SPIRITUAL FITNESS. Comprehensive Soldier Fitness defines spiritual fitness as a strong set of beliefs, principles, or values that sustains a person beyond family, institutional, and societal sources of strength. Beliefs, principles, or values are inherently intrinsic properties " they are, quite simply, within the person and derived by the person. Nevertheless, nowhere in CSF's definition of spiritual fitness, its program literature, policy statements, training material, or web pages does it state that one must " or even should " believe in a deity, endorse religion, or in any way state that a soldier is unfit to serve if they lack spiritual fitness.
Rather, feedback provided to Soldiers after they complete the Global Assessment Tool merely suggests that those who score low within the spiritual fitness domain would benefit from completing training designed to develop their spiritual fitness. Department of the Army policy states that Soldiers are not required to participate in spiritual training associated with the CSF program. To be clear, spiritual training is completely optional, and unit leadership shall not coerce Soldiers to participate in spiritual training.
Comprehensive Soldier Fitness provides this feedback to Soldiers because the peer-reviewed scientific literature shows that spiritual fitness is a protective factor for a host of negative psychological health and behavioral outcomes. For example, Canadian researchers found that spiritual people had decreased odds of attempting suicide. Likewise, spiritual fitness has been related to quality of life, coping, and mental health.
The spiritual fitness questions on the Global Assessment Tool have been repeatedly tested for scientific efficacy. Likewise, the spiritual fitness questions were reviewed by a panel of attorneys, and all legally objectionable questions were removed from the version of the Global Assessment Tool that all Soldiers are required to complete annually.
Soldiers are free to disregard the Global Assessment Tool feedback if they feel that it does not apply to them. So, if Soldiers reject the premise of spiritual development, they are free to ignore the recommendations and refuse to participate in spiritual fitness training.
Finally, identifiable scores from the Global Assessment Tools are not provided to anyone other than the owner of the scores. Soldiers cannot be compelled to share their scores with anyone, to include unit leadership, the clergy, family members, or criminal investigators. Finally, Global Assessment Tool scores cannot be used as a means for promotion or selection.
----------
Jason Leopold's response on truthout:
Jason Leopold responds: Dr. Seligman's claims that he did not design the survey would appear to contradict numerous published accounts, some of which describe him as the "brains behind the program," and "the program's developer." Dr. Seligman's CV also states that he has has been an "adviser" to the Comprehensive Soldier Fitness (CSF) program since 2008. The cornerstone of the CSF program are the surveys taken by soldiers, which is heavily based on "resiliency" surveys from the University of Pennsylvania's Positive Psychology Center, which Dr. Seligman runs. In an email sent to me Thursday evening, Dr. Seligman has requested that Truthout retract its subheadline, stating: "would proof that this headline is false, e.g., from those who did design the test, be sufficient to get you to retract?" In fact, it would. But such proof must come in the form of official documentation from the Army. The law firm Jones Day has filed an Freedom of Information Act request with Army officials on behalf of Truthout in hopes of obtaining documents that will shed further light on the development of this program and the vetting of certain questions by government lawyers.
Contrary to Dr. Seligman's assertions, Army soldiers are not told that the spirituality training is voluntary, according to accounts more than 200 have given to the Military Religious Freedom Foundation. Nowhere on the surveys does it state that remedial training resulting from low scores is voluntary.
Dr. Seligman also cherry-picks a quote from at least one published peer-reviewed article in an attempt to support the efficacy of the program, particularly, its impact on reducing the number of post-traumatic-stress-disorder cases and suicides.
Indeed, Dr. Seligman asserts in his response: "For example, Canadian researchers found that spiritual people had decreased odds of attempting suicide."
But the full quote from the peer-reviewed article Dr. Seligman relies upon, makes clear that the the authors came to a very different conclusion on the effect of spirituality on suicide attempts (emphasis added): "Identifying oneself as spiritual was associated with decreased odds of suicide attempt (adjusted odds ratio-1 [AOR-1]=0.65, CI: 0.44 "0.96) but was not significant after adjusting for social supports." They furthermore warned that "causality of relationships" in this study "cannot be inferred."
Dr. Seligman says my report "may set a record for the sheer number of false statements about me." It should be noted that each and every one of the statements about Dr. Seligman have been made by individuals who have either interviewed him or have worked closely with him such as Bryant Welch, the first executive director for professional practice of the American Psychological Association.
Dr. Seligman also states "I had nothing to do with the CIA torture program, and I am strongly opposed to torture." I included Dr. Seligman's denial in my report. But, as New Yorker reporter Jane Mayer noted during an interview with Democracy Now in 2008, Dr. Seligman is a "very erudite and savvy man" and to date he has not answered key questions about the torture program. Dr. Seligman was featured in "The Dark Side," Mayer's book about the CIA's torture program.
(Note: You can view every article as one long page if you sign up as an Advocate Member, or higher).
2
