Days after Gazans celebrated the defeat of Israel's war objectives, several billboards thanking Iran for its help of the resistance were erected in Gaza. It was perhaps Hamas' (and the Islamic Jihad) way of sending a clear message that it will continue to play by its own rules, that it is a member of no camp, that its allegiance remains to principles and not to governments or funds. Interestingly though, the billboards were not signed.
At 25, Hamas has morphed in its status and importance, and within that prominence lies its strengths and weaknesses. In order to maintain a level of power and to safeguard its political evolution, it has no other option but to become even more dependent on other parties, Egypt notwithstanding, whose prospects for stability are receding by the day.
The Israeli prescription of understanding everything Palestinian, including Hamas, no longer suffices. Western journalists need to take notice of that complex reality and quit stereotyping and cataloging Palestinians using the same old language. There is more to understanding such issues than a tired division between good guys and others "hell-bent on the destruction of Israel." Hamas should be understood properly within its local context, and then in relations to all of its surroundings, including Israel.
Now, 25-years later, Hamas is still understood within limited confines of an ever-redundant discourse obsessed with Israel's security, and later with an imagined Iranian threat. A new understanding is desperately required, one that is sensible enough to take into account the uniqueness of the Palestinian narrative itself, Palestinian history, the struggle and rights involved, as opposed to Israel's security -- the cornerstone of Western media reporting on Palestine and the Middle East.