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Adventures of an Islamic Reformer at Oxford, London, and Istanbul

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Adventures of an Islamic Reformer at Oxford, London, and Istanbul

Edip Yuksel


To publicly discuss my recent book, Manifesto for Islamic Reform, I was invited to give four lectures in November 3-10, 2008. The topics were A Manifesto for Islamic Reform, and Why Quran Alone through Reason:

1.     MECO, Oxford University, November 3.

2.     MECO, Oxford University, November 4.

3.     The Muslim Institute, London, November 5.

4.     TUYAP Book Fair, Istanbul, November 8.

Prof Taj Hargey, the founder of MECO (Muslim Educational Center of Oxford), picked me up from the airport with an old diesel Volkswagen. I had picked the wrong airport and thus he had to drive more than two hours in heavy traffic to pick me up. Like all bloody Britons, he drove on the wrong side of the road, which made me experience constant anticipation of an imminent bloody traffic accident. Though Taj is a scholar in a prestigious school, he is not a stereotypical one. To my delight, I found him not be a pretentious snob living in ivory towers; he was a humble and a committed activist, a veteran who had tasted victory against the apartheid regime during his years in South Africa. His dedication to the message of rational monotheism or Islam appeared to be exemplary. He is both a general and a soldier; a professor and a student; a leader and comrade. Almost single-handedly, with a shoe-string budget, he is putting a good fight against the powerful forces of Sunni and Shiite establishment, and at the same time fighting against the aggression of the British government. Forces of corruption from Saudi, Iran and Pakistan are spending hundreds of millions of pounds to keep the Muslim minority ignorant and backward. The bloody mullahs have interest in keeping the Muslim minority in ghettoes and Taj is struggling to create a British Muslim identity.

Taj told me that his organization lost about fifty percent of its membership for letting Prof. Amina Wadud lead the congregational prayer two weeks before my arrival. Though I find inconsistencies in Amina Wadud's theological position, she is a brave sister who is reminding Sunni and Shiite population the Quranic verse 49:13, a universal maxim of their holy book, which they have abandoned for the sake of fabricated teachings called hadith and sunna.

As it seems, a woman leading the prayer was the last straw on mullah's back; they unanimously excommunicated Taj and his organization. I was happy to learn that Taj was not naïve about the regressive powers against the reform movement and he was even more determined to fight against misogynistic mullahs. While he was hosting me, he was busy preparing for the upcoming annual music festival. Of course, music too is another divine blessing that mullahs prohibit. Imagine a singing Muslim woman in front of men! Music + woman + spotlight! That would be a triple nightmare for them and Taj was going to organize it with an international flavor. Kill those mullahs with beauty and music!

Multiple Choice Test or Theological Acid Test

My first lecture at Oxford University was received very well. We had productive discussions. A graduate student argued for historicity, that is, reading and usually limiting the Quran with its historic context. His friend criticized our reliance on science in understanding the Quranic verses. Citing a few abuses of such an approach, she wanted to refute any understanding of Quranic verses according to scientific facts. It took about ten minutes to show her the problems with her allergy against science and the problem with doubting proven mathematical statements. If there is any book on earth that should have complete compatibility with proven scientific facts and mathematics, it would be the books sent by the creator of the universe. I knew that their hidden distrust in Quran was the main factor in their rejection of science and mathematics. It is interesting that they employ impressive academic jargons to make such arguments.

I had prepared a test containing 45 multiple choice questions just the night before my travel. I duplicated them on both sides of a single sheet and I distributed them to the audience before the lecture. They were asked to write their name, age, occupation, email address, favorite authors, and their sectarian affiliation. It was a bit awkward to test an audience that consisted of students and professors at one of the world's top universities. The multiple-choice test proved to be a powerful instrument to deliver the message of Islamic Reform under the light of the Quran. The correct answer for each multiple choice question was the E option, and for the Yes or No questions was the B option. So, it would take me a few seconds to evaluate the tests after they were returned to me.  The Sunni or Shiite test-takers found themselves in quagmire of contradiction with their own sectarian teachings. They learned that they were thirty, forty or even more than fifty percent infidels or heretics. Some of those who marked Sunni as their sectarian affiliation contradicted the Sunni teachings on most of the issues. According to their own confessed sects, their lives were worthless; they deserved to be killed! I did not let this mirror or sect-o-meter remain an individual experience; I publicly declared the overall results. Many got all answers correct, including Eric, a monotheist from the Unitarian church who already had a copy of the Quran: a Reformist Translation in his possession. Eric knew the original message of Islam better than all the mullahs and the so-called "ulama" combined.

Let's Have Just One Percent Please, Just One Percent!

A Sunni professor who attended the lecture together with his wife could not handle the questions; he stopped after answering a few. It was amusing how during the discussion session he tried to bargain with me about the teachings of Hadith and Sunna. He realized that he could not defend most of the hadith's and sectarian teachings, so he begged for a compromise: “What about just 1% hadith?” I did not yield. I told him that we did not need to add even a tiny drop of coli bacteria into our food. Even one percent of shirk (partnership with God) is evil, and that one percent would mean that we still rejected God's repeated assertion that His book is detailed, complete, clarified and sufficient for guidance. Furthermore, that one percent hole in the book would be small; yet, it would allow insects, then mice and then get even big enough for a litter of pigs, perhaps bearded ones, to intrude. I reminded him that there was no difference between associating one or one hundred partners to God.

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EDIP YUKSEL, J.D. is a progressive American-Turkish-Kurdish author/philosopher/lawyer/activist (too many hyphens and slashes, I know). His recent English books "Quran: a Reformist Translation", "Manifesto for Islamic Reform", and "NINETEEN: God's (more...)
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