From Smirking Chimp
To the French, it felt like the end of the world. 1940: defeated in six weeks, surrender, subjugation, overrun by German soldiers whose power of life or death were absolute and absolutely capricious. Fascism triumphant; organized resistance as yet unimaginable.
Simone de Beauvoir, who dedicated herself to the study of ethics, struggled to adjust to everyday life in Nazi-occupied Paris. On the Metro, a German soldier -- Wehrmacht, low-ranking and therefore a conscript? -- asked for directions. Seemed like a nice kid. Besides, refusal was dangerous. But he was an invader. What was the right thing to do: a little treasonous help, or send him to some dangerous neighborhood?
On a macro level, the French had to decide to what extent to cooperate with the terrifying new regime.
On one extreme were the collaborators and war profiteers who exploited their fellow citizens, welcomed every chance to advance their personal fortunes and thereby legitimized the Nazis and the Vichy-based puppet regime led by Philippe Pe'tain. Many were executed by extrajudicial tribunals after liberation in 1944.
At the opposite end of the behavioral spectrum were the Communist re'sistants de la premiere heure and the men and women of the maquis. Abandoning jobs and families, these people of principle lived rough lives underground, risking everything to terrorize the Germans and their French fascist allies. Many were tortured and murdered.
Though it's premature to draw a direct comparison between Nazi Europe and Trump's America, it's never too early to start thinking about the ethics of resistance in a United States whose government repressiveness is likely to feel unacceptably severe to a significant portion of the population.
What is the correct way to behave after January 20th? Should one Keep Calm and Carry On? (Given that those now-cliche'ed posters were supposed to have been plastered on walls by a retreating British government in the face of a Nazi occupation of the UK, my inclination is to say no.) Ought one take to the hills and practice shooting down drones?
Like the French during World War II, most Americans opposed to/afraid of Trump will muddle through some murky middle ground. In times that try souls, ambiguity abounds.
We Americans may not be familiar with them, but there are standards. Everything does notgo. There are clear rights and wrongs. Now, as we plunge into the moral abyss, it is important to learn, spread and enforce the Rules of Resistance for people who want to be able to hold their heads high when their children ask "what did you do during the war, daddy/mommy?"
Rule 1: Anything for survival.
As a teacher, Beauvoir would have lost her food rations, ID papers and livelihood if she hadn't signed an odious Vichy-required certificate swearing that she wasn't a Jew. Though she was appalled, she signed. You're not required to starve to death over a principle.
Rule 2: Nothing for Trump.
Even though Jewish writers were banned from publication, Beauvoir submitted her novel for a literary prize. "If I had been awarded the Prix Goncourt that year I should have accepted it with wholehearted jubilation," she recalled. Disgusting. Her participation legitimized the regime's anti-Semitism.
The Rockettees and the singer Jackie Evancho will perform at Trump's inaugural. "I just kind of thought that this is for my country," Evancho said. Jennifer Holliday initially said she'd do the gig as well: "I'm singing on the mall for the people," said Holliday. "I don't have a dog in this fight." They are wrong: it is precisely for their country that they ought to have opted out, as Ice-T and Elton John did. The one thing Trumpism offers is ideological clarity; at times like this, everyone has a dog in the fight, ostriching not allowed.
(Note: You can view every article as one long page if you sign up as an Advocate Member, or higher).