"Is the universe eternal? Or not? Or both? Or neither? Is the universe finite? Or not? Or both? Or neither? Is the self identical with the body? Or is the self different from the body? Does the Tathagata (name Buddha used for himself meaning the one who has thus come and the one who has thus gone) exist after death? Or not? Or both? Or neither?" ~The Fourteen Unanswered Questions of Buddha.
The theories of special relativity and general relativity, as theorized by Albert Einstein, in part state that reality is four dimensional, made up of time, length, width and depth. Also he states there are four forms of fundamental force in the universe; weak nuclear force, strong nuclear force, electromagnetism and gravity. A fifth force is thought to exist and yet is undiscovered. Four is representative of completion in numerous systems from our physical composition, to the laws of the four dimensional universe and its four forces. Without the balance of these four forces life as we know it would not be possible. The matrix of four is physically and naturally exemplified in our inner microcosm and the celestial macrocosm and is spiritually and mentally recognized by many people's throughout history, across cultures and subjects.
Our minds are wired to question, only frequently we ask limited questions. Curiosity is a quality shared by all people, only many people are trained not to be curious. We are capable of questioning everything in the four dimensions. Some questions are of physics and nature while others are about spiritual or mental applications. There are a few questions which all people have all posed since time immemorial. Some of the same questions have been asked, like those posed to and unanswered by Buddha, for millennia. They reveal our nature to question everything, even and perhaps especially the unanswerable. Sometimes answers are found. Einstein found many answers to his questions about the universe. Normally when questions are answered though, new questions arise. Some questions however are not worth asking and not worth pursuing like the fourteen unanswered questions of Buddha, also known as the imponderables. The Fourteen questions are actually four questions, three with four aspects and one with two. Despite Buddha's refusal to answer the questions they were still posed in the most developed manner possible in hopes of getting an answer, in four ways to form completion.
Buddha believed people existed in either two states; in existence or nonexistence. Many people visited him with questions and these were said to be the only questions he did not answer. It is believed he thought the imponderables could never truly be answered and that they led to states of negativity and nonexistence, ultimately inconsequential to our earthly predicament of eliminating suffering and attaining enlightenment. Many questions are worth deliberation and elaboration because they are pertinent to our earthly predicament. But at least these four questions, the imponderables, are inconsequential.
Questions are posed completely in four ways, as illustrated in the formation of the imponderables. The formation of the questions are valuable on their own and indicative of the matrix of four and the duality of polarity. Buddha is asked these four questions in the philosophical formation of the duality of polarity, with four important parts. Is it so? Is it not so? Is it both? Is it neither?
The very inquiry into the origins of human thinking and being is posed through the duality of polarity and yet it's most often considered a singular polarity. Why are we the way we are? Is it the result of nature or nurture? The debate of nature versus nurture is posed in a single distinct polarization. Yet the best answer supersedes the singular polarity and is traditionally philosophically viewed as a trinity of options, it being the synthesis of one and the other, of thesis and antithesis. And yet this is actually the matrix of four and the duality of polarity with the fourth part missing. It should be asked in the same philosophical formation as the imponderables, which despite Buddha's refusal to answer, were still posed in the most developed manner possible, in hopes of an answer.
Is human thinking and being the result of nature? Or nurture? Or both? Or neither? This idea may be explored in multiple ways and has roots among many disciplines. Questioning our thinking and being aim at providing evidence for an actual answer, however the pinnacle purpose of such debate is to understand the possibilities, the in-betweens, through the duality of polarity. Whenever the either/or option is put forth it is limited for there are always four possible present answers; one, the other, both and neither. In the case of nature versus nurture, the most sensible answer is both nature and nurture makes us who we are, but perhaps it is neither, perhaps other systems rather than biological or experiential are at play, like astrological systems for instance.
Does art reflect life or does life reflect art? This similarly philosophical question is aimed at its own answers, but yet is primarily based on understanding possibilities via the duality of polarity. There are four basic forms of answers to this question and those like it, and yet in typical form, only two or three are normally explored. The three comprised of one, the other or the combination of both, philosophically known as thesis, antithesis, and synthesis. There are the obvious two answers posed, one contrasting the other and a mixture is the third choice. The distinct fourth option, seemingly always left out, possibly because of its ability to shake the status quo is the unlimited alternative, the nullisis. In the philosophical set of thesis, antithesis and synthesis the distinct possibility is missing, the unlimited alternative, the neither option. The nullisis answer is outside the box, or outside the cave, thinking.
Nullisis can be compared to and understood through the four human blood types. In every dialectical discussion there is thesis, antithesis, synthesis and nullisis or A, B, AB, and O. Nullisis, neither, the unlimited alternative is complicated for it opens every dialectic to any alternative. Consideration of alternatives is similarly limited to one, the other and the combination, because the next option, neither, opens up the door to anything else. And entities seeking to control, during every time period, everywhere, would automatically prefer to eliminate the fourth part for it represents the unlimited alternative, while the either/or situation usually results in controllable back and forth combinations.
The origin of the celebrated triad of thesis, antithesis, synthesis, is often attributed to Georg Wilhelm Hegel, however he criticized what is now often called Hegelian Dialectic. Johann Gottlieb Fichte actually formed the original presentation. Hegel is known to have called the triad of thesis, antithesis and synthesis "boring' and a "lifeless schema.' Without nullisis, neither, the unlimited alternative, the commonly referenced philosophical triad is a lifeless schema for if one combines a wrong answer with the right answer a half correct solution might result.
Hegel did use and note a similar extrapolation of three; immediate, mediated and concrete. Critics note this trinity to be limited by way of assumptions and errors, soup in what is assumed to be concrete. Without nullisis or new information, one could possibly begin with information which is then countered by disinformation and ends up misinformation. Nullisis is needed. Nullisis is the distinct and developed fourth philosophical part which often goes unconsidered.
If mathematics can be considered beautiful, nullisis is beautifully illustrated through the most mysterious and elusive of all arithmetic equations, an imponderable of sorts. It is represented in one of the most mysterious equations of the most complicated of all numbers; zero. In fact there is no zero. Zero can never be physically represented and in the entire universe there is not one. Even in nothingness there is something. And through its cancellation is its verification. There are in fact zero zeros. Zero represents uncertainty, uncertainty similar to that of the unlimited alternative.