-reform scheme. I must confess that I have no idea if his tax plan would be better or "fairer" than the present arrangement. However, it should be noted that the U.S. income tax was "allowed" by the Sixteenth Amendment to the Constitution, and so to replace it with Boortz's "Fair Tax" might necessitate a rewording of this amendment. This could be a complicated task.
The fact that almost everyone I encountered in the Boortz group fixated on the issue of taxes tells us something important about conservative Americans: they are generally suspicious of demands that they financially contribute to the upkeep of their own communities (particularly in the area of social programs). This might sound odd, but it is an attitude rooted in history. The U.S. revolution was not made over issues of oppression and deprivation. It was made over the issue of the British Parliament's right to impose relatively moderate taxes on their American colonial subjects. Ever since that time there has been a conservative portion of the U.S. public which sees any taxes beyond those needed for very basic services as illegitimate. Indeed, they see such taxes as a form of theft.
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