Though it is easy for progressive people to focus on the smug frat-boy arrogance of George W. Bush and the shortsightedness, mendacity, and incompetence of his administration, the problem is not simply the reactionary policies of the current gang of thugs and thieves in Washington. Nor is the problem simply the timidity of a Democratic Party bereft of ideas, political acumen, or moral clarity in the face of the right-wing project. The problem is that we live in political, economic, and social systems that are fundamentally unjust and unsustainable.
Where do we look for insights into a path out of the madness of this system of white supremacy and patriarchy, of imperial domination and soulless capitalism, of an unsustainable high-energy/high-technology affluent society?
My focus will be familiar to Unitarians, who root their community not in a single theological system but the insights common to a variety of philosophical and theological systems. As we search the wisdom of the ages, it becomes clear that a few principles are at the foundation of almost all these systems. These can be succinctly expressed, I think, in the realm of the ethical, emotional, and intellectual.
Another recurring theme in so many systems of thought is the centrality of love and a call to expand both the scope and depth of our love. From our connections to those close to us, to our relationship with all of creation, the command is simply to love, and when we follow that we find within ourselves deep capacities for empathy, compassion, and solidarity.
Also embedded in all these traditions is an understanding of the need for humility, the imperative to recognize that what we know amounts to painfully little in the face of what there is to know that is beyond our capacity. As a result, our own survival depends on acting on our knowledge, which is impressive, but also remembering our ignorance, which is far deeper.
I think these ethical, emotional, and intellectual values lead inexorably to a certain kind of political project, what I would call a radical humanist democracy. And I think that project is at odds with the current political project called the United States of America.
In this country, we ask people to be decent within institutions that are indecent. We expect people to act ethically, lovingly, and wisely within systems that reject our deepest collective wisdom. We accept a society that is increasingly built on four dangerous fundamentalisms -- religious, national, economic, and technological -- each based on a rejection of some combination of those foundational ethical, emotional, and intellectual insights. We expect that somehow magically we will be better than the systems in which we live. This is a recipe for disaster.
So, it is with that collective wisdom of the ages at our backs -- the wisdom one finds across cultures, through time, in many different places -- that we can, and must, begin to call for the death of America. Or, to be more accurate, we can recognize that in some sense America is already dead.
By this, I don 't mean that there in nothing in the United States of value, nothing worth saving, nothing noble or just.
But just as important, I don 't just mean that we have some problems. I mean that the United States in 2006 is a dead society, that the basic systems on which the United States is based are bankrupt -- ecologically unsustainable and morally indefensible. The problem is that, while this seems clear enough to me and many others, the United States has not yet recognized its own death, which makes it a particularly dangerous nation.
In this disaster, most of us in the United States are insulated by privilege from the most brutal consequences of these fundamentalisms. While this disaster unfolds in the so-called First World, centered in the United States, others bear the most crushing burdens. Such as the 500 children who die in Africa from poverty-related diseases that could be largely eliminated with minimal investment. If those 500 children lived in a world that wasn 't structured on imperial domination and a rapacious global capitalism, they would have a chance to live. Those 500 children who die -- not every month, nor every week, nor every day. Those 500 children who die every hour. Those 500 children who died in the course of this service. Those 500 children who, if we believe our own principles, have exactly the same value as our own children.
This hyper-religious, pathologically nationalistic, brutally capitalist, inhumanly high-energy/high-technology society in which we live is a dead-end. There is no rescuing it. All that is left to do is say a few words over the grave, toss in a handful of dirt, and walk away as we often do at funerals of people about whom we had mixed feelings -- remembering that there were some good things about the deceased, but secretly being glad they 're gone.