Reading s for Seventeenth Sunday in Ordinary Time: I KGS 3: 5, 7-12; PS 119: 57, 72, 76-77, 127-130; ROM 8: 28-30; MT 13: 44-52.
The whole world was surprised when the Soviet Union dissolved in 1989. The dissolution represented an earth shaking paradigm shift to say the least. However, virtually no one claims foreknowledge on that one. One wonders how such oversight was possible.
Something similar is happening today. The poor of the world are asserting themselves against U.S. hegemony. Yet, virtually no one in the mainstream seems to notice. Once again, the revolution is not being televised.
Not even followers of Jesus' Way are commenting. And this despite the fact that before all others, we should be attuned to paradigmatic shifts in world order connected with what Jesus termed the Kingdom of God.
Such paradigm contrast is suggested by today's liturgy of the word. It juxtaposes the dream of Solomon, Israel's would-be empire builder, and Jesus' words about the contrasting nature of God's Kingdom.
Let me show you what I mean by connecting the three elements I've just mentioned: (1) today's untelevised revolution, (2) Solomon's imperial ambitions, and (3) Jesus' contrasting Kingdom of God.
Begin by noting that the current world order is dissolving before our very eyes. That became apparent two weeks ago at the Sixth Summit of Heads of State and of Governments of BRICS which took place in Fortaleza, Brasilia. Besides leaders from the BRICS countries (Brazil, Russia, India, China and South Africa), the presidents of UNASUR, the Union of South American Nations, all participated including Kirchner (Argentina), Bachelet (Chile), Santos (Colombia), Morales (Bolivia), Correa (Ecuador), Mujica (Uruguay), Maduro (Venezuela), and Umala (Peru).
Those present at the conference represent more than half the people in the world and fully 25% of its gross domestic product. That's more economic power than the United States which controls 20% of the world's GDP with 5% of the planet's population.
And what did the BRICS Conference participants discuss? Not bombings, sanctions, debt ceilings, presidential impeachments, or lawsuits against heads of state -- not birth control, abortion, gay marriage or border security. Instead they actually confronted the shared problems of the world -- all the situations our provincial U.S. Congress systematically avoids, denies, and/or manipulates for political purposes.
Even more importantly, BRICS Conference attendees specifically planned the de-Americanization of the global economy and the creation of a multilateral, multipolar world prioritizing the needs of the Global South. Deliberation topics included:
* Third World development in general
* The industrialization of Africa in particular
* The Creation of a BRICS development bank to replace the World Bank and the IMF
* New international currencies to supplant the U.S. dollar as the world reserve
* Sustainable responses to climate change
* Building a railway from the Pacific Ocean in Peru to the Atlantic in Brazil
* Installation of an IT cable from Vladivostok to Shantou, Chennai, Cape Town and Fortaleza (bypassing the United States).
* BRICS collaboration with the Shanghai Cooperation Organization (SCO) which binds Russia and China into a common security policy with Central Asia.
Such matters are world-transforming.
In fact, they represent practical steps towards something like the global wealth tax suggested by Thomas Picketty in Capital in the 21st Century -- a tax dismissed by U.S. mainstream media as excessively idealistic, impractical and never-to-be implemented.
The thing is: those willing to impose such tax for the benefit of the developing world belong to the developing nations themselves. They are going their own way free from the hegemony of the United States.
All of this is relevant to today's liturgical readings.
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