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March 7, 2009

BLACK WOMEN OF THE OLD WEST

By J. Nayer Hardin

Woman's rights advocate and Underground Railroad conductor Harriet Tubman would be proud of the role modern Black women are playing in the world's revitalization. Oprah Winfrey, Michelle Obama and others are living the strength and wisdom that comes from the journey of earned power. Traditional history mentions the explosive accomplishments and contributions of Mary McCloud Bethune, Rosa Parks, Rep. Shirley Chisholm...

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Women’s rights advocate and Underground Railroad conductor Harriet Tubman would be proud of the role modern Black women are playing in the world’s revitalization.  Oprah Winfrey, Michelle Obama and others are living the strength and wisdom that comes from the journey of earned power.

Traditional history mentions the explosive accomplishments and contributions of Mary McCloud Bethune, Rosa Parks, Rep. Shirley Chisholm and Madam C. J. Walker.  There are many more souls in this rich tapestry.

Dr. Leroy Vaughn, MD, MBA, Historian has a great chapter in his book BLACK PEOPLE AND THEIR PLACE IN WORLD HISTORY called “Black Women Of The Old West”, where he introduces Biddy Bridget Mason (1815-1891), Clara Brown (1806-1888) and Mary Ellen Pleasant (1814-1903).  Here’s the information on these women from Dr. Vaughn’s book, pages 114-117.

“Although our novels and movies are filled with heroes from the old west, African American heroes are virtually never mentioned.  Moreover, historians have also contributed to this unjust and unbalanced recording of our glorious western saga by completely ignoring the many accomplishments of Black men and women, despite the fact they were accurately reported in newspapers, government records, military reports, and pioneer memoirs.  As members of a double minority, Black women have suffered an even greater historical injustice, although they were an integral part of the western fabric.  Nothing more clearly demonstrates the contributions of Black women to the western tradition than the biographies of Biddy Bridget Mason, Clara Brown, and Mary Ellen Pleasant.

Biddy Bridget Mason (1815-1891) was born into slavery and given as a wedding gift to a Mormon couple in Mississippi named Robert and Rebecca Smith.  In 1847 at age 32, Biddy Mason was forced to walk from Mississippi to Utah tending cattle behind her master’s 300-wagon caravan.  After four years in Salt Lake City, Smith took the group to a new Mormon settlement in San Bernardino, California in search of gold.  When Biddy Mason discovered that the California State Constitution made slavery illegal, she had Robert Smith brought into court on a writ of habeas corpus, and the court freed all of Smith’s slaves.  Now free, Mason and her three daughters (probably fathered by Smith) moved to Los Angeles where they worked and saved enough money to buy a house at 331 Spring Street in downtown Los Angeles.

Knowing what it meant to be oppressed and friendless, Biddy Mason immediately began a philanthropic career by opening her home to the poor, hungry, and homeless.  Through hard work, saving, and investing carefully, she was able to purchase large amounts of real estate including a commercial building, which provided her with enough income to help build schools, hospitals, and churches.  Her most noted accomplishment was the founding of First African Methodist Episcopal (AME) Church, now the oldest church in Los Angeles, where she also operated a nursery and food pantry.  Moreover, her generosity and compassion included personally bringing home cooked meals to men in state prison.  In 1988, Mayor Tom Bradley had a tombstone erected at her unmarked gravesite and November 16, 1989 was declared “Biddy Mason Day”.  In addition, the highlights of her life were displayed on a wall of the Spring Center in downtown Los Angeles, an honor befitting Los Angeles’s first Black female property owner and philanthropist.

Clara Brown (1806-1888) is another who dedicated her life to the betterment of others.  She was born as a slave in Virginia and then sold at age three to the Brown family in Logan, Kentucky.  At age 35, her master died, and her slave husband, son, and daughter were sold at auction to different owners.  After 20 additional years in slavery, she was able to buy her freedom and immediately headed west to St. Louis.  At age 55, she agreed to serve as cook and laundress in exchange for free transportation in a caravan headed for the gold mines of Colorado.  Clara Brown established a laundry in Central City and as her resources expanded, she opened up her home, which served as a hospital, church, and hotel to the town’s less fortunate.

