The truth is that the Rovian hope was futile from the get-go, and the religious and political right not only have no realistic hope of regaining the high ground, they are well on their way to losing the country due to profound social forces that are beyond their control. It is not just those on the right who are clueless, many to their left to not appreciate the long term advantages that they enjoy. Chris Hedges’ American Fascists, and Dan Gilbert’s The Jesus Machine: How James Dobson, Focus on the Family, and Evangelical Americans are Winning the Culture War describe how Dominionists are poised to turn America into a hard right theocracy in league with sympathetic corporate interests in a fascistic rerun of 1933.
It is just not going to happen.
I and others researching the sociology of modern societies are finding that the United States is in the midst of a radical social, political and religious transformation that tells us where the county is going this century, and it looks like a secular Democrat’s dream. The central fact is that every western democracy is undergoing a spontaneous secularization of a depth never before seen in history. In France, for example, only a quarter believe a supreme being exists (many of them are Muslims), a third are outright atheists, and two thirds don’t think God exists, leaving two-thirds nonbelievers. The Nordic countries and Japan are if anything more nonreligious, and in no advanced nation aside from the U.S. does a majority have no doubt God exists. According to the world Christian Encyclopedia the number of the global nonreligious rose from a few million in 1900 to a billion in 2000. No religion has grown with such rapidity. In democratic societies the great secularization has occurred almost entirely due to spontaneous voluntary conversion. The only major faith that has grown significantly over the same period, Islam, did so mainly by rapid reproduction. Once thought to be a paragon of traditional faith, the letters of Mother Teresa have revealed that she was a surprisingly modern woman, one with such serious doubts about the existence of God for fifty years that she stopped praying before death.
It has long been understood that popular religiosity tends to sink as education and income levels rise. It is now understood that additional factors have sped up secularization in most 1st world nations. An extensive economic safety net including universal health care has left most westerners so secure that few feel a need to seek the aid and protection of supernatural powers, and they have abandoned the churches in droves. America is the last advanced democracy to feel the full impact of secularization because the Republican alliance between conservative evangelicals that constitute a third of the nation and corporate interests has succeeded in preventing the adoption of a strong safety net. Middle class Americans are in serious danger of financial ruin if they lose their job or health insurance, and mobility from poverty to the middle class is unusually low by western standards.
But here’s the twist. The very same corporations are doing all they can to turn America into a nation of materialistic, hedonistic consumers, and the public has in the main gone along with the project. The results are plain to see on the entertainment TV that is a sea of the nontraditionalist values their corporate owners favor. It was the retail chains that got rid of the Blue Laws that used to keep people in church on Sunday rather than at Wal-Mart and Home Depo. When Bill O’Reilly claims that there is a war on traditional Christmas he is right, but when he blames the liberals he misses the mark. The mercantile interests have been converting the holidays into a profit generating shopping spree since the early 1800s. In broad terms the anti-Darwinian religious right has had no choice but to make a deal with the socio-economically Darwinian corporate devil, and it is capital that is getting the lucrative end of this bargain. The last thing American capitalism wants is an American version of Franco’s Spain, that would severely impact their bottom line.
The prognosis for the GOP’s future is poor. This is acknowledged by Richard Lowry in “The Grim Truth” he co-authored in the November issue of his National Review. Just how bad is the situation of the right has become is exposed by the solutions to the Republican crisis offered in the article. They are platitudes of no practical value. Contrary to the thesis that America will always swing back and forth between the liberal and conservative, Republicans cannot count on the trends eventually swinging back their way. The process of democratic secularization is so powerful that once begun it has never been significantly reversed. No strategy theocons devise can stop modern secular liberalism. And the inherently conservative GOP’s ability to adapt to the change is limited. It is hardly likely that the party will adopt a progressive secular doctrine, and if it does so the base will be lost wrecking the institution. But failing to go down the progressive path threatens them with permanent minority status.
Nor are liberal and moderate theists likely to be happy with what the sociological trends are delivering. Western secularization is if anything harder on progressive churches than the conservative sects, which have the advantage of forming the supposedly “virtuous” resistance to the temptations of modernity. But even the evangelical churches are succumbing to materialism as a large portion of born-agains adhere to the megachurch centered Prosperity Christianity that promises its followers with wealth and comfort.
One must wonder what Rove and company were thinking when they imagined undo long term social trends in their favor by playing the political margins. It was like trying the turn the tide with brooms. Far more savvy were John Judis and Ruy Texeira, who a few years ago looked at the pro-secular trends and predicted The Emerging Democratic Majority.
Further reading and documentation –
Gregory Paul & Phil Zuckerman “Why the Gods Are Not Winning,” Edge (2007) 4/30, www.edge.org/3rd_culture/paul07/paul07_index.html. Gregory Paul “Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies: A First Look,” Journal of Religion and Society (2005), 5, http://moses.creighton.edu/JRS/2005/2005-11.html. Also see Michael Shermer “Bowling for God,” Scientific American (2006) 12: 44,www.sciam.com/article.cfm?articleID=D27BB754-E7F2-99DF-3E2F8A28942743F5.
A seminal volume that documents the forces behind western secularism is Pippa Norris & Ronald Inghelart Sacred and Secular (Cambridge University Press, 2004), who also refute the free market hypothesis of American religiosity.
Religious Views and Beliefs Vary Greatly by Country, According to the Latest Financial Times/Harris Poll. www.harrisinteractive.com/NEWS/allnewsbydate.asp?NewsID=1130. H. Taylor, While most Americans believe in God, only 36% attend a religious service once a month or more. www.harrisinteractive.com/harris_poll/index.asp?PID=408.
PEW Trends in Political Values and Core Attitudes: 1987-2007, people-press.org/reports/display.php3?Report ID=312.
The 2002 Pew Global Attitudes Project, pewglobal.org/reports/display.php?reported=167, the 2004 BBC/ICM, news.bbc.co.uk/2/hi/programmes/wtwtgod/3518375.stm, the 2005 Eurobarometer – Social Values, Science and Technology ec.europa.eu/public_opinion/
archives/ebs/ebs_225_report-en.pdf, and International Social Survey Program Religion I & II document global religiosity and secularization, and show the adverse impact upon the former of higher education and income levels.
Tom Smith & Seokho Kim discuss the NORC data showing that Amerofaith is declining as the nonreligious rise in “The Vanishing Protestant Majority,” GSS Social Change Report 14 (2004), www.norc.uchicago.edu/issues/PROTSG08.pdf. In “The Decline of Religious Identity in the United States,” Institute for Jewish & Community Research (2004), www.Jewishresearch.org/PDFs/religion.pdf, Sid Groeneman & Gary Tobin explore the demographic factors behind the decline, while Michael Hout & Claude Fischer look at the socio-political aspect in “Why more Americans have no religious preference: politics and generations,” American Sociological Review (2002) 67:165.
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