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November 21, 2006 at 08:35:30

Idealism: The Soul of America

by Paul Lehto     Page 1 of 2 page(s)

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Speaking at an Ohio State University commencement ceremony, President George
W. Bush reminded graduating seniors that "idealism is needed in America."
Walter Lippman defined it: "Ideals are an imaginative understanding of that
which is desirable within that which is possible." Given America's idealism
and its focus on imaginative possibilities, it follows that Americans of all
parties are focused on an optimistic view of the future; things that are
possible and desirable and thus constitute ideals are generally not
contained in the present, but instead are realized in the future.


America is distinguished as the first country in the history of the world
ever founded upon a cause or an ideal. Great Americans celebrate their own
ideals, and American ideals. President Woodrow Wilson said "Sometimes
people call me an idealist. Well, that is the way I know I am an American.
... America is the only idealist nation in the world."



Americans are called to progressively achieve our ideals: Indeed, "the
American," as President John F. Kennedy said, "builds best when called upon
to build greatly." We started by building a great Declaration of
Independence and Constitution, intended, as Founder Henry Clay put it, "for
endless perpetual posterity."

This legal heritage of individual rights was not only considered a gift to
perpetuity, it was consciously intended as a gift to the entire world. Ben
Franklin observed it was not unusual but a "common observation here that our
cause is the cause of mankind, and that we are fighting for their liberty in
securing our own." Thomas Paine, the author of *"Common Sense"* and the most
important American of that era according to both Thomas Jefferson and John
Adams, wrote confidently to the Colonists: "We have it in our power to
begin *the world *anew." The ethical approach of the Founders extended not
only to the present location and time, but was for the entire world and for
all time, all of which was a fit subject for moral consideration.

Considering the highest of political moralities, President George H.W. Bush
(Sr.) wrote: "I sometimes wonder if we've forgotten who we are. But we're
the people who sundered a nation rather than allow a sin called slavery, and
we're the people who rose from the ghettoes and the deserts." He also wrote:
"America is never wholly herself unless she is engaged in high moral
principle. We as a people have such a purpose today. It is to make
kinder the face of the nation, and gentler the face of the world."

American ideals have always been geared towards the creation of a
progressively more just society that increasingly serves We the People. Vice
President Nelson Rockefeller said during the 1970s: "America is not just a
power, it is a promise. It is not enough for our country to be
extraordinary in might, it must be exemplary in meaning. Our honor and our
role in the world finally depend on the living proof that we are a just
society." President Woodrow Wilson: "Our greatness is built upon our
freedom, it is moral, not material. We have a great ardor for gain, but we
have a deep passion for the rights of man."


Concerning the rights of man or humanity, the Founders could think of their
purpose in no other way. President John Adams asked incredulously: "If we
do not lay out ourselves in the service of mankind, whom should we serve?"
America was not a selfish project, it was an intervention in world history
designed not only for freedom, but to rid the New World of European class
system and aristocracy and the dangers of absolutism in all of its forms.

Absolutism, whether it is absolutism of power or absolutism of claims to
truth, is defeated entirely by the concept of inalienable individual rights,
set forth in our Declaration of Independence. Through these rights, the
individual becomes a center of power, not just the government. The
prohibitions in the Bill of Rights against the government taking sides via
censorship, in favor of the freedom of the press, and the prohibition
against government endorsements of ultimate religious truth via the
separation of church and state, all of these are profoundly influenced by
this nonabsolutist perspective: no one has a lock or a monopoly on truth;
it is always better to keep the marketplace of ideas wide open, together
with the various doors of religious worship.


The linkages of rights and American values form a perfect circle that
reinforces over time and pushes America forward with continually reinforced
idealism, whenever these principles are remembered:

1. First, governments are founded, wrote Thomas Jefferson, for the purpose
of protecting (not granting) Individual Rights.

2. Protecting Individual Rights unleashes the energies and potentials of
every Citizen, maximizing them.

3. The resulting supremacy of Individual Human Rights, as FDR observed, is
the very definition of Freedom.

4. From the unleashed energies of Freedom of the citizens springs an
inherent Idealism

5. Out of Idealism springs both a Future focus and the proverbial American
Optimism

6. Out of a Future focus and American Optimism springs the inevitability of
Change, usually for the better, which is Progress

7. With Progress, we are asked in each generation to enlarge the sphere of
Individual Rights, via Progressivism. (if successful, repeat from Step 1,
above).

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Paul Lehto practiced law in Washington State for 12 years in business law and consumer fraud, including most recently several years in election law, and is now a clean elections advocate. His forthcoming book is tentatively titled DEFENDING DEMOCRACY. In the past, I co-founded but am no longer an active participant in the San-Diego focused election rights organization Psephos, but I nonetheless recommend their work and reference their site here.

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