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Supreme
Court Justice Antonin Scalia, who has been heard to say that he
thinks he is too smart for the Court, let fly his contempt for his
colleagues last week. Speaking of the court’s decision in Lawrence
v. Texas, which earlier this year struck down Texas’s
homosexual sodomy law, he lambasted the majority for twisting the
Constitution to suit its liberal agenda. Liberal?
Souter, Ginsberg, and Stevens, yes. But Justices Kennedy (who
wrote the majority opinion), O’Connor, and Breyer?
When
it suits him, Scalia calls himself a “strict constructionist” of
the U.S. Constitution. For instance, the death penalty can never be
cruel and unusual punishment because the death penalty was in use
when the Constitution was drafted. Sodomy must be a crime today,
because, he said this week, it was a crime at the time of the
country’s founding. Of course, the strict constructionist argument
runs into trouble when it meets modern technology. In a case decided
a couple of years ago, Scalia believed that the Constitution’s ban
on unreasonable searches and seizures reached to heat-sensing
technology that detected the growth of marijuana plants in a house.
How could that be unconstitutional when heat-sensing technology was
not on the minds of the founding fathers?
According
to news reports, Scalia, speaking to the ultra-conservative
Intercollegiate Studies Institute,
read from the Lawrence opinion in mocking tones. Ironic,
inasmuch as the 50-year-old
institute has says its mission is to "enhance the rising
generation's knowledge of our nation's founding principles - limited
government, individual liberty, personal responsibility, free
enterprise and Judeo-Christian moral standards." IThe
organization, like its famed speaker, draws the line at your
individual liberty. They get theirs, you don’t get yours if it is
contrary to theirs. And there is only one Judeo-Christian moral
standard—their own.
Scalia
is not alone in his condemnation of his colleagues on the high
court. Clarence Thomas has repeatedly talked about the cold and
lonely place that is the Court. He shows his contempt for oral
arguments by generally refusing to participate.
Why
is it that the right, especially the religious right, represented by
the likes of Scalia on the court, are so totally unaccepting of
another’s point of view? Do
they truly believe that they have all of the answers to all legal,
legislative, and social issues? This week I gave a legal seminar to
attorneys in a part of Virginia where Rev. Pat Robertson seems
to have a lock on “truth.”
A couple of religious zealots in the seminar derided other
attorneys who tried to talk about life and death issues such
abortion, end-of-life treatment, stem cell research, and health care
for all Americans. We were supposed to be talking about legal
conundrums and challenges.
But
to some, there was nothing to discuss. “God” decides who lives
and dies, and even who is fortunate enough to get health insurance.
As one dissenting lawyer said, “You mean your God? Then if
we feel that ‘our’ God acts on human events in a different way,
we lose?”
While
Scalia’s remarks did not have a religious context, they stem from
his religious views that carry bigotry and intolerance to the
extreme. It is impossible for Scalia to entertain rational debate
and to interpret laws outside the spin of his religiopolitical view
of the world. He, not his colleagues that carried the day in Lawrence
v. Texas, should be mocked and criticized. But they are more
fair-minded, tolerant, and judicious in manner and conduct and would
not stoop to the depths of Scalia’s ill manners.
As
jurists, the majority, and perhaps even dissenters Rehnquist and
Thomas (who do not, even in dissent, engage in personal diatribe
against their colleagues) looked at the issue of the Texas law as
they are supposed to—examining it from historical, social, and
legal perspectives. Justice Kennedy’s opinion is well-reasoned,
thoughtfully argued, and consistent with the equal protection
clause’s mandate that extends the guarantees of the constitution
to people that Scalia hates.
Hateful,
cruel, intolerant Scalia. Long may he rant and spew his intolerance
across the land. The more Americans hear it, the more, I am
convinced, they will reject it.
Elaine Cassel
practices law in Virginia and the District of Columbia, teaches law
and psychology, and writes Civil
Liberties Watch under the auspices of The City Pages. She
can be reached at: ecassel1@cox.net
Published by OpEdNews.Com
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