Why, after almost fifty years, should there be a reprint of Karlheinz Deschner's work God and the Fascists ( Mit Gott und den Faschisten )? Because it is very topical. Because it is, fully unfairly, in danger of being forgotten. Because it disrupts a process of suppression, or better, indeed the deliberate policy of disinformation, pursued by the Vatican. It reminds us of the Vatican's collaboration not only with Hitler, the greatest criminal of all time, but also with Mussolini, Franco, and the little-known PaveliÄ‡, the Fascist leader in Croatia who, along with Cardinal Stepinac, was responsible for the concentration and death camp of Jasenovac, of whose existence only few people know today.
Because the web of lies spun by the Vatican is exposed. It has been trying to position itself as an anti-Hitler resistance organization for decades, although according to Cardinal Faulhaber, Pius XII was "the best friend, indeed, the only friend of the new Reich at the beginning," especially in the unstable initial phase of National Socialism, when history could have taken a completely different course! Because it is not a fashionable book that caters for a trendy opinion for reasons of accommodation but presents and summarizes historical facts precisely and in great detail and draws conclusions that are comprehensible to everyone. Daniel Jonah Goldhagen clearly considers it unnecessary to quote Deschner at all in his book A Moral Reckoning: The Role of the Catholic Church in the Holocaust , despite Deschner being able to provide much more information using much less ink nearly forty years earlier. And because it is also exciting to read, like a novel but where every line is the truth and every reader is considerably more intelligent and enlightened after reading it than he or she was before and may also be shocked to see the extent of the collaboration between the Nazis, all the Fascists, and the Vatican! In short, because it exposes a historical lie. The lie of the Catholic resistance.
Let us not forget that it was the French Revolution that showed the Catholic Church where its boundaries were and thereby put an end to its feudal power--albeit, unfortunately, only half-heartedly. But still, the Spanish Inquisition did not sentence the last heretic--the schoolteacher Caetano Ripol--to death at the gallows, followed by a "symbolic burning," until July 26, 1826, almost half a century after the Bastille was stormed! After the revolution, Napoleon's troops occupied the Papal States at the end of the eighteenth century--which had arisen from bloody wars and been legitimized by a forged document, the so called Donation of Constantine--arrested Pius VI, and took him to Valence as a prisoner. The Congress of Vienna restored the Vatican rState again in 1815 with a reduced territory, but in 1870, after the occupation by Italian troops, it finally disappeared in the new Italian state. Those responsible were then excommunicated. . . and could not have cared less.
The increasing power of the bourgeoisie, the development of the European national states, the emancipation movement, the natural sciences and progress through technological developments increasingly forced Catholicism onto the back foot in the second half of the nineteenth century--it tried desperately, and in vain, to take up the fight against "modern rationalism" with the first Vatican Council and restore the beleaguered papal authority by means of the dogma of infallibility. But time was against Catholicism. Under Bismarck, nearly two thousand Catholic clergy were imprisoned or given hefty fines in the Kulturkampf ("battle of the cultures") for interfering in state affairs; the United States broke off diplomatic relations with the Vatican on February 28, 1867 (and did not restore them until 1984 under Ronald Reagan). The "Roman Question" had arisen: How could the Holy See be saved from ultimate, and at that time foreseeable, downfall? How, and with whose aid, could its former power be restored? This problem was exacerbated by the growth of the decidedly anticlerical workers' movement after the debacle of the First World War, which was committed to enlightenment and the principle of equality.
This is the starting point of Karlheinz Deschner's book God and the Fascists . The aim of this new edition, published by Prometheus Books, is to ensure it is not forgotten. With richness of detail, historically founded, and by mining a vast number of sources, it proves that after the First World War, the chance was seized to turn the wheel of history back together with the rising Fascist movements. For fear of a victory of the workers' movement across Europe--according to the Soviet model--the Vatican, together with the reactionary property-owning classes and their henchmen--the Fascists--entered an alliance that was intended to secure the existence of both. This unholy Catholic alliance with the supposedly lesser--Fascist--evil led to the greatest catastrophe in human history: the Second World War and the Holocaust.
After the Catholic party "Partito Popolare" was dissolved by Pius XI, the curia paved the way for Benito Mussolini and Italian Fascism. As a reward, they received--by means of the Lateran Pacts--the Vatican State back, a sovereign, stately construct, albeit reduced in size, and the monstrous sum of one billion lire in state bonds and 750 million lire in cash. These assets formed the basis of the Vatican Bank, which is under strict observation from the American supervisory authorities today because of its machinations, suspicion of money laundering, and proximity to the Mafia.
And the Vatican helped the Nazis to power according to exactly the same pattern and under the same premises. The Catholic Centre Party--the oldest party in Europe led by Prelate Kaas, a close friend of Cardinal Secretary of State Eugenio Pacelli, the Pope's second-in-command--concurring with the Enabling Act of March 24, 1933, and then dissolving itself cleared the way for Hitler. The subsequent dictatorship set the catastrophe in motion. The historical lie that nobody at the time knew who they were dealing with is clearly disproved by Karlheinz Deschner. Because the first concentration camps had been built before the Enabling Act--not for the Jews at this point, but for political opposition--basic citizens' rights were suspended and the boycott of Jewish businesses, doctors, and lawyers was called for. Hitler's Mein Kampf could not have been unknown to Eugenio Pacelli: the same Eugenio Pacelli who had been the papal nuncio in Berlin until 1929 ("the best-informed diplomat in Germany") and then made a career in the Vatican, first as cardinal secretary of state, then as pope. Pope Pius XII. He, who had the reputation of being an outstanding connoisseur and friend of Germany, harvested the fruits of that collaboration on July 20, 1933, in the form of the concordat with Nazi Germany. This treaty under international law still has constitutional status in the Federal Republic of Germany to this day (Article 123.2 of the German Basic Law). It regulates the friendly relations between the Holy See and the German Reich; state religious education was introduced under it, with a status equal to that of the other subjects taught, the payment of salaries from religious-education teachers to bishops by the state from public tax revenue is guaranteed and church tax collected by the state--to this day, let it be noted--a new phenomenon that was to have far-reaching consequences. Workers must publicly declare their religious confession, losing their previously constitutional right to keep this silent, and employers are obliged to take part in the collection of the ecclesiastical obolus. A church state was born! The Hitler concordat meant that the clergy's robes were afforded the same protection as military uniforms, priests were exempted in advance from military service--they knew what was coming--the dissolution of the Centre Party was retrospectively justified and a great deal more.
Karlheinz Deschner describes how the collaboration of the German episcopate with the Nazis--which could only happen with the approval of the curia--lasted until the end of the Second World War, how vicars, priests, and bishops prayed for Hitler's Reich every Sunday all across the land, which was also regulated in the concordat (Article 30), and agitated in favor of the war, how churches and cathedrals were decorated with swastikas on Hitler's birthday, and the papal nuncio personally congratulated the FÃ¼hrer, full of pride, on his fiftieth birthday in 1939--half a year after the Kristallnacht! In the so-called church struggle, which is supposed to have been the expression of church resistance, the church stood up only for its own interests, never against Hitler, never against the war, and never for the Jewish population. And even after the military defeat of Nazi Germany, the Vatican helped high-ranking Nazi functionaries to flee to South
America with the help of the ratline, with which Mengele, Eichmann, and many other criminals escaped the Allies' justice.