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OpEdNews Op Eds    H3'ed 7/10/17

Why Palestine Is Still the Issue

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When I first went to Palestine as a young reporter in the 1960s, I stayed on a kibbutz. The people I met were hard-working, spirited, and called themselves socialists. I liked them.

One evening at dinner, I asked about the silhouettes of people in the far distance, beyond our perimeter.

"Arabs," they said, "nomads." The words were almost spat out. Israel, they said, meaning Palestine, had been mostly wasteland and one of the great feats of the Zionist enterprise was to turn the desert green.

They gave as an example their crop of Jaffa oranges, which was exported to the rest of the world. What a triumph against the odds of nature and humanity's neglect.

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It was the first lie. Most of the orange groves and vineyards belonged to Palestinians who had been tilling the soil and exporting oranges and grapes to Europe since the eighteenth century. The former Palestinian town of Jaffa was known by its previous inhabitants as "the place of sad oranges."

On the kibbutz, the word "Palestinian" was never used. Why, I asked. The answer was a troubled silence.

All over the colonized world, the true sovereignty of indigenous people is feared by those who can never quite cover the fact, and the crime, that they live on stolen land.

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Denying people's humanity is the next step -- as the Jewish people know only too well. Defiling people's dignity and culture and pride follows as logically as violence.

In Ramallah, following an invasion of the West Bank by the late Ariel Sharon in 2002, I walked through streets of crushed cars and demolished houses, to the Palestinian Cultural Center. Until that morning, Israeli soldiers had camped there.

I was met by the center's director, the novelist, Liana Badr, whose original manuscripts lay scattered and torn across the floor. The hard drive containing her fiction, and a library of plays and poetry had been taken by Israeli soldiers. Almost everything was smashed, and defiled.

Not a single book survived with all its pages; not a single master tape from one of the best collections of Palestinian cinema.

The soldiers had urinated and defecated on the floors, on desks, on embroideries and works of art. They had smeared faeces on children's paintings and written -- in sh*t -- "Born to kill."

Liana Badr had tears in her eyes, but she was unbowed. She said, "We will make it right again."

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What enrages those who colonize and occupy, steal and oppress, vandalize and defile is the victims' refusal to comply. And this is the tribute we all should pay the Palestinians. They refuse to comply. They go on. They wait -- until they fight again. And they do so even when those governing them collaborate with their oppressors.

In the midst of the 2014 Israeli bombardment of Gaza, the Palestinian journalist Mohammed Omer never stopped reporting. He and his family were stricken; he queued for food and water and carried it through the rubble. When I phoned him, I could hear the bombs outside his door. He refused to comply.

Mohammed's reports, illustrated by his graphic photographs, were a model of professional journalism that shamed the compliant and craven reporting of the so-called mainstream in Britain and the United States. The BBC notion of objectivity -- amplifying the myths and lies of authority, a practice of which it is proud -- is shamed every day by the likes of Mohamed Omer.

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John Pilger grew up in Sydney, Australia. He has been a war correspondent, author and documentary film-maker. He is one of only two to win British journalism's highest award twice, for his work all over the world. On 1 November, he was awarded (more...)
 
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