c. Glick tells us that, at the same time Said was "committing a terrorist attack" on Israel, he was also "the superstar of far-Left intellectuals." It is hard to know what she means here by "far-Left." It seems to be another ad hominem slander. Said was a scholar of Comparative Literature and, when not in the classroom, he advocated for the political and human rights of oppressed Palestinians -- how "far-Left" is that?
d. Nonetheless, Glick goes on to assert that as a "far-Left" academic, Said waged a "nihilistic" and "anti-intellectual" offensive against Western thought. He did so in a well-known work entitled Orientalism published in 1978.
What does Orientalism actually say? Using mostly 19th century literary and artistic examples, the book documents the prevailing Western perception of the Near East and North Africa, which stands in for the Orient. This perception reflects a basically bipolar worldview -- one which, according to Said, reserved for the West a superior image of science and reason, prosperity and high culture, and for the Orient an inferior somewhat mysterious and effeminate image of the "other" fated for domination by the West. Over time this view became pervasive in the West and influenced not only literary and artistic views of the Orient, but also impacted political, historical, anthropological and other non-fictional interpretations. Having helped create a superior sense of self, this orientalist perception served as a rationale for Western world dominance. It should be said that whether one agrees with every one of Said's details or not, there is no doubt his well researched and documented work has made most scholars more aware of their biases.
e. Glick refuses to see Orientalism as just an influential academic work. Instead, in what appears to be a pattern of illogical jumps, she claims that "in Orientalism, Said characterized all Western -- and particularly American -- scholarship on the Arab and Islamic worlds as one big conspiracy theory" designed to justify empire. This then is the heart of Said's alleged "nihilistic" repudiation of Western scholarship. She particularly points to Said's claim that "From the Enlightenment period through the present every European, in what he could say about the Orient, was a racist, an imperialist and almost totally ethnocentric." While this is a far-reaching generalization, it basically reflects an equally pervasive, very real Western cultural bias. What Glick describes as a "conspiracy theory" is Said's scholarly demonstration of how that bias has expressed itself. And, it should be noted that such pervasive biases are not uniquely American nor even Western. Chinese, Japanese, Arab/Muslim, Hindu and Jewish civilizations have their own variants of such biases. Yet, it is Said's effort to expose and ameliorate the orientalism of the West that seems to madden Caroline Glick.
f. For Glick, Said's suggestion that both past as well as many present scholars have culturally biased points of view of the Orient becomes an accusation that any "great scholar" with a classical Western worldview "is worse than worthless. If he is a white American, he is an agent of evil." Glick is now building a real head of steam and her account becomes more and more grotesque. She now claims that Said's work is "intellectual nihilism." How so? Because it "champions narrative over evidence." What Glick is implying here is that Said's work is an anti-Western screed presented without evidence. This is demonstrably wrong, but nonetheless provides a platform for Glick's further assertion that Said's fantastical narrative is told in order to "manipulate students to engage in political violence against the United States."
Part III -- What Is This All About?
Caroline Glick makes repeated illogical jumps. As egregious as these are they actually point the way to her larger ideological agenda.
- Said is a terrorist because he opposes Israel and supports the Palestinians. Participation in the PLO is her proof of this.
- Because Said is a terrorist, his throwing of a stone at the southern Lebanese border is a terrorist attack against Israel and its defense forces.
- Somehow, Said's throwing the stone was also "a harbinger for the mob violence now taking place in many parts of America." The connector here is Said's tossing of an intellectual "rock"his thesis presented in Orientalism .
- Just as his "rock attack" was terroristic, so Said's book, Orientalism, is itself an act of terrorism as well as a "nihilistic" project.
- It is all these nasty things rolled into one because it calls into question established cultural assumptions that had long underpinned colonialism and imperialism, and which also just happens to underpin Israel's claim to legitimacy.
- But there is more. Glick tells us, "Said's championing of the Palestinian war against Israel was part of a far wider post-colonialist crusade he waged against the United States. The purpose of his scholarship was to deny American professors the right to study and understand the world [in an orientalist fashion] by delegitimizing them as nothing but racists and imperialists."
- And finally, "Orientalism formed the foundation of a much broader campaign on campuses to delegitimize the United States as a political entity steeped in racism."
Part IV -- Conclusion
Glick's attack on Edward Said's legacy is beset with leaps of illogic. So let me conclude this analysis with my own leap, hopefully a logical one, to an explanation of what may be Glick's larger agenda. Glick is attempting to turn the ideological clock back to a time before decolonization. Specifically, she wishes to resurrect an overall acceptance of Western colonialism as a benevolent endeavor whereby progress and civilization was spread by a superior culture.
Why would she want to do this? Because if we all believe this proposition, then Israel can be seen as a legitimate and normal state. After all, Israel is the last of the colonial settler states -- the imposition of Western culture into the Orient. It rules over millions of Palestinian Arabs as the result of a European invasion made "legal" by a colonial document, the Balfour Declaration, and its acceptance by a pro-colonial League of Nations. Our post-colonial age in which Edward Said is a "superstar intellectual," is seen as a constant threat to Zionist Israel's legitimacy.
Edward Said's legacy provides a strong theoretical foundation for understanding why the Western imperialists thought and acted as they did, and hence helps both Western and non-Western peoples to confront their own modern historical situation. However, Glick cannot see any of this except through the Zionist perspective. Thus, Said's legacy is just part of an anti-Israeli conspiracy -- an attack on those scholars who support the legitimacy of an orientalist point of view and of the Zionist state.
She also suggests that Said's undoing of historically accepted biases lets loose the "mob violence" seen in the U.S. There is no evidence for this, but it may be Glick's roundabout way of undermining student support for Palestinian rights on American campuses.
Ultimately, what Glick is interested in is preserving the image of Israel as a Western democratic enclave in an otherwise uncivilized sea of Arab and Islamic barbarians. That fits right into the traditional orientalist belief system and justifies the continuing U.S.-Israeli alliance. Said has successfully called that perspective into question. Hence Glick's assault on his legacy.
Finally, Glick's present attack on Said, and her attempt to tie his work into the protests that followed George Floyd's murder, shows how frightened the defenders of one racist state, Zionist Israel, become when their principle ally, the United States, comes under attack for racist practices. Said as a "superstar" foe of all racism becomes the lighting rod for that fear.
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