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Culture of Corona: Fear Fraud and Frustration

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My goodness, what a beautiful home you have, someone once said to Mae West. "Goodness had nothing to do with it," she responded.


When a civilization proposes itself with a moral platform of governing that it then refuses to bring forth, when such a civilization becomes uncaring and ambivalent, not knowing or caring to promote the ideals of freedom and equality, as our country has done for two centuries, the result of such degrading behavior and the emotional exhaustion it engenders, is that sensitive citizens of good morality start to question the legitimacy of society, culture and civilization all together.

We become indecisive about cultural progress because we have no way of discerning whether our country will ever endeavor to take the required actions necessary for moral resolution. In our civilized minds, culture becomes the evil doer, and is targeted as the primary cause of our distress, fear and frustration.

Our country's political repression, and sectarian violence and failure to live up to our own best ideals, is the essence of the nationwide malaise. The political tyranny of the corporate class has taken the place of progressive reform, projecting onto society our frustration and incapacity to deal with moral conflicts, and rebuke it for our own irresolution.

The problem within all moral and psychological progress is that such progress requires the forgoing of psychological defenses. Expressions of aggression such as sexual harassment, all forms of tyranny and dominance, are essentially defenses against anxiety and frustration. Racism and sexism are in the main the reduction of other people into objects, to help alleviate the anxiety and frustration and the proclivity to panic.

Society cannot be truly happy if they are made to continually repress the basic human need for an idealized life. When people and our military and police behave as if life has no meaning, no authenticity, no enlightened definition, no legitimacy, it is plain to see that idealization has very little role in our lives, and a happy life becomes an unreality.

The constant drive for material wealth has no ideal dimension to it. The vapid quality of narcissism is evident and blatantly revealed in the attempt to satiate the need for idealization through acts of consumption and adornment. The process from meaning to materiality, from authenticity to illusion, from idealization to narcissism, is profoundly regressive and unsatisfying for the condition of humanity, regardless of how actively it is pursued.

As social and personal frustrations and fears like the coronavirus increase, the need to bring about a defense against them ever increases, and people are more prone to resort to certain mechanisms of psychological behaviors that may succeed temporarily in containing their increasing panic; like the oral regression to food, drink and drugs, and the intense feeling of only looking out only for number one, and conservatism in politics, and aggression toward others, creating victims within our culture and finding enemies without.

We must deal with the symptoms of a centuries-old aggressive political pathology, where the militant government bureaucracy and its brew of national triumphalism preserves itself by leaving fundamental moral axioms and assumptions unexamined. Who can be serene, and at peace, and not frustrated and fearful, in a country where both rulers and ruled are without principle?

The tears, angers and frustrations of the past and nearly forty years of the fraud, inequality and injustice of neo-liberal, "supply-side" economics can deplete our moral energy for the present. The lines are not always clear; but in the long run, the oppressor is also the victim. In the short run, the victims, suffering at the constant drum beat of government prevarication, themselves become desperately tainted with the culture that oppresses them, and turn on other victims.

Aggression is the fundamental problem of humanity, morality and love is the fundamental cure. We are not politicians, but citizens. We have no office to hold onto, only our conscience. We all need to be protestors against the mafia state and militant aggression, and the mania of neo-fascists patriots, that the corrupt militant culture has vomited up. We must become activists of a new collective conscience, newly enlightened apostles for peace in a world gone mad with violence, now in fear of their lives, with Malthusian machinations of Corona.

We need to be reminded of the core beliefs of the Enlightenment era. What heaven was for Christians, virtue was for those educated in the values of the Enlightenment. The Latin word, virtu, was translated as public spirit. It referred to someone so devoted to public service, that he became famous in his lifetime, and after death was remembered by history for his great and generous work.

Reading about the Enlightenment period of the 18th century and its mercury Thomas Paine, whom the founding fathers followed in developing our Constitution, is an act of fealty. We will begin to understand the core Enlightenment beliefs: that government can only be empowered by its citizens, that such citizens are born with certain natural rights, that none are born superior to any other; that all will be treated equally before the law, and that the state has a duty to help the neediest of people.

To become enlightened is truly a spiritual and political inspiration, one that has driven men and women to rid themselves of cultural fears, frauds and frustrations, and achieve the greatest goodness across history.

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Tim Duff Social Media Pages: Facebook page url on login Profile not filled in       Twitter page url on login Profile not filled in       Linkedin page url on login Profile not filled in       Instagram page url on login Profile not filled in

I am a retired investment executive. I am a progressive activist and novelist. My novel THE FIND is due to be published this summer by Waterside Productions of California. I am working on my second novel, THE (more...)
 

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