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Fallujah, the Guernica of Our Times, Part 2

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Fallujah, the Guernica of Our Times

Part 2: The Destruction Begins

By Mac McKinney


"Violence will prevail over violence, only when someone can prove to me that darkness can be dispelled by darkness." - Mahatma Gandhi


The slaying of the four Blackwater contractors, whom some would call soldiers of fortune, for they were well-trained weapons experts, one an ex-Navy Seal, the others former Army Rangers, and certainly not simple construction or relief workers, did not play well back in the States. The corporate media became obsessed with their grizzly deaths, and newspaper editorials raged over the manner of their deaths. Comparisons with the traumatic incident in Mogadishu, Somalia in 1993, when slain GIs were dragged through the streets, further enflamed emotions and rhetoric. What was rapidly becoming lost in the corporate media and public responses was any in-depth, impartial analysis of the event or the background in Fallujah. Little mention was made that a number of the city's civilians had been slain by American forces or that the Army had been engaging in hostile and aggressive street patrols for months, often employing violent, destructive entries into homes that resulted in the arrests and imprisonment of Fallujah's citizens, including prominent ones. That tensions between Americans and citizens were very high is painstakingly obvious. That many Fallujans felt humiliated, angry or vengeful further belabors the point. That this growing list of grievances compelled some citizens to join some facet of the now multi-dimensional Iraqi insurgency is not a giant leap in logic. However, official American pronouncements and communiqués basically denied the legitimacy of these grievances, constantly referring to those taking up arms as Baathists, terrorists and "other malcontents." I suppose British officers said something similar about American rebels some 230 years ago.

So now the clichéd image of Fallujah as a lawless hotbed of insurgent violence somehow unrelated to an increasingly brutal occupation began to dominate the news. The "they" of the original mob action of some one thousand plus people easily segued into a wider "they", i.e. the people of Fallujah in general. Remembering that over three hundred thousand people inhabited Fallujah at the time, this was a dangerous segue indeed. If a mob of a thousand people rioted in downtown Norfolk over some incident, would the media be so quick to say that the "people" of Norfolk had rioted, that Norfolk was a lawless and violent city, or furthermore that the city should be brought to heel? We must remember, furthermore, that the American Army had been in official control of Fallujah for months supposedly pacifying the population, before pulling out in the last few weeks. If Fallujah was now deemed anarchistic, what does that say about the character of the Army's administration for the past year? Had the Army been unable to contain a chaotic situation, or had their presence actually created or aggravated the situation?

Fallujah Calm

Ironically, Fallujah, upon Saddam Hussein's overthrow, was decidedly more peaceful than many other parts of Iraq before American troops arrived in April of 2003. Human Rights Watch, in a report on Fallujah dated June, 2003, (Violent Response: the US army in al-Falluja) describes how tribal and religious leaders had created a Civil Management Council to maintain order against the widespread looting and vicarious destruction that was sweeping through the rest of Iraq at the time. The Council, acting through the tribes and Sunni imams, was largely successful. Tribal fealty and respect were powerful in Fallujah. Recall that Fallujah was nicknamed the City of Mosques, denoting a strong religious foundation, and had had a storied history as a Jewish academic center in the Middle Ages, for Islam generally accepted the Jews culturally for generations. It was now a modern, teeming, industrial city, not some primitive, backwater junction. And when the US Army first entered Fallujah, the tribes even elected a staunchly pro-American mayor, Taha Bidaywi Hamed, to negotiate with them.

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Nor was the city the purely Baathist, pro-Saddam citadel often alleged in the corporate media. Although that element was indeed strong, the above-mentioned report states that: "Human Rights Watch did not find overwhelming sympathy for Saddam Hussein following the collapse of his government. Many al-Falluja residents told Human Rights Watch that they considered themselves victims and opponents of his repressive rule." This is, perhaps, not surprising, given that the city is famous for its spirit of rebellion. Indeed, Fallujah is best known in the minds of Iraqis as the symbol of resistance against the early 20th Century Imperial British occupation of their land.

Lawrence of Arabia Speaks Out

At the end of World War I the British, cynically carving up the defeated Ottoman Empire with their gleeful French allies, took control of what became the state of Iraq. By early 1920, however, the British government found itself facing a growing revolt there. T.E. Lawrence, more famously known as Lawrence of Arabia, had himself warned England not to attempt heavy-handed Imperialist designs against the independence aspirations of the Arabs, whom Lawrence had fought alongside and grown to respect as valiant, proud and determined guerrilla fighters, a people not to be taken lightly or treated disrespectfully. The British, however, threw caution to the wind and dispatched the famous English explorer, Lt. Col. Gerard Leachman, to stop a local rebellion in Fallujah. Leachman, however, was slain just south of the city in a confrontation with the local tribal leader, Shaykh Dhari. Vengeful, the British ordered the Imperial Army and Royal Air Force to crush the rebellion, and the ensuing assault on Fallujah cost more than 10,000 Iraqi and 1,000 British lives. Although Fallujah was bloodied and battered, even more widespread rebellion by both Iraqi Sunnis and Shiites now ensued. By August of 1920, Lawrence would write disgustedly:

"The people of England have been led in Mesopotamia into a trap from which it will be hard to escape with dignity and honour. They have been tricked into it by a steady withholding of information. The Baghdad communiques are belated, insincere, incomplete. Things have been far worse than we have been told, our administration more bloody and inefficient than the public knows. It is a disgrace to our imperial record, and may soon be too inflamed for any ordinary cure. We are today not far from a disaster."

"......We say we are in Mesopotamia to develop it for the benefit of the world. All experts say that the labour supply is the ruling factor in its development. How far will the killing of ten thousand villagers and townspeople this summer hinder the production of wheat, cotton, and oil? How long will we permit millions of pounds, thousands of Imperial troops, and tens of thousands of Arabs to be sacrificed on behalf of colonial administration which can benefit nobody but its administrators?" (Sunday Times, August 2, 1920)

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This decades-old missive to the London Times could just as well be written today and be equally as timely and truthful, if not more so. The growing rebellion was ultimately only defused in 1922 through the strenuous efforts of a young Winston Churchill, who personally enlisted Lawrence's considerable aid in resolving the conflict.

This, then, was the legacy of Fallujah when American-led coalition forces invaded Iraq, proclaiming themselves as liberators but soon acting, fundamentally, as occupiers usually act, that is, arrogantly and brutally, not unlike the British in 1920. Is it surprising that many Fallujans now felt an obligation to renew this legacy against the latest army of occupation? And you certainly didn't have to be a Baathist to feel this way. Let us reflect a moment. If a hypothetical British army were to occupy Massachusetts today, imposing martial law, ransacking houses and shooting, beating and incarcerating citizens, would not the inhabitants of Boston feel the heritage of their own revolutionary ancestors weighing upon them in a similar vein?

Operation Vigilant Resolve Begins

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I am a student of history, religion, exoteric and esoteric, the Humanities in general and a tempered advocate for the ultimate manifestation of peace, justice and the unity of humankind through self-realization and mutual respect, although I am not (more...)
 

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