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OpEdNews Op Eds    H3'ed 12/29/17

2017: Another difficult year for American Muslims

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The seven-million American Muslims remained under siege since 9/11/2001 through reconfiguration of US laws, policies and priorities but their plight has taken a new twist under President Donald Trump whose anti-Muslim policies alarmingly fomented hate crimes against them.

The xenophobic rhetoric and anti-Muslim fear-mongering enjoys unprecedented influence with Donald Trump's most vitriolic anti-Muslim rhetoric as typified by his election campaign declaration: "I think Islam hates us."

Heidi Beirich, advocacy director at the Southern Poverty Law Center, says that thanks to the xenophobic rhetoric of the 2016 election and its aftermath, the country has witnessed an undeniable increase in anti-Muslim rhetoric and activity. "We know that when mainstream political officials or public figures engage in defaming populations or propagandizing against them it impacts how those populations are viewed by the public and we know it can lead to violence," she noted.

President Trump's anti-Muslim rhetoric is best reflected by his three video tweets in November last when he retweeted three videos supposedly depicting Muslims committing acts of violence, each captioned in a manner linking the actions with the perpetrators' racial or religious identity. The videos originated from the Twitter feed of Jayda Fransen, an anti-Muslim activist in the UK who was recently convicted of religiously aggravated harassment. The tweets were sent to Trump's more than 43 million followers. Jayda Fransen is the deputy leader of a British anti-immigrant fringe group, Britain First. The group's name was shouted by an extremist who gunned down and stabbed a member of Parliament earlier this year. Britain First is a fringe political party condemned as ultranationalist and previously accused of sharing anti-Muslim conspiracy theories. The office of British Prime Minister Theresa May said that Trump was wrong to share material from a group that promotes "hateful narratives."

The early days of Donald Trump's presidency have been an anxious time for many Muslim Americans, according to a Pew Research Center survey released in July 2017. Overall, Muslims in the United States perceive a lot of discrimination against their religious group, are leery of Trump and think their fellow Americans do not see Islam as part of mainstream U.S. society.

Consequently, nearly two-thirds of Muslim Americans say they are dissatisfied with the way things are going in the U.S. today. And about three-quarters say Donald Trump is unfriendly toward Muslims in America.

Tellingly, half of Muslim Americans say it has become harder to be Muslim in the U.S. in recent years. And 48% say they have experienced at least one incident of discrimination in the past 12 months.

At the same time, many Muslims say they face a variety of significant challenges in making their way in American society.

Muslims who say it has become more difficult to be Muslim in the U.S. in recent years were asked to describe, in their own words, the main reasons for this. The most common responses include statements about Muslim extremists in other countries, misconceptions and stereotyping about Islam among the U.S. public, and Trump's attitudes and policies toward Muslims.

According to another PEW Research survey of 2017, Americans view Muslims less warmer than atheists while they view more warmly the seven other religious groups mentioned in the survey (Jews, Catholics, mainline Protestants, evangelical Christians, Buddhists, Hindus and Mormons).

Even cancer has a better public image than Muslim-Americans. How did it get this bad? A study released last year by consulting firm 416Labs showed that over 25 years of coverage and headlines, the portrayal of Islam and Muslims in the New York Times was more negative than cancer, alcohol, and cocaine. The study found there are no positive words in the top 25 associations with Islam and Muslims, and only 8 percent of headlines about those subjects carried a positive connotation. Cancer fared better at 17 percent. [Foreign Policy]

Anti-Muslim industry

To borrow journalist Reed Richardson, fueled by the President's nativist agenda and a new alliance with the alt-right, the professional anti-Muslim industry has never been stronger--or more dangerous.

Richardson argues that like the US military industrial complex, there is also anti-Islam industrial complex:

"Much like our country has a military-industrial complex comprised of various-sized defense firms competing side-by-side or, very often, working directly with and for each other to wield influence and make money under the banner of "national security," so too is there an anti-Islam industrial complex. This Islamophobia industry likewise exhibits interwoven subsidiaries, joint ventures and lobbying groups, which enrich themselves while ostensibly promoting ideals like freedom of expression, women's rights and, yes, national security."

The anti-Islam and anti-Muslim industry has grown because politicians have begun to market its wares. "You and I aren't having this conversation 10 years ago, not because these folks didn't exist back then, they did," said Todd Green, religion professor at Luther College and author of "The Fear of Islam: An Introduction to Islamophobia in the West." What's changed, Luther added, is this industry's ability to influence and dominate the mainstream narrative about Islam in the country. And aiding and abetting this is a Republican Party that has tightened its embrace of Islamophobia as a political strategy. "Politicians instrumentalize Islamophobia now because they know it works, not because of deep-rooted convictions about Islam," he said, adding "the 2015-16 campaign really magnified that."

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Abdus-Sattar Ghazali Social Media Pages: Facebook page url on login Profile not filled in       Twitter page url on login Profile not filled in       Linkedin page url on login Profile not filled in       Instagram page url on login Profile not filled in

Author and journalist. Author of Islamic Pakistan: Illusions & Reality; Islam in the Post-Cold War Era; Islam & Modernism; Islam & Muslims in the Post-9/11 America. Currently working as free lance journalist. Executive Editor of American (more...)
 
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