We live amidst multiple crises -- economic and political, cultural and ecological -- that pose a significant threat to human life as we understand it.
There is no way to be awake to the depth of these crises without an emotional reaction. There is no way to be aware of the pain caused by these systemic failures without some experience of dread, depression, distress.
To be fully alive today is to live with anguish, not for one's own condition in the world but for the condition of the world, for a world that is in collapse.
Though I have felt this for some time I hesitated to talk about it in public, out of fear of being accused of being too negative or dismissed as apocalyptic. But more of us are breaking through that fear, and more than ever it's essential that we face this aspect of our political lives. To talk openly about this anguish should strengthen, not undermine, our commitment to political engagement -- any sensible political program to which we can commit for the long haul has to start with an honest assessment of reality.
Here is how I would summarize our reality: Because of the destructive consequences of human intervention, it is not clear how much longer the planetary ecosystem can sustain human life on this scale. There is no way to make specific predictions, but it's clear that our current path leads to disaster. Examine the data on any crucial issue -- energy, water, soil erosion, climate disruption, chemical contamination, biodiversity -- and the news is bad. Platitudes about "necessity is the mother of invention" express a hollow technological fundamentalism; simply asserting that we want to solve the problems that we have created does not guarantee we can. The fact that we have not taken the first and most obvious step -- moving to a collective life that requires far less energy -- doesn't bode well for the future.
Though anguish over this reality is not limited to the affluence of the industrial world -- where many of us have the time to ponder all this because our material needs are met -- it may be true that those of us living in relative comfort today speak more of this emotional struggle. That doesn't mean that our emotions are illegitimate or that the struggle is self-indulgent; this discussion is not the abandonment of politics but an essential part of fashioning a political project.
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