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Life Arts    H4'ed 4/2/13

The Exodus Story was about Freedom of Religion, Not Slavery

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With the destruction of its global center, India turned inward and many of its people left to resettle in lands that had been part of the Indus trading region in the Middle East and along Africa's coastline. The local Egyptians called these Indo-European people by many names including the Hyksos and the people of Punt.

Why does this matter? It matters because by the time of the Exodus, 1,000 years after the Great Flood, Egyptian society was a mix of Afro-Egyptians and two types of Indo-Europeans -- the Hyksos and the Hebrews. While the Indo-European Hyksos and Hebrews saw themselves as very different, to the African Egyptians these two groups were essentially the same - like Catholic and Protestant Christians.

Abraham, Joseph and "The Promised Land"

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About 500 years after the flood, the Bible tells of the first Hebrew - a man called Abraham. His story will inspire billions of people for more than 5,000 years and he will be considered the founding father of modern Judaism, Christianity and Islam.

Abraham was a Hittite, a culture that combined Indian and Persian traditions. When he and his wife began to follow God, they changed their names from the original (and Indian) versions Abram and Sarai to Abraham and Sarah indicating a new western culture was being born in the post-India world.

In the Bible, God promises Abraham he will have a homeland for the many people who will be inspired and "fathered" by him. God says this "Promised Land" will be somewhere between Egypt and the Euphrates River, and it will be a gift. In other words, the Hebrew people expected they would receive their "promised land" as a reward for their righteous behavior and "true faith" ways.

Several hundred years later, the Hebrew Joseph saves Egypt's people from famine and Egypt's King gives the Hebrew people a homeland in the fertile region of northeast Egypt called Goshen. To the Hebrew people of that time, this was God's Hand at work. It was absolute proof of the power of their faith. They had been given a homeland in return for Joseph's great godliness and humanity and it was within the region described to Abraham. The covenant had been fulfilled and it was a time of great rejoicing.

True, they were only a semi-autonomous province of Egypt -- like today's Quebec within Canada, the Basque region of Spain or the Punjab in India --but that didn't matter did it?

Will Somebody Think of the Children?

With their homeland in Goshen, the Hebrews flourished and prospered and, along with the Hyksos, the two groups of Indo-Europeans -- though minorities within African Egypt -- had become the cultural leaders, business tycoons and the aristocracy of the day

For most Hebrews, this was a sign of their continued blessing by God and the Hyksos felt the same way. But the success of these two cultures led inevitably to intermarriage, and with intermarriage came the fear of assimilation and a loss of distinction -- particularly among some Hebrews.

At the end of the Bible's first book, Genesis, we read about the Hebrew Joseph. But in the opening pages of the second book, Exodus, there are still Hebrews but with them is a new group called "the sons of Jacob" or Israelites. These Israelites are, by definition, a separatist group because they are named as a separate, sub-group of the Hebrew people who would likely think of themselves as "sons of Joseph" - the son of Jacob who saved Egypt and gave them their homeland.

When one group decides to separate from a larger community, the inevitable reason has something to do with maintaining some form of ideological "purity," and it was the driving force behind the creation of the separatist, political movement in Egypt the Bible calls the "sons of Jacob."

Imagine the Times

Imagine you are a Hebrew living in Goshen at this time. Most are "modern people" who don't see a certain amount of assimilation or intermarriage as a problem. They live in the "modern world" and still maintain their traditions within the family and in personal worship. This was true of the Hebrews and the Hyksos. But to Moses and the Sons of Jacob, assimilation and intermarriage were huge problems that could only be solved by separating Goshen from Indo-European Egypt and making it an independent nation of God on its own.

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Pulitzer Prize-nominated journalist and author Barry Brown served for many years as the Canada News Chief and Correspondent for major U.S. and international news organizations. In all, he has written more than 3,000 articles for +100 news services (more...)
 
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