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OpEdNews Op Eds    H3'ed 8/12/09

Religious Fundamentalism in Israel

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He advised IDF rabbis to say that the war's aim is "to save the Jewish people from its enemies" and eradicate evil in the world. Other extremist rabbis voiced the same sentiment, and, under Brigadier General Avichai Ronzki's command, the IDF's rabbinate theologized military missions and fed messianic dogma to young minds. Many in the ranks are already zealots enough to make spreading this gospel all the easier.


Ronzki explains it by saying that "as military rabbis, (we're) supposed to deal with helping soldiers to internalize Jewish values, spirit and consciousness as presented in Jewish sources. This is our main function as rabbis....(to) teach....what Judaism is."


Different Sides of Israel's Religious Community


Ronzki and other zealots represent one side of Israel's religious community, comprised of two major groups - religious Zionists and Charedim. Governed by their ideology, the former believe in the special relationship between God and Jews and see Israeli governance from that perspective. They comprise about two-thirds of the religious community and 8% of the population.

Representing the other third and about 4.5% of the population, the Charedim see Israel as a secular state like most others in the country.


Ethnicity also defines religious segments. Sephardic Jews originated from the Middle East, North Africa and Spain. Ashkenazi ones are from Eastern Europe and differ in religious and cultural traditions. Both communities attend separate synagogues in different neighborhoods, yet are represented in religious Zionist and Charedim camps. Israel has two chief rabbis, one Ashkenazi, the other Sephardic.


Though a minority, Israel's religious community wields considerable influence politically, in the military and society overall. Moreover, synagogues and yeshivas are popular places where people gather to discuss issues of common interest and hear the views of their rabbinical leaders.


The most extreme believe in Jewish sovereignty over all biblical Israel, so foregoing any of it is unthinkable. Thirteenth century Rabbi Moses Ben Nachman was their spiritual godfather. He wrote that Jews "should settle in the land and inherit it, because He gave it to them, and they should not reject God's inheritance." Our rabbis say it's "a mitzvah (commandment) to settle in the land and it is forbidden to leave it."


Similar dogma today holds that reclaiming Israel for Jews will foreshadow the coming of the messiah. Rabbi Avraham Kook preached it. Today's most extreme zealots believe that conceding any biblical land will delay or subvert messianic redemption, so it can't be tolerated. Palestinians are called enemies for wanting land of their own. Yielding any violates Jewish law they believe.

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