In locked-down heterosexual households, Helen Lewis writes, the major responsibility for childcare will fall on women. She's exasperated with pundits who point out that people like Isaac Newton and Shakespeare did their best work during a seventeenth-century plague in England. "Neither of them ," she points out, "had child-care responsibilities ." Try writing King Lear while your own little Cordelias, Regans, and Gonerils are pulling at your shirt and complaining loudly that they're booored.
In places like the United Kingdom and the United States, where the majority of mothers have jobs, women will experience new pressures to give up their paid employment. In most two-earner heterosexual households with children, historic pay inequalities mean that a woman's job usually pays less. So if someone has to devote the day to full-time childcare, it will make economic sense that it's her. In the U.S., 11% of women are already involuntarily working only part-time, many in jobs with irregular schedules. Even women who have chosen to balance their household work with part-time employment may find themselves under pressure to relinquish those jobs.
As Lewis says, this all makes "perfect economic sense":
"At an individual level, the choices of many couples over the next few months will make perfect economic sense. What do pandemic patients need? Looking after. What do self-isolating older people need? Looking after. What do children kept home from school need? Looking after. All this looking after -- this unpaid caring labor -- will fall more heavily on women, because of the existing structure of the workforce."
Furthermore, as women who choose to leave the workforce for a few years to care for very young children know, it's almost impossible to return to paid work at a position of similar pay and status as the one you gave up. And enforced withdrawal won't make that any easier.
Social Reproduction? What's That? And Why Does It Matter?
This semester I'm teaching a capstone course for urban studies majors at my college, the University of San Francisco. We've been focusing our attention on something that shapes all our lives: work -- what it is, who has it and doesn't, who's paid for it and isn't, and myriad other questions about the activity that occupies so much of our time on this planet. We've borrowed a useful concept from Marxist feminists: "social reproduction." It refers to all the work, paid and unpaid, that someone has to do just so that workers can even show up at their jobs and perform the tasks that earn them a paycheck, while making a profit for their employers.
It's called reproduction, because it reproduces workers, both in the biological sense and in terms of the daily effort to make them whole enough to do it all over again tomorrow. It's social reproduction, because no one can do it alone and different societies find different ways of doing it.
What's included in social reproduction? There are the obvious things any worker needs: food, clothing, sleep (and a safe place to doze off), not to speak of a certain level of hygiene. But there's more. Recreation is part of it, because it "recreates" a person capable of working effectively. Education, healthcare, childcare, cooking, cleaning, procuring or making food and clothing -- all of these are crucial to sustaining workers and their work. If you'd like to know more about it, Tithi Bhattacharya's Social Reproduction Theory: Remapping Class, Recentering Oppression is a good place to start.
What does any of this have to do with our pandemic moment? How social reproduction is organized in the United States leaves some people more vulnerable than others in a time of economic crisis. To take one example, over many decades, restaurants have assumed and collectivized (for profit) significant parts of the work of food preparation, service, and clean up, acts once largely performed in indvidual homes. For working women, the availability of cheap takeout has, in some cases, replaced the need to plan, shop for, and prepare meals seven days a week. Food service is a stratified sector, ranging from high-end to fast-food establishments, but it includes many low-wage workers who have now lost their jobs, while those still working at places providing takeout or drive-through meals are risking their health so that others can eat.
One way professional class two-earner couples in the United States have dealt with the tasks of social reproduction is to outsource significant parts of their work to poorer women. Fighting over who does the vacuuming and laundry at home? Don't make the woman do it all. Hire a different woman to do it for you. Want to have children and a career? Hire a nanny.
Of course, odds are that your house cleaner and nanny will still have to do their own social reproduction work when they get home. And now that their children aren't going to school, somehow they'll have to take care of them as well. In many cases, this will be possible, however, because their work is not considered an "essential service" under the shelter-in-place orders of some states. So they will lose their incomes.
At least here in California, many of the women who do these jobs are undocumented immigrants. When the Trump administration and Congress manage to pass a relief bill, they, like many undocumented restaurant workers, won't be receiving any desperately needed funds to help them pay rent or buy food. Immigrant-rights organizations are stepping in to try to make up some of the shortfall, but what they're capable of is likely to prove just a few drops in a very large bucket. Fortunately, immigrant workers are among the most resourceful people in this country or they wouldn't have made it this far.
There's one more kind of social reproduction work performed mostly by women, and, by its nature, the very opposite of "social distancing": sex work. You can be sure that no bailout bill will include some of the nation's poorest women, those who work as prostitutes.
Women at Home and at Risk
It's a painful coincidence that women are being confined to their homes just as an international movement against femicide is taking off. One effect of shelter-in-place is to make it much harder for women to find shelter from domestic violence. Are you safer outside risking coronavirus or inside with a bored, angry male partner? I write this in full knowledge that one economic sector that has not suffered from the pandemic is the gun business. Ammo.com, for example, which sells ammunition online in all but four states, has experienced more than a three-fold increase in revenue over the last month. Maybe all that ammo is being bought to fight off zombies (or the immigrant invasion the president keeps reminding us about), but research shows that gun ownership has a lot to do with whether or not domestic violence turns into murder.
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