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Tag: "EGO"      Page 1 of 1

The me is hateful. (or the self is hateful, or the Ego is hateful).

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Blaise Pascal

Blaise Pascal (June 19, 1623, in Clermont-Ferrand, France - August 19, 1662, in Paris) was a French mathematician, physicist, and religious philosopher. He was a child prodigy who was educated by his father, a civil servant. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the construction of mechanical calculators, the study of fluids, and clarified the concepts of pressure and vacuum by generalizing the work of Evangelista Torricelli. Pascal also wrote in defense of the scientific method.

Pascal was a mathematician of the first order. He helped create two major new areas of research. He wrote a significant treatise on the subject of projective geometry at the age of sixteen, and later corresponded with Pierre de Fermat on probability theory, strongly influencing the development of modern economics and social science. Following Galileo and Torricelli, in 1646 he refuted Aristotle's followers who insisted that nature abhors a vacuum. His results caused many disputes before being accepted.

Self reverence, self knowledge, self control, these three alone lead life to sovereign power.

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Tennyson

The best way to find yourself is to lose yourself in the service of others.

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Ghandi

Mohandas Karamchand Gandhi (Gujarati: મોહનદાસ કરમચંદ ગાંધી, ; 2 October 1869 - 30 January 1948) was the pre-eminent political and spiritual leader of India during the Indian independence movement. He was the pioneer of satyagraha"�resistance to tyranny through mass civil disobedience, firmly founded upon ahimsa or total nonviolence"�which led India to independence and inspired movements for civil rights and freedom across the world. Gandhi is commonly known around the world as Mahatma Gandhi (Sanskrit: महात्मा mahātmā or "Great Soul", an honorific first applied to him by Rabindranath Tagore), and in India also as Bapu (Gujarati: બાપુ, bāpu or "Father"). He is officially honoured in India as the Father of the Nation; his birthday, 2 October, is commemorated there as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence.

Gandhi first employed non-violent civil disobedience while an expatriate lawyer in South Africa, during the resident Indian community's struggle for civil rights. After his return to India in 1915, he organized protests by peasants, farmers, and urban labourers concerning excessive land-tax and discrimination. After assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns to ease poverty, expand women's rights, build religious and ethnic amity, end untouchability, and increase economic self-reliance. Above all, he aimed to achieve Swaraj or the independence of India from foreign domination. Gandhi famously led his followers in the Non-cooperation movement that protested the British-imposed salt tax with the 400 km (240 mi) Dandi Salt March in 1930. Later he campaigned against the British to Quit India. Gandhi spent a number of years in jail in both South Africa and India.

Egotism is the most characteristic, the most ancient, and the most essential property of life. All living beings, from the simplest amoeba to man, are of necessity closest to themselves and themost natural protectors of their own interests. ...Selfishness is natureal, yet it is ugly; we are so much repulsed by it that we try to deny its existence in ourselves. It is also dangerous to society. ...To me, even altruism is a modified form of egotism,...
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Hans Selye

If the cask is to hold the wine, its water must first be poured out.
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Meister Eckhart Eckhart was one of the most influential 14th c. Christian Neoplatonists, and although technically a faithful Thomist (as a prominent member of the Dominican Order), Eckhart wrote on metaphysics and spiritual psychology, drawing extensively on mythic imagery, and was notable for his sermons communicating the metaphorical content of the gospels to laymen and clergy alike. Major German philosophers have been influenced by his work.

Novel concepts Eckhart introduced into Christian metaphysics clearly deviate from the common scholastic canon: in Eckhart's vision, God is primarily fertile. Out of overabundance of love the fertile God gives birth to the Son, the Word in all of us. Clearly (aside from a rather striking metaphor of "fertility"), this is rooted in the Neoplatonic notion of "overflow" of the One that cannot hold back its abundance of Being. Eckhart had imagined the creation not as a "compulsory" overflowing (a metaphor based on a common hydrodynamic picture), but as the free act of will of the triune nature of Deity (refer Trinitarianism). Another bold assertion is Eckhart's distinction between God and Godhead (Gottheit in German). These notions had been present in Pseudo-Dionysius's writings and John the Scot's De divisione naturae, but it was Eckhart who, with characteristic vigor and audacity, reshaped the germinal metaphors into profound images of polarity between the Unmanifest and Manifest Absolute. One of his most intriguing sermons on the "highest virtue of disinterest," unique in Christian theology both then and now, conforms to the Buddhist concept of detachment and more contemporarily, Kant's "disinterestedness." Meister Eckhart's Abgeschiedenheit was also admired by Alexei Losev in that contemplative ascent (reunion with meaning) is bound with resignation/detachment from the world. The difference is that truth/meaning in the phenomenological sense was not the only result, as expressed in Eckhart's practical guide "for those who have ears to hear", but creation itself. He both understood and sought to communicate the practicalities of spiritual (psychological) perfection and the consequences in real terms.

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Thou must be emptied of that wherewith thou art full, that thou mayest be filled with that whereof thou art empty.
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Meister Eckhart Eckhart was one of the most influential 14th c. Christian Neoplatonists, and although technically a faithful Thomist (as a prominent member of the Dominican Order), Eckhart wrote on metaphysics and spiritual psychology, drawing extensively on mythic imagery, and was notable for his sermons communicating the metaphorical content of the gospels to laymen and clergy alike. Major German philosophers have been influenced by his work.

Novel concepts Eckhart introduced into Christian metaphysics clearly deviate from the common scholastic canon: in Eckhart's vision, God is primarily fertile. Out of overabundance of love the fertile God gives birth to the Son, the Word in all of us. Clearly (aside from a rather striking metaphor of "fertility"), this is rooted in the Neoplatonic notion of "overflow" of the One that cannot hold back its abundance of Being. Eckhart had imagined the creation not as a "compulsory" overflowing (a metaphor based on a common hydrodynamic picture), but as the free act of will of the triune nature of Deity (refer Trinitarianism). Another bold assertion is Eckhart's distinction between God and Godhead (Gottheit in German). These notions had been present in Pseudo-Dionysius's writings and John the Scot's De divisione naturae, but it was Eckhart who, with characteristic vigor and audacity, reshaped the germinal metaphors into profound images of polarity between the Unmanifest and Manifest Absolute. One of his most intriguing sermons on the "highest virtue of disinterest," unique in Christian theology both then and now, conforms to the Buddhist concept of detachment and more contemporarily, Kant's "disinterestedness." Meister Eckhart's Abgeschiedenheit was also admired by Alexei Losev in that contemplative ascent (reunion with meaning) is bound with resignation/detachment from the world. The difference is that truth/meaning in the phenomenological sense was not the only result, as expressed in Eckhart's practical guide "for those who have ears to hear", but creation itself. He both understood and sought to communicate the practicalities of spiritual (psychological) perfection and the consequences in real terms.

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Self reverence, self knowledge, self control, these three alone lead life to sovereign power.

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Tennyson


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