Throughout much of our history, so inhumane and utterly deplorable were working conditions that workers frequently had to resort to the strike --a strategy that remains labor 's most effective and underutilized tool to this day. In the past, companies routinely hired armed thugs to prevent workers from meeting and organizing unions. Despite the Constitution and the Bill of Rights, workers did not have the legal right to form unions until Roosevelt 's 'New Deal. ' Belonging to a union could cost you everything. Not belonging to a union assured one 's fate as an indentured servant of the company. The notorious Baldwin-Felts Detective Agency has a long history of terrorizing workers on behalf of the company bosses. Intimidation, threats, beatings, lynchings and shootings were commonplace during the industrial revolution. Those who demanded the eight hour work day, better wages and the right to form unions faced grave and palpable danger. Organizers often lived short but intense lives. It required courage to stand up to the company thugs and to fight for justice. Those who did were called reds and communists by their capitalist oppressors.
Even though the workplace remains the site of gross injustice and tyranny, few of us today can image the atmosphere of oppression and intimidation that once prevailed. By the grace of courageous but otherwise ordinary individuals, workers organized themselves against company tyranny; and we gained the eight hour work day, the forty hour work week, the end of child labor, better wages, vacation from work and more humane working conditions. These gains were not given through the benevolence of the company bosses --they were won through enormous self sacrifice, obtained by sweat and blood, and often through armed rebellion.
Reading accounts of American labor history causes me to marvel at the character and courage of those who fought for social and economic justice against incredible odds. Quite literally, those men and women risked their lives for one another, and many brutally oppressed women and men died for the cause of ending industrial slavery. Not only were union organizers menaced by the company goon squads, they were often beaten and killed by the police, and the National Guard. The real form of government a nation has is revealed by which side its law enforcement takes when insurrections around issues of social justice arise. Traditionally, the police and the militia have been called forth to defend the oppressors --the wealthy and the powerful --from the oppressed who demand social justice. Thus, we know beyond all doubt what kind of government we have and who runs it --a practice that continues to this day, as demonstrated in the civil rights marches of the sixties and in contemporary anti-war protests.
Why do we tolerate the kind of government we now have? Why do we allow it to rape and plunder the earth that provides the sweet gift of life, and divvy up the profits among the rich? Why do we sit by quietly and allow the invasion and occupation of sovereign nations by the armed forces? Why do we allow our government to fleece the poor by providing eternal welfare to the rich? Why do we allow this government to represent the interest of the wealthy by neglecting the needs of the many? Why do we allow those in power to stealthily pilfer our civil rights, our hard won liberties with hardly a whimper of indignation or protest? How do we allow our government to cripple and assassinate democratic governments all over the world and call it democracy? How do we allow those in power to steal our elections without filling the streets with massive and unrelenting protests? How do we allow the practice of extraordinary rendition to occur under our watch? Why do we tolerate the intolerable while keeping a smile on our bright faces? Why do we allow the charade of the neocon agenda to continue and offer little more than token resistance? What does it take to make us angry and indignant to the point of rebellion? I could go on indefinitely.
Our predecessors in the labor and civil rights movements chose to die on their feet rather than live on their knees by bowing down to unjust authority. They would not allow themselves to be intimidated into submission even by armed goon squads under the employ of the company bosses. Not only did they stand on their own two feet, erect like real citizens --they stood for the principles that this country was supposedly founded upon. They fought and died for them. If there are no longer causes worth fighting and dying for, surely life is not worth living. As Dr. King pointed out, this is spiritual death. Are we a nation that is experiencing spiritual death?
It is far better to fight and die for just causes, even against impossible odds, than to live in the perceived safety of indifference and complacency that characterizes our time. Our dance of life on this earth is short. We seriously delude ourselves if we think there is safety in capitulation to unjust authority. Our spirits thirst for justice. The organizing principle of life itself is not competition --survival of the fittest; it is mutual cooperation, looking out for the welfare of others. This is what makes life worth living. The public interest is a far nobler cause than private wealth and industrial slavery.