It appears as another spectrum, which equally reveals that Pakistani society remains shallow in the subject of social justice. Herein, the court litigation is averted. The influential persons illegally utilize the personal references and make possible to flow money for taking the wished verdicts. In fact, the warlords and mafias wander with no fear despite the obvious involvement in the heinous acts that are adequate to jeopardize the rule of law.
Recently, Mr. Shahrukh Jatoi (son of a feudal), accused of beheading Shazeb Khan, a university student on December 28, 2012, is sinfully saved by using face-saving tactics. Actually, the astringent threats to the rest of family of Shahzeb Khan forced his family to give pardon to the murderer. Similarly, The HAREEZ and MUZERAS are at the mercy of the landlords.
Regrettably, the courts are used for the sake of taking revenge from the political rivals and are repeatedly committed during the existing regimes. This is malpractice that derails the public confidence in the judiciary system.
Consequently, the common man, being victimized, is forced to take up arms, transgress the law, perpetrates revengeful deeds and goes into being declared as fugitive (MAFROOR), further setting examples for those who are being exploited. Briefly, this factor (implementation of justice) also exposes the prevailing inequity in the Pakistani society, which projects that the injustice destiny of the nation will last for the untold period.
Conclusion
All the parameters regarding social justice that through definitional aspects are highlighted have been investigated and endorsed in accordance with the teachings of the Holy Prophet PBUH. Each feature has patently been elucidated and both rulers and the public are plausibly urged to form balanced, sympathetic, keen and ethos-based relations.
The balanced relations can best be established if reciprocal dignity and mutual respect are safeguarded. The Pakistani society that is portrayed in the article egregiously lacks in ethos and moralities that instrumentally introduce justice in the routine dealings. Thus, the said spectrums, social stratification, economic in equilibrium and implementation of justice, are the mirror through which the gloomy picture of malpractices converse to social justice is obvious.
In these arrays, the defined parameters and accordingly highlighted holy commandments are sad fully ignored. In pursuit of getting rid of injustice and making the society as the paragon of the social justice, all the three coherent spheres are likely to be improved.
If the discrepancies among the diverse segments of the society are expunged, the churlish-show of supremacy will reversely be antidoted. The more mindset of false-power show and acquisition is avoided, the greater chances of internal integrity will be ensured. The more economic divergence and in equilibrium are missed, the more public confidence in the judicial system, law and order will be enhanced.
Achieving the said agendas for social justice requires not only the rulers to be morale but also necessitates the masses to be pragmatic, practicing moralities and undertaking piety. Although the commandments in both forms; Quran and Ahadith are available, yet the true devotees and followers are required to prove the universal truth of the peaceful message of Islam.
This can only be accessible when a systematic cognizance for learning and practicing the teachings and the Sunnah of Holy Prophet PBUH is ushered by the intellectual circles.
