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Life Arts    H3'ed 10/20/19

A Frightening Child & Prayer to Save the Planet

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However, the mystic Paul
Had already
Ventured far beyond
His forebears' voodoo.
Though he recognized
Israel's written tradition
As inspired,
He also
Identified Jesus
As its ultimate interpreter.
For the Master,
Life's Author
Was no Man O' War
But a loving, patient, encouraging
Father.

HEB 4: 12

Deep in our hearts
We already knew
This to be true.
Thank you!

LK 18: 1-8

The comic Jesus
Even joked about
Those who thought
Of God as a cruel judge
Susceptible
To tiresome entreaties
And cowering before
Poor widows who
Might cuff him
About the ears
If he didn't
Answer their petitions.
Better, he said
To "pray always"
In a quiet way
That matches
God's unwavering disposal
To secure justice
For the oppressed.
No Man O' War
No exhausting prayers
No Mosaic sorcerer
Here!

There are salutary lessons in those readings.

According to their vision, prayer does not mean persuading some Man in The Sky to change his mind to match our capricious whims. Instead, it's the process of aligning our minds with the Universal Love that underpins all of reality and that in practice expresses itself in justice for widows, orphans, and immigrants the traditional biblical protegees of God's concern. Prayer is a habit of mind that doesn't call for words or supplications, but for awareness of the places in life where love-as-justice is breaking in.

That love remains nearly invisible because of human attempts to obscure it with tropes about rugged individualism, survival of the fittest, dog-eat-dog reality, and "nature red in tooth and claw." Such worldly wisdom normalizes fear. Unlike Greta Thunberg, ordinary people adopting that normality become frightened and immobilized before terror -inspiring kings, presidents, bosses and judges.

Jesus' parable of the widow and the judge turns that familiar dynamic on its head. It calls us to "pray always" in the sense earlier described. Then, once our minds are aligned with God's loving purposes, we're called to imitate the widow who insistently sought justice not from God, but from the judge "who neither feared God nor respected any human being."

In other words, Love understood as Justice for the oppressed will drive us (as it did Greta and her Children's Crusade) to petition, protest, demonstrate, and engage in the type of direct action that threatens such agents of injustice. Jesus' joke about the judge's fear that a poor widow might do him physical harm makes his point that the selfish ones who exercise power over us are more afraid of us than we of them.

So, today's readings suggest, align with justice and then join Greta in the streets. Be as courageous as she. Become as a little child (MT 18:3). Frighten the hell out of those judges, presidents and worshippers of Moloch! Save the planet!

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Mike Rivage-Seul is a liberation theologian and former Roman Catholic priest. Retired in 2014, he taught at Berea College in Kentucky for 40 years where he directed Berea's Peace and Social Justice Studies Program. His latest book is (more...)
 

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