Personally, I found the argument intriguing.
However, even a casual reading of the Gospels reveals that Jesus was not about such conventional expectations. His focus wasn't drinking, drugs, or premarital sex. On the contrary, he transgressed community moral standards at every turn. He repeatedly broke the sacred Sabbath law, forgave a woman caught in flagrante with an anonymous man, was accused of being a drunkard and friend of prostitutes, intermingled with despised foreigners, heretics, and n'er do wells. He finished his own life completely disgraced on death row, a victim of torture and of a form of capital punishment specifically reserved for enemies of Roman imperialism.
Remembering all of that is important not only for helping us see how churches have followed Matthew's lead in domesticating Jesus. It also helps us see Jesus for who he was despite that process of normalization that began less than two generations after his assassination.
Matthew's parable of the ten bridesmaids is a case in point. Ironically, its domestication of the radical Jesus juxtaposed with the rest of today's readings calls us to return to the master's unconventional wisdom. That wisdom rejects obsession with conventional morality.
Again ironically, Matthew's attempts at taming Jesus remind us of the master's more important focus. As shown by his crucifixion, it must have been on politically radical rebellion against the kind of imperialism that Juan Gonzalez correctly suggests has seduced so many of our fellow citizens despite their claims to be followers of Jesus the Christ.
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