reprinted from THE NATION
It was 11 am and Evo Morales
had turned a football stadium into a giant classroom, marshaling an
array of props: paper plates, plastic cups, disposable raincoats,
handcrafted gourds, wooden plates and multicolored ponchos. All came
into play to make his main point: to fight climate change, "we need to
recover the values of the indigenous people."
Yet wealthy countries have little interest in learning these lessons
and are instead pushing through a plan that at its best would raise
average global temperatures 2 degrees Celsius. "That would mean the
melting of the Andean and Himalayan glaciers," Morales told the
thousands gathered in the stadium, part of the World People's Conference on Climate
Change and the Rights of Mother Earth. What he didn't have to say is
that the Bolivian people, no matter how sustainably they choose to
live, have no power to save their glaciers.
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Bolivia's climate summit has had moments of joy, levity and
absurdity. Yet underneath it all, you can feel the emotion that provoked
this gathering: rage against helplessness.
It's little wonder. Bolivia is in the midst of a dramatic political
transformation, one that has nationalized key industries and elevated
the voices of indigenous peoples as never before. But when it comes to
Bolivia's most pressing, existential crisis -- the fact that its
glaciers are melting at an alarming rate, threatening the water supply
in two major cities -- Bolivians are powerless to do anything to change
their fate on their own.
That's because the actions causing the melting are taking place not
in Bolivia but on the highways and in the industrial zones of heavily
industrialized countries. In Copenhagen, leaders of endangered nations
like Bolivia and Tuvalu argued passionately for the kind of deep
emissions cuts that could avert catastrophe. They were politely told
that the political will in the North just wasn't there. More than that,
the United States made clear that it didn't need small countries like
Bolivia to be part of a climate solution. It would negotiate a deal with
other heavy emitters behind closed doors, and the rest of the world
would be informed of the results and invited to sign on, which is
precisely what happened with the Copenhagen Accord. When Bolivia and
Ecuador refused to rubber-stamp the accord, the U.S.
government cut their climate aid by $3 million and $2.5 million,
respectively. "It's not a free-rider process," explained
U.S. climate negotiator Jonathan Pershing. (Anyone wondering why
activists from the global South reject the idea of "climate aid" and are
instead demanding repayment of "climate debts" has their answer here.)
Pershing's message was chilling: if you are poor, you don't have the
right to prioritize your own survival.
When Morales invited "social movements and Mother Earth's defenders
... scientists, academics, lawyers and governments" to come to
Cochabamba for a new kind of climate summit, it was a revolt against
this experience of helplessness, an attempt to build a base of power
behind the right to survive.
The Bolivian government got the ball rolling by proposing four big
ideas: that nature should be granted rights that protect ecosystems
from annihilation (a "Universal Declaration of Mother Earth Rights");
that those who violate those rights and other international
environmental agreements should face legal consequences (a "Climate
Justice Tribunal"); that poor countries should receive various forms of
compensation for a crisis they are facing but had little role in
creating ("Climate Debt"); and that there should be a mechanism for
people around the world to express their views on these topics ("World
People's Referendum on Climate Change").
The next stage was to invite global civil society to hash out the
details. Seventeen working groups were struck, and after weeks of online
discussion, they met for a week in Cochabamba with the goal of
presenting their final recommendations at the summit's end. The process
is fascinating but far from perfect (for instance, as Jim Shultz of the Democracy
Center pointed out, the working group on the referendum apparently
spent more time arguing about adding a question on abolishing capitalism
than on discussing how in the world you run a global referendum). Yet
Bolivia's enthusiastic commitment to participatory democracy may well
prove the summit's most important contribution.
That's because, after the Copenhagen debacle, an exceedingly
dangerous talking point went viral: the real culprit of the breakdown
was democracy itself. The UN process, giving equal votes to 192
countries, was simply too unwieldybetter to find the solutions in small
groups. Even trusted environmental voices like James
Lovelock fell prey: "I have a feeling that climate change may be an
issue as severe as a war," he told the Guardian recently. "It
may be necessary to put democracy on hold for a while." But in reality,
it is such small groupings--like the invitation-only club that rammed
through the Copenhagen Accord--that have caused us to lose ground,
weakening already inadequate existing agreements. By contrast, the
climate change policy brought to Copenhagen by Bolivia was drafted by
social movements through a participatory process, and the end result was
the most transformative and radical vision so far.
With the Cochabamba summit, Bolivia is trying to take what it has
accomplished at the national level and globalize it, inviting the world
to participate in drafting a joint climate agenda ahead of the next UN
climate gathering, in Cancà ºn. In
the words of Bolivia's ambassador to the UN, Pablo Solà ³n, "The only
thing that can save mankind from a tragedy is the exercise of global
democracy."
If he is right, the Bolivian process might save not just our warming
planet but our failing democracies as well. Not a bad deal at all.
Naomi Klein is the author of The Shock Doctrine: The Rise of Disaster Capitalism, now out in paperback. To read all her latest writing visit www.naomiklein.org