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BLACK WOMEN OF THE OLD WEST

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Headlined to H3 3/7/09

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Women’s rights advocate and Underground Railroad conductor Harriet Tubman would be proud of the role modern Black women are playing in the world’s revitalization.  Oprah Winfrey, Michelle Obama and others are living the strength and wisdom that comes from the journey of earned power.

Traditional history mentions the explosive accomplishments and contributions of Mary McCloud Bethune, Rosa Parks, Rep. Shirley Chisholm and Madam C. J. Walker.  There are many more souls in this rich tapestry.

Dr. Leroy Vaughn, MD, MBA, Historian has a great chapter in his book BLACK PEOPLE AND THEIR PLACE IN WORLD HISTORY called “Black Women Of The Old West”, where he introduces Biddy Bridget Mason (1815-1891), Clara Brown (1806-1888) and Mary Ellen Pleasant (1814-1903).  Here’s the information on these women from Dr. Vaughn’s book, pages 114-117.

“Although our novels and movies are filled with heroes from the old west, African American heroes are virtually never mentioned.  Moreover, historians have also contributed to this unjust and unbalanced recording of our glorious western saga by completely ignoring the many accomplishments of Black men and women, despite the fact they were accurately reported in newspapers, government records, military reports, and pioneer memoirs.  As members of a double minority, Black women have suffered an even greater historical injustice, although they were an integral part of the western fabric.  Nothing more clearly demonstrates the contributions of Black women to the western tradition than the biographies of Biddy Bridget Mason, Clara Brown, and Mary Ellen Pleasant.

Biddy Bridget Mason (1815-1891) was born into slavery and given as a wedding gift to a Mormon couple in Mississippi named Robert and Rebecca Smith.  In 1847 at age 32, Biddy Mason was forced to walk from Mississippi to Utah tending cattle behind her master’s 300-wagon caravan.  After four years in Salt Lake City, Smith took the group to a new Mormon settlement in San Bernardino, California in search of gold.  When Biddy Mason discovered that the California State Constitution made slavery illegal, she had Robert Smith brought into court on a writ of habeas corpus, and the court freed all of Smith’s slaves.  Now free, Mason and her three daughters (probably fathered by Smith) moved to Los Angeles where they worked and saved enough money to buy a house at 331 Spring Street in downtown Los Angeles.

Knowing what it meant to be oppressed and friendless, Biddy Mason immediately began a philanthropic career by opening her home to the poor, hungry, and homeless.  Through hard work, saving, and investing carefully, she was able to purchase large amounts of real estate including a commercial building, which provided her with enough income to help build schools, hospitals, and churches.  Her most noted accomplishment was the founding of First African Methodist Episcopal (AME) Church, now the oldest church in Los Angeles, where she also operated a nursery and food pantry.  Moreover, her generosity and compassion included personally bringing home cooked meals to men in state prison.  In 1988, Mayor Tom Bradley had a tombstone erected at her unmarked gravesite and November 16, 1989 was declared “Biddy Mason Day”.  In addition, the highlights of her life were displayed on a wall of the Spring Center in downtown Los Angeles, an honor befitting Los Angeles’s first Black female property owner and philanthropist.


Clara Brown (1806-1888) is another who dedicated her life to the betterment of others.  She was born as a slave in Virginia and then sold at age three to the Brown family in Logan, Kentucky.  At age 35, her master died, and her slave husband, son, and daughter were sold at auction to different owners.  After 20 additional years in slavery, she was able to buy her freedom and immediately headed west to St. Louis.  At age 55, she agreed to serve as cook and laundress in exchange for free transportation in a caravan headed for the gold mines of Colorado.  Clara Brown established a laundry in Central City and as her resources expanded, she opened up her home, which served as a hospital, church, and hotel to the town’s less fortunate.

Under her direction, the first Sunday school developed, and moreover, the whole town turned to her during illness because she was such a good nurse.  Frequently, she even “grubstaked miners who had no other means of support while they looked for gold in the mountains and was repaid handsomely for her kindness and generosity by those who struck pay dirt.”  Far and wide, she was known as “Aunt Clara” and as “the Angel of the Rockies”.

