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Life Arts    H3'ed 6/9/19

Marianne Williamson: The Most Radical Candidate (Pentecost Sunday Homily)

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Readings for Pentecost Sunday: ACTS 2: 1-11; PS 104: 1, 24, 29-30, 34; I COR 12: 3B-7, 12-13; ROM 8: 8-17; JN 20: 19-23

Today is Pentecost Sunday. Fifty days after Easter, it celebrates the day that followers of Jesus decided to overcome their fears and form a community to carry on Jesus work of introducing what he called the Kingdom of God as an alternative to Rome's Kingdom of Caesar.

Whether the realization dawned on Easter day itself (as in today's Gospel reading from John) or 50 days later (as described in the first reading from the Acts of the Apostles), today's celebration reminds us that Jesus' Spirit stands 180 degrees opposed to that of empire the spirit of the world. That's because Jesus' Spirit is embodied in the victims of empire's torture and capital punishment. It recognizes the poor rather than the rich as the bearers of peace, joy, and prosperity. That's what John means by recalling that before conferring his Spirit of Peace, Jesus "showed them his hands and his side." That's what today's Sequence means when it identifies Jesus Spirit as the "Father of the poor."

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During this election season, I cannot help connecting those Pentecostal insights to Marianne Williamson. That's because alone among Democratic presidential candidates, she specifically recognizes the incompatibility between Jesus' teaching that prioritizes love and forgiveness and the spirit that governs our world characterized by fear, greed, lies, and violence. For Williamson, such opposition remains a spiritual truism, whether we connect it with Jesus, Moses, Mohammed, Krishna, the Buddha, or simply with LIFE or NATURE. Acknowledging that, Williamson's candidacy is calling for a national change of consciousness from fear and greed to one driven by love and compassion.

Yes, she dares to do that with great specificity! And her wisdom and sincerity in doing so can hardly be questioned. In fact, we know more about Marianne Williamson, her philosophy, spirituality, and the workings of her mind than any other candidate. That's because she's spent, more than 30 years talking about nothing else. It's all part of the public record. She's used her spirituality (what today's liturgy identifies with the Spirit of Jesus) to help individuals, couples, and congregations reach depths of critical thinking that even progressives might consider far too radical. For instance, she holds that:

  • We live imprisoned in a deceptive world much like Plato's Cave.
  • There, what the world presents as truth is 180 degrees opposite of the truth of God (though no one need use that historically debased term).
  • The world's truth is governed by fear and greed.
  • It identifies the "other" (e.g., poor people, Muslims, immigrants, refugees, non-whites, Iran, Russia, Venezuela, North Korea, ISIS) as the cause of our problems, while "we" are innocent.
  • The fact is none of those just listed is our enemy. All of us are more than brothers and sisters; in fact, there is really no meaningful distinction between us. What we do to them, we do to ourselves.
  • As a result, God's ultimate truth is governed by love and compassion and by the realization that all humans are ultimately innocent.
  • That's true even of Donald Trump, John Bolton, and Mike Pompeo. Though they are sociopaths who need to be removed from office and to face the consequences of their crimes, they too are performing the spiritual service of revealing as never before the corruption of the prevailing system that deceitfully serves the rich rather than the rest of us.

Insights like those have been among Marianne Williamson's guiding convictions for more than 30 years. And at least since 1998 and the publication of her Healing the Soul of America, she has scandalized many of her would-be followers by connecting her profound spirituality to deeply radical politics. In that book, she predicted the rise of a force like Donald Trump if the "higher consciousness community" and the rest of us failed to make similar connections. The title (and content!) of her latest book, The Politics of Love, doubles down on the radicalness of her analysis.

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Imagine governing our country and the world according to the Spirit described in today's readings. They are crystal-clear in their contradiction of what we've been led to accept as normal and unavoidable in the realm of politics. Review the readings for yourself. They tell us that Christ's Spirit:

  • Is international; it loves equally people of all nations (Acts 2: 1-11)
  • Is abundantly creative and universal involving not just human beings, but all of creation (PS 104: 1, 24, 29-30, 31, 34)
  • Refuses to recognize religious distinctions, e.g. between Jews and "pagan" Greeks (ICOR 12: 3B-7, 12-13)
  • Embodies wisdom, understanding, counsel, fortitude, knowledge, and joy (Special Pentecostal Sequence)
  • Recognizes forgiveness as the key to peace (JN 20: 19-23)

Isn't it true that most Americans, who describe themselves as somehow "Christian," would find the convictions just listed as unrealistic or even suicidal if applied to politics?

