In retrospect, does it not sound terribly naive that we would hope a U.S. president whose candidacy was selected and backed by our most powerful bankers would be permitted, just maybe, perhaps by virtue of his being black and well spoken, to modify the intense imperialism that has characterized all previous presidencies since, if not including, that of Teddy Roosevelt and before?
He indicated he would be willing to sacrifice men, women and children to assassinate leaders of those warring against American occupations and he has.
He said he would, and he did, send more troops to broaden the war against Pashtun Taliban, formerly the Reagan approved and recognized government of Afghanistan.
He has praised Americans for having fought the Vietnamese in their own country and keeps American troops in Iraq, though he called Iraq a "dumb war." when seeking the votes of citizens no longer supporting that war.
He pre-justified the week long massacre of Gaza, and kept silent during the chilling dispatch of four hundred Palestinian children along with over a thousand of their relatives and friends
While still a candidate, he signed on to giving hundreds of billions of dollars to bankers who favor, propagate and profit from wars.
We could have been pretty sure Obama would never condemn the industrial investment banks of Henry Ford, Rockefeller, General Motors, General Electric, IBM, Dupont, Joe Kennedy, Prescott Bush, Averell Harriman, Brown Brothers, J.P. Morgan, Chase Bank, Allen and John Foster Dulles, Standard Oil of New Jersey, Union Carbide, Westinghouse, Gillette, Goodrich, Singer, Eastman Kodak, Coca-Cola, ITT, and media magnates William Randolph Hearst, the UP Syndicate, the Chicago Tribune, and others for having backed Adolph Hitler and invested in arming the Germany of the Nazis up to superpower status, knowing full well (and in most cases pleased) that Hitler persecuted Jews and Communists.
Obama has always proclaimed capitalism and the United States as, overall, "a force for good in the world."
"Hope springs eternal." is the saying often applied to circumstances that don't appear to warrant hope.
Zen Buddhists, practicing a strict application of highly disciplined mind, understand "hope' and "fear' as two sides of the same coin.
Both hope and fear anticipate something that has not yet happened. For example, hoping that a certain damn will not break is similar to fearing that it will.
Fear and hope, not unlike prayers evoked in their name, are retreats from endeavor, a postponement or avoidance of involvement. As does fear, hope lessens the awareness and attention so critical to decisive action.