The Lord looked and was displeased that there was no justice. He saw that there was no one, He was appalled that there was no one to intervene. (Isaiah 59:15-16)This is the only place in the Bible where the word "appalled" is used for the way God feels -- in other words, the only thing which we know God is appalled by is if people are not doing justice.
There are hundreds of other references to justice in the Bible, including:
- Blessed are they who maintain justice . . . . (Psalm 106:3)
- This is what the LORD says: Maintain justice and do what is right . . . . (Isiah 56:1)
- This is what the LORD says: Do what is just and right. (Jeremiah 22:3,13-17)
- Follow justice and justice alone. (Deuteronomy 16:19, 20)
- For the LORD is righteous, he loves justice . . . . (Job 11:5,7)
- Learn to do right! Seek justice . . . . (Isaiah 1:17)
Moreover, there have been credible allegations that Goldman Sachs and other giant banks manipulate the currency and other markets.
Even the Bible is clear that altering the quality of money is an immoral act. We are instructed to follow the rules of "just weights and measures." "You shall do no injustice in judgment, in measurement of length, weight, or volume. You shall have just balances, just weights, a just ephah, and a just hin" (Leviticus 19:35-36). "Diverse weights are an abomination to the LORD, and a false balance is not good" (Proverbs 20:23). The general principle can be summed as "You shall not steal."
Dishonest scales are an abomination to the LORD, but a just weight is His delight.So to the extent that the giant banks have engaged in any dishonest acts or the manipulation of currencies, they are violating scripture.
Of course, any bankers who charge usurious interest rates should remember the little story about Jesus turning over the money changers' tables.
Finally, the Bible condemns oppression of the poor for the benefit of the affluent:
He that oppresses the poor to increase his riches, and he that gives to the rich, shall surely come to want. (Proverbs 22:16)To the extent that the giant banks have oppressed the poor to increase their riches, they are violating scripture.Real Christians Versus Fake Christians
In view of the foregoing, Glenn Beck calling churches which teach social justice "nazis" and "communists" is fairly amusing.
In a must-read essay, Reverent James Martin rips apart Beck's fake Christianity:
Glenn Beck said last week on his eponymous show that Christians should leave churches that preach "social justice." Mr. Beck equated the desire for a just society with--wait for it--Nazism and Communism.
I'm begging you, your right to religion and freedom to exercise religion and read all of the passages of the Bible as you want to read them and as your church wants to preach them . . . are going to come under the ropes in the next year. If it lasts that long it will be the next year. I beg you, look for the words 'social justice' or 'economic justice' on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes.- Advertisement -
Of course this means that you would have to leave the Catholic Church, which has long championed that aspect of the Gospel. The term "social justice" originated way back in the 1800s (and probably predates even that), and has been continually underlined by the Magisterium and popes since Leo XIII, who began the modern tradition of Catholic social teaching with his encyclical on capital and labor, Rerum Novarum in 1891. Subsequent popes have built on Leo's work, continuing the church's meditation on a variety of issues of social just in such landmark documents as Pope Pius XI's encyclical on "the reconstruction of the social order," Quadregismo Anno (1931), Paul VI's encyclical "on the development of peoples," Populorum Progressio (1967) and John Paul II's encyclical "on the social concerns of the church" Sollicitudo Rei Socialis (1987). Social justice also undergirds much of Catholic social teaching on peace. "If you want peace," said Pope Paul VI, "work for justice."
The Compendium of the Social Teaching of the Church, published by the Pontifical Council for Justice and Peace, says this:
The Church's social Magisterium constantly calls for the most classical forms of justice to be respected: commutative, distributive and legal justice. Ever greater importance has been given to social justice., which represents a real development in general justice, the justice that regulates social relationships according to the criterion of observance of the law. Social justice, a requirement related to the social question which today is worldwide in scope, concerns the social, political and economic aspects and, above all, the structural dimension of problems and their respective solutions....
Justice is particularly important in the present-day context, where the individual value of the person, his dignity and his rights -- despite proclaimed intentions -- are seriously threatened by the widespread tendency to make exclusive use of criteria of utility and ownership.
Oh, and social justice is not just some silly foreign idea. American Catholics know that the U.S. Conference of Catholic Bishops have an Office of Justice, Peace and Human Development. On that website the U.S. bishops say: "At the core of the virtue of solidarity is the pursuit of justice and peace. Our love for all our sisters and brothers demands that we promote peace in a world surrounded by violence and conflict." I.e., social justice.