Under her direction, the first Sunday school developed, and moreover, the whole town turned to her during illness because she was such a good nurse.  Frequently, she even “grubstaked miners who had no other means of support while they looked for gold in the mountains and was repaid handsomely for her kindness and generosity by those who struck pay dirt.”  Far and wide, she was known as “Aunt Clara” and as “the Angel of the Rockies”.

By the end of the Civil War, Clara Brown had accumulated several Colorado properties and over $10,000 in cash.  Since slavery was over, she used her fortune to search for relatives in Virginia and Kentucky and returned with 34 of them including her daughter.  She continued her philanthropy among the needy for the rest of her life and also spent large sums of money helping other Blacks come west.  Upon her death at age 82, the Colorado Pioneers Association buried her with honors, and a plaque was placed in the St. James Methodist Church stating that her house was the first home of the church.

Mary Ellen Pleasant (1814-1903), a former slave, moved to San Francisco in 1849 where she opened a successful boarding house, famous for cards, liquor, and beautiful women.  She was also a partner of Thomas Bell, cofounder of the first “Bank of California.”  As a businesswoman, she was called mercurial, cunning, cynical, and calculating, but personally she was softhearted and had a passion for helping the less fortunate who called her “the Angel of the West”.  She was a leader in California for the protection of abused women and children and helped build and support numerous “safe havens” for them.  Mary Ellen Pleasant hated slavery and frequently rode into the rural sections of California to rescue people held in bondage.  Because of Pleasant, the entire Black community of San Francisco received a warning from one judge for “the insolent, defiant, and dangerous way that they interfered with those who were arresting slaves.”  Mary Ellen Pleasant used most of her fortune to aid fugitive slaves.  “She fed them, found occupations for them, and financially backed them in numerous small businesses.”  In 1858, she gave $30,000 to John Brown to help finance his raid at Harper’s Ferry, Virginia.  This White abolitionist had hoped to capture the national armory and distribute the weapons to slaves for a massive insurrection.  During the Civil War, Pleasant raised money for the Union cause and continued to fight for civil rights.  Her tombstone epitaph read: “Mother of Civil Rights in California” and “Friend of John Brown”.

Brief biographies of Biddy Bridget Mason, Clara Brown, and Mary Ellen Pleasant serve to illustrate the enormous contributions and accomplishments of Black women in the old west.  Era Bell Thompson in “American Daughter” clearly states the problem: “Black women were an integral part of the western and American tradition.  It both impairs their sense of identity and unbalances the historical record to continue to overlook the role of Black women in the development of the American west.”

BIBLIOGRAPHYBLACK WOMEN OF THE OLD WEST
Billington, M & Hardaway, E. (eds.) (1998) African Americans on the Western Frontier. Niwot, CO: University Press of Colorado.
Bruyn, K. (1970) Aunt Clara Brown: Story of a Black Pioneer - Boulder, CO: Pruett Publishing Co.
James, E. & James J. (eds.) (1971) Notable American Women. Cambridge, MA: Belknap Press.
Katz, W. (1992) Black People Who Made the Old West, Trenton, NJ: Africa World Press.
Lerner, G. (1979) The Majority Finds Its Past: Placing Women in History. New York: Oxford University Press.
Myres, S. (1982) Westering Women: The Frontier Experience.
1880-1915. Albuquerque: University of New Mexico Press.
Pelz, R. (1989) Black Heroes of the Wild West. Seattle: Open Hand Publishers.
Ravage, J. (1977) Black Pioneers: Images of the Black Experience on the North American Frontier. Salt Lake City: The University of Utah Press.
Riley, G. (1981) Frontierswomen: The Iowa Experience. Ames: Iowa State University Press.
Savage, W. (1976) Blacks in the West. Westport: Greenwood Press.
Sterling, D. (1984) We Are Your Sisters: Black Women in the Nineteenth Century. New York: W.W. Norton & Co.
Thompson, E. (1986) American Daughter. St. Paul: Minnesota Historical Society.
I rewrote Langston Hughes’s piece HARLEM.
What happens to a dream achieved?It doesn’t dry up like a raisin in the sun.It doesn’t fester like a sore and then run.It don’t stink like rotten meat.It don’t crust and sugar over like a syrupy sweet.It don’t sag like a heavy load.It just explodes!!!
We seem to be turning in the direction of an explosion of blessings built on the victories and sacrifices of the past.  Happy Women’s History Month...and many more.