By the end of the Civil War, Clara Brown had accumulated several Colorado properties and over $10,000 in cash.  Since slavery was over, she used her fortune to search for relatives in Virginia and Kentucky and returned with 34 of them including her daughter.  She continued her philanthropy among the needy for the rest of her life and also spent large sums of money helping other Blacks come west.  Upon her death at age 82, the Colorado Pioneers Association buried her with honors, and a plaque was placed in the St. James Methodist Church stating that her house was the first home of the church.

Mary Ellen Pleasant (1814-1903), a former slave, moved to San Francisco in 1849 where she opened a successful boarding house, famous for cards, liquor, and beautiful women.  She was also a partner of Thomas Bell, cofounder of the first “Bank of California.”  As a businesswoman, she was called mercurial, cunning, cynical, and calculating, but personally she was softhearted and had a passion for helping the less fortunate who called her “the Angel of the West”.  She was a leader in California for the protection of abused women and children and helped build and support numerous “safe havens” for them.  Mary Ellen Pleasant hated slavery and frequently rode into the rural sections of California to rescue people held in bondage.  Because of Pleasant, the entire Black community of San Francisco received a warning from one judge for “the insolent, defiant, and dangerous way that they interfered with those who were arresting slaves.”  Mary Ellen Pleasant used most of her fortune to aid fugitive slaves.  “She fed them, found occupations for them, and financially backed them in numerous small businesses.”  In 1858, she gave $30,000 to John Brown to help finance his raid at Harper’s Ferry, Virginia.  This White abolitionist had hoped to capture the national armory and distribute the weapons to slaves for a massive insurrection.  During the Civil War, Pleasant raised money for the Union cause and continued to fight for civil rights.  Her tombstone epitaph read: “Mother of Civil Rights in California” and “Friend of John Brown”.

Brief biographies of Biddy Bridget Mason, Clara Brown, and Mary Ellen Pleasant serve to illustrate the enormous contributions and accomplishments of Black women in the old west.  Era Bell Thompson in “American Daughter” clearly states the problem: “Black women were an integral part of the western and American tradition.  It both impairs their sense of identity and unbalances the historical record to continue to overlook the role of Black women in the development of the American west.”


BIBLIOGRAPHYBLACK WOMEN OF THE OLD WEST
Billington, M & Hardaway, E. (eds.) (1998) African Americans on the Western Frontier. Niwot, CO: University Press of Colorado.
Bruyn, K. (1970) Aunt Clara Brown: Story of a Black Pioneer - Boulder, CO: Pruett Publishing Co.
James, E. & James J. (eds.) (1971) Notable American Women. Cambridge, MA: Belknap Press.
Katz, W. (1992) Black People Who Made the Old West, Trenton, NJ: Africa World Press.
Lerner, G. (1979) The Majority Finds Its Past: Placing Women in History. New York: Oxford University Press.
Myres, S. (1982) Westering Women: The Frontier Experience.
1880-1915. Albuquerque: University of New Mexico Press.
Pelz, R. (1989) Black Heroes of the Wild West. Seattle: Open Hand Publishers.
Ravage, J. (1977) Black Pioneers: Images of the Black Experience on the North American Frontier. Salt Lake City: The University of Utah Press.
Riley, G. (1981) Frontierswomen: The Iowa Experience. Ames: Iowa State University Press.
Savage, W. (1976) Blacks in the West. Westport: Greenwood Press.
Sterling, D. (1984) We Are Your Sisters: Black Women in the Nineteenth Century. New York: W.W. Norton & Co.
Thompson, E. (1986) American Daughter. St. Paul: Minnesota Historical Society.
I rewrote Langston Hughes’s piece HARLEM.
What happens to a dream achieved?It doesn’t dry up like a raisin in the sun.It doesn’t fester like a sore and then run.It don’t stink like rotten meat.It don’t crust and sugar over like a syrupy sweet.It don’t sag like a heavy load.It just explodes!!!
We seem to be turning in the direction of an explosion of blessings built on the victories and sacrifices of the past.  Happy Women’s History Month...and many more.

 

J. Nayer Hardin is a cyber activist who has contributed to the field of public computerization since the mid 1980's. Nayer's truth razor (only the truth is true) style reflects her cutting edge wit concerning solutions to modern problems. Nayer (more...)
 
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Thanks for the wondeful excerpt.In Australia the i... by John Haigh on Saturday, Mar 7, 2009 at 9:22:47 AM
Loved reading this info, where was this in my Amer... by Meryl Ann Butler on Saturday, Mar 7, 2009 at 2:27:15 PM