The Palestinians are deeply opposed to any linkage between Arab Jews and Palestinian refugees. Not least, they argue, they cannot be held responsible for what took place in other countries. Justice for Palestinian refugees is entirely separate from justice for Arab Jews.
Moreover, many, if not most, Arab Jews left their homelands voluntarily, unlike Palestinians, to begin a new life in Israel. Even where tensions forced Jews to flee, such as in Iraq, it is hard to know who was always behind the ethnic strife. There is strong evidence that Israel's Mossad spy agency waged false-flag operations in Arab states to fuel the fear and hostility needed to drive Arab Jews towards Israel.
Likewise, Israel's claim that it has a right to represent Arab Jews collectively and lay claim to compensation on their behalf ignores the reality that Israel was compensated handsomely for absorbing Jews, both through massive post-war reparations from countries such as Germany and through billions of dollars in annual handouts from the United States.
But there is a more fundamental reason to be skeptical of this campaign. Classifying Arab Jews as "refugees" skewers the central justification used by Zionists for Israel's creation: that it is the natural homeland for all Jews, and the only place where they can be safe. As a former Israeli MP, Ran Hacohen, once observed: "I came at the behest of Zionism, due to the pull that this land exerts, and due to the idea of redemption. Nobody is going to define me as a refugee."
Netanyahu's government is making a deeply anti-Zionist argument, one it has been forced to adopt because of its own intransigence in the peace process.
Its refusal to countenance a small Palestinian state in the 1967 borders means the global community feels compelled to reassess the events of 1948. For most Arab Jews, that period is now a closed chapter. For most Palestinian refugees, it is still an open wound.
A version of this article first appeared in The
National, Abu Dhabi.