Submitters Bio:

J. Nayer Hardin is a cyber activist who has contributed to the field of public computerization since the mid 1980's. Nayer's truth razor (only the truth is true) style reflects her cutting edge wit concerning solutions to modern problems. Nayer is one of those women whose ideas have always been ahead of their time. She's in the blessed position of time catching up with her ideas. "It is important to be at least computer literate. Second hand information in the information age is the new slavery. If you have to go to another for you daily data it will be old news by the time you get it, if you get it." "Let's use computers and other technology so we can be free." "We are limited only by our imaginations, which are vast." Nayer's career began as a page at NBC in New York in '72. Her first computer job began at ABC Radio's WPLJ-FM where she quickly rose to the job of Director of Sales Operations. After a 13 year career in broadcast network support positions in New York City, she left Corporate America and taught folks how to use computers and other technology to enrich and empower their lives too. Nayer with her friend Bernard Hirschenson became inventors of the CompUrest Keyboard Stand that got rid of her extensive computer injuries in 1991. Though CompUrest was never funded, it still keeps her computer injury free. In the 90's she became the founder of and a conductor on the Computer Underground Railroad, a computer division of the original. Nayer and her friends helped over 3,000 people learn how to use a computer. She wrote the training manual www.computerhealth.org/htc and the groundbreaking article HOW TO BRIDGE THE DIGITAL DIVIDE. The last decade has seen her and her companion Sherwood Akuna working with deep thinkers ignored by the main stream. Included are the dynamic thought books: BLACK PEOPLE AND THEIR PLACE IN WORLD HISTORY (available at www.amazon.com), by Dr. Leroy Vaughn, MD, MBA, Historian. This book includes articles on little known but powerful historical facts, like America has already had at least 5 Black presidents and the empowering story of the bombing & burning of Oklahoma City's Black Wall Street, two chapters she's done webeos (web videos) on. HEMP FOR VICTORY: A GLOBAL WARMING SOLUTION (available at www.amazon.com) is by Richard M. Davis, founder and curator of the USA Hemp Museum, www.hempmuseum.org. The series focuses on using the outlawed hemp plant to solve many of our problems including global warming and clean energy. Working with the USA Hemp Museum, she is part of a team that makes webeos, many for the Willie Nelson Peace Research Institute www.willienelsonpri.com DEPALMA, FREE ENERGY AND THE N MACHINE (vailable at www.lulu.com) by Bruce DePalma is a collection of his papers about his invention, the N Machine, a magnetic generator that works with a Faraday motor to produce free, clean energy. DePalma invented the N Machine in the 70's and the views of this MIT professor on science and saving the world make a good read. "Truth has a ring to it which is unmistakable to those in search of it." PRELUDE TO INTIMACY is by Ira Einhorn, (available at www.amazon.com), who is in jail for a murder there is no scientific evidence he committed. Not a shred. He is a 60's-70's environmentalist who spoke against toxic energy & was convicted of murdering Holly Maddux in a kangaroo court. Einhorn's book is about his years on the run. WHY I SURVIVE AIDS is by Niro Markoff. Markoff, who by working with her Healer Within, healed herself of AIDS back in 1986 and is still teaching folks how she did it. Her book, originally published by Simon & Schuster is out of print but old copies are available on amazon.com. Nayer posted the book on line as a free web book at www.computerhealth.org/asistent.htm. Nayer is also a 9/11 Truth activist. Her research on World Trade Center Illness is posted www.geocities.com/cureworks2

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