RACIST HATE crimes are particularly ugly.
If the victims are children, they are even more so.
If they are committed by an Arab against Jewish children, they are also incredibly stupid.
This was demonstrated this week again.
WHEN AN Arab al-Qaeda sympathizer is guilty of shooting three Jewish children and an adult in Toulouse, after killing three non-white French soldiers nearby, he caused not only extreme grief to their families, but also extreme harm to the Palestinian people, whose cause he claims to support.
The world-wide shock found its expression in a demonstration of solidarity with the French Jewish community, and indirectly with the State of Israel.
The French foreign minister flew to Jerusalem, where the Jewish victims were buried. President Nicolas Sarkozy, in the middle of the fight for his political life, appeared everywhere where an ounce of political capital could be extracted from the tragedy. So, even more shamelessly, did Binyamin Netanyahu.
Just when calls for boycotting Israel were heard in many places, this act reminded the world of the ravages of anti-Semitism. One had to be very brave to demand the boycott of the "Jewish State" at such a time. It is easy for advocates of Israel to recall the Nazi battle-cry "Kauft nicht bei Juden!" ("Don't buy from Jews").
Lately, Netanyahu has been mentioning the Holocaust in every speech he makes in which he calls for an attack on Iran. He prophesies a Second Holocaust if Iran's nuclear installations are not bombed to smithereens. This has been criticized inside Israel as cynical exploitation of the Holocaust, but in the atmosphere created by the Toulouse outrage this criticism has been muted.
SOME MAY think that these responses are overreactions. After all, the outrage was committed by a single 24-year old deranged individual. The victims were not only Jews, but also Muslims. Has this act not been blown out of proportion?
Those who say so do not understand the background of the Jewish reaction.
Yeshayahu Leibowitz, an observant Jew, said years ago that the Jewish religion had practically died 200 years ago, and that the only thing that unites all Jews now is the Holocaust. There is much truth in this, but the Holocaust must be understood in this context as the culmination of centuries of persecution.
Almost every Jewish child around the world is brought up on the narrative of Jewish victimhood. "In every generation, they stand up to annihilate us," says the sacred text that will be read in every Jewish home around the world in two weeks on Passover eve, "They", as is well understood, are the "goyim", all goyim.
Jews, according to our generally accepted narrative, have been persecuted everywhere, all the time, with few exceptions. Jews had to be ready to be attacked in every place at any moment. It is a continuous story of massacres, mass expulsions, the butchery of the Crusaders, the Spanish inquisition, the Russian and Ukrainian pogroms. The Holocaust was only one link in that chain, and probably not the last one.
In Jewish historiography, the story of victimhood doesn't even start with European Christian Jew-hatred, but goes back to the (mythical) story of Israelite slavery in Egypt, the destruction of the Temple in Jerusalem by the Babylonians and again by the Romans. A few weeks ago the jolly feast of Purim was celebrated, in memory of the Biblical (and mythical) story of the plan to annihilate all Jews in Persia, today's Iran, which was foiled by a pretty and unscrupulous young woman named Esther. (In the end, it was the Jews who killed all their enemies, women and children included.)
The narrative of unending victimhood is so deeply embedded in the conscious and unconscious mind of every Jew, that the smallest incident triggers an orgy of self-pity that may seem quite out of proportion. Every Jew knows that we have to stand together against an antagonistic world, that the attack on one Jew is an attack against all, that a pogrom in far-away Kishinev must arouse the Jews of England, that an attack on Jews in Toulouse must arouse the Jews in Israel.
What the assassin of Toulouse has succeeded in doing by his disgusting act is to bind French -- and world -- Jewry even tighter to the State of Israel. Already these ties have become very close in the last few years. A large proportion of French Jews are immigrants from North Africa who chose to go to France instead of Israel, and are therefore fiercer Israeli nationalists then most Israelis. They invest money and buy houses in Israel. In the month of August, one hears more French than Hebrew on Tel Aviv's sea shore. Now many of them may decide to come to Israel for good.
Like every anti-Semitic act, this one in Toulouse contributes to the strength of Israel, and especially to the strength of the Israeli anti-Arab right.