But, of course, those ideals have never been tried. And, according to Williamson, that's just the point. Failure to apply the spiritual insights advocated by Jesus and those other spiritual avatars have led us to our present impasse. That "realism," she observes, is what's really suicidal. It's destroying our planet and threatening us with nuclear holocaust. For Williamson, making America great again means following a radically different path. It means following the example of Quaker-inspired abolitionists, of the similarly motivated suffragettes, of the Baptist preacher Martin Luther King, of war-resisters like the Catholic priests Phil and Daniel Berrigan, of Dorothy Day and Mohandas Gandhi. Those figures and the tradition they represent constitute the truly "great" part of the American tradition.

To put it bluntly, Marianne Williamson, like the feast of Pentecost itself, is asking Americans to overcome their fears and form the beloved human community envisioned by Jesus, King and those others. But to do so, she says, we must completely reject everything empire values as true and worthy. Instead, Williamson invites us to recognize solidarity with those empire actually despises. Russians, Chinese, Iranians, Venezuelans, Syrians, North Koreans, Muslims, immigrants, the poor in general, even ISIS fighters, and especially the world's children are beloved by God. Rather than rejection, wars, dronings and sanctions, they deserve respect and inclusion in any negotiations that affect them. At the same time, those actually in power are often thieves, sociopaths and criminals. They deserve compassion but must be treated accordingly. All of that encapsulates the radicalness of Marianne Williamson's approach to politics. It also encapsulates the Spirit of Jesus his ultimate gift celebrated this Pentecost Sunday. Is that too radical, even for Christians, even for progressives? The alternative, Williamson reminds us, is just not working out.

 

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Mike Rivage-Seul is a liberation theologian and former Roman Catholic priest. Retired in 2014, he taught at Berea College in Kentucky for 40 years where he directed Berea's Peace and Social Justice Studies Program.Mike blogs (more...)
 

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4 people are discussing this page, with 9 comments  Post Comment


Mike Rivage-Seul

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Marianne's candidacy will not only challenge the nature of the presidential debates, it also challenges the right-wing control of the ways Christianity itself is interpreted.

Submitted on Sunday, Jun 9, 2019 at 10:00:11 AM

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Michael Dewey

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What a breath of fresh air. So many focus on the little ones who stumble due to them at the top who bring in the stumbling block. "Woe to them from whom the stumbling blocks come causing the little ones to stumble,,due to unneeded pressures."--paraphrased a touch

Submitted on Sunday, Jun 9, 2019 at 6:39:48 PM

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Mike Rivage-Seul

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Reply to Michael Dewey:   New Content

Michael, Marianne shows the same concern for the "little ones" you reference here. For her, the treatment of children is the touchstone of a nation's morality. She points out that public schools here should be "palaces of learning" no matter the neighborhood of their location.

Submitted on Sunday, Jun 9, 2019 at 9:45:19 PM

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Between her and Tulsi being in the debates is a huge plus for all. Not to add a negative vibe so early in the morning but the Religious Right is going to freak out, and can't wait to put them in their place. Arlo says we in it until the last man has to stand alone. Not sure if some can be corrected but they can't stay places of power.

Submitted on Sunday, Jun 9, 2019 at 11:59:09 PM

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CK Coney

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I think Bernie and Liz Warren and even some others running have deep-seated love and compassion. And they have political experience, which is crucial. I appreciate and enjoy new age types, and they do serve to inspire. But can they serve in the brutal halls of government without getting stampeded by the status quo? Maybe in a better world...but this plane of existence is a total ass-kicker (perhaps by design, as Suffering is as much a spiritual tenet as Love).

Submitted on Monday, Jun 10, 2019 at 2:56:01 AM

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Reply to CK Coney:   New Content

I understand your point CK. But we are at the most desperate moment the human race has ever experienced. And all those "experienced" ass-kicking politicians and their corporate employers are the very ones responsible for bringing us here. Williamson's point is that we need finally to listen to and implement the teachings of all those avatars and saints the world (and especially "religious people") claim to admire. At the risk of sounding naive (or like Jesus) Williamson is saying that it's put up or shut up time for all who share the conviction that love is stronger than fear. There is no other realistic alternative.

Submitted on Monday, Jun 10, 2019 at 3:47:53 AM

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Williamson's teachings definitely should be heard.

Submitted on Monday, Jun 10, 2019 at 3:06:06 PM

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Reply to Janet Supriano:   New Content

I agree. She's calling us back to something very basic.

Submitted on Monday, Jun 10, 2019 at 6:00:48 PM

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Reply to CK Coney:   New Content

For a land claiming to trust in god why can;t we start getting closer to the compassion that the good news is about? I today I see it going in the opposite direction.

Submitted on Monday, Jun 10, 2019 at 3:29:38 PM

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