No one has yet tallied all the suffering occasioned by this crackdown -- the deaths from cold and exposure -- but "Criminalizing Crisis" offers this story about a homeless pregnant woman in Columbia, South Carolina:
"During daytime hours, when she could not be inside of a shelter, she attempted to spend time in a museum and was told to leave. She then attempted to sit on a bench outside the museum and was again told to relocate. In several other instances, still during her pregnancy, the woman was told that she could not sit in a local park during the day because she would be "squatting.' In early 2011, about six months into her pregnancy, the homeless woman began to feel unwell, went to a hospital, and delivered a stillborn child."
Well before Tahrir Square was a twinkle in anyone's eye, and even before the recent recession, homeless Americans had begun to act in their own defense, creating organized encampments, usually tent cities, in vacant lots or wooded areas. These communities often feature various elementary forms of self-governance: food from local charities has to be distributed, latrines dug, rules -- such as no drugs, weapons, or violence -- enforced. With all due credit to the Egyptian democracy movement, the Spanish indignados, and rebels all over the world, tent cities are the domestic progenitors of the American occupation movement.
There is nothing "political" about these settlements of the homeless -- no signs denouncing greed or visits from leftwing luminaries -- but they have been treated with far less official forbearance than the occupation encampments of the "American autumn." LA's Skid Row endures constant police harassment, for example, but when it rained, Mayor Antonio Villaraigosa had ponchos distributed to nearby Occupy LA.
All over the country, in the last few years, police have moved in on the tent cities of the homeless, one by one, from Seattle to Wooster, Sacramento to Providence, in raids that often leave the former occupants without even their minimal possessions. In Chattanooga, Tennessee, last summer, a charity outreach worker explained the forcible dispersion of a local tent city by saying, "The city will not tolerate a tent city. That's been made very clear to us. The camps have to be out of sight."
What occupiers from all walks of life are discovering, at least every time they contemplate taking a leak, is that to be homeless in America is to live like a fugitive. The destitute are our own native-born "illegals," facing prohibitions on the most basic activities of survival. They are not supposed to soil public space with their urine, their feces, or their exhausted bodies. Nor are they supposed to spoil the landscape with their unusual wardrobe choices or body odors. They are, in fact, supposed to die, and preferably to do so without leaving a corpse for the dwindling public sector to transport, process, and burn.
But the occupiers are not from all walks of life, just from those walks that slope downwards -- from debt, joblessness, and foreclosure -- leading eventually to pauperism and the streets. Some of the present occupiers were homeless to start with, attracted to the occupation encampments by the prospect of free food and at least temporary shelter from police harassment. Many others are drawn from the borderline-homeless "nouveau poor," and normally encamp on friends' couches or parents' folding beds.
In Portland, Austin, and Philadelphia, the Occupy Wall Street movement is taking up the cause of the homeless as its own, which of course it is. Homelessness is not a side issue unconnected to plutocracy and greed. It's where we're all eventually headed -- the 99%, or at least the 70%, of us, every debt-loaded college grad, out-of-work school teacher, and impoverished senior -- unless this revolution succeeds.
Barbara Ehrenreich, TomDispatch regular, is the author of Nickel and Dimed: On (Not) Getting By in America (now in a 10th anniversary edition with a new afterword).
Copyright 2011 Barbara Ehrenreich
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