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Native American Prospects Hold Key Between Past & Present

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The dawn of the 2007 Major League Baseball (MLB) season is perhaps the best time to reflect upon baseball’s past and its hopes for the future. At no other time of the season will fans’ aspirations be as high without need for qualification.

 

As teams gear up for Opening Day on April 1st, major league camps in both the Grapefruit and Cactus Leagues have had the enviable positions to not only evaluate the 2007 starting line-ups but to get a look at what the future holds for 2008 and 2009. And in that regard, Spring Training has routinely become important not only to evaluate present-day players but for the prognostication of what teams can expect down the road.

 

Baseball is arguably the sport most intertwined with its history and legacy along with its impact on society. Its past demands that it be revisited, especially when speaking about its future, as we explore here two notable and historically unique minor league prospects.

 

It was in 1887 when the first American Indian is believed to have competed in the major leagues. James Madison Toy, of partial Indian ancestry played in the American Association League in that year as well as in 1890. Toy preceded Louis Sockalexis, the first officially acknowledged American Indian who competed for the Cleveland Spiders of the National League in 1897 until 1899.

 

Although Native Americans entered the world of professional baseball 50 years prior to African Americans, who competed in the Negro Leagues, until Jackie Robinson broke the color barrier by signing his minor league contract with Dodgers in 1945, there have been less than 50 Native Americans of full Indian ancestry to compete in the Major Leagues since 1897.

 

Charles Albert “Chief” Bender is the sole Native American elected to the Baseball Hall of Fame, although Jim Thorpe was perhaps the best-known Native American player of the 20th century as he excelled in multiple sports.

There are, however, many well-known Hall of Famers who are of part Native American ancestry such as Johnny Bench, Willie Stargell and Early Wynn.

 

At long last, the drought of notable Native American future hopefuls in MLB may be over. One of them can be found in the New York Yankees organization and the other in the organization of its rival, the Boston Red Sox. Right handed starting pitcher, Joba Chamberlain, was landed by the Yankees in the 2006 draft, signed as a supplemental first-round pick and 41st overall. Chamberlain is a member of the Winnebago Tribe of Nebraska. After competing for two years for the University of Nebraska, having only started to play baseball as a senior in high school in Lincoln, Nebraska, Chamberlain led his team to the 2005 College World Series going 10-2 for the season with a 2.81 ERA.

 

Now 21, Chamberlain has been clocked with a 98-mph fastball and has been favorably compared by physique, delivery and his portfolio of pitches to Cleveland Indians pitcher, C.C. Sabathia. Most important for the Yankees, is not to rush Chamberlain to the Big Show too early, as he has a history of weight and triceps tendonitis problems. He spent the winter in the Hawaiian Winter League where his progress continued, followed by an invite to Spring Training. Yet, it is his strong mental makeup which is central to his battling any problems which may arise along the way, according to the Yankees. Slated to start in A-ball at the beginning of 2007, Chamberlain could end the season as high as AAA, with a possible shot at making the Yankees rotation in 2008.

  

Another Native American star in the making spent Spring Training in Red Sox Nation. Jacoby Ellsbury, whose mother is of full Navajo descent and a member of the Colorado River Tribe, has taken his partial Native American heritage quite seriously. Ellsbury, signed by Boston in the first round of the draft in 2005 as the 23rd overall pick, is a left-handed outfielder who competed for Oregon State University where he was the 2005 Pac-10 Conference Co-Player of the year and an All Academic Honorable Mention. Ellsbury was ranked as the fastest base runner and 3rd best defensive outfielder of eligible college players in Baseball America’s Best Tools Survey for 2005.

 

Ellsbury’s speed coupled with power to all fields, according to the Red Sox, most closely resembles Johnny Damon’s playing style and the hope is that he will at least spend part of the 2008 season at the major league level while becoming a regular starter in 2009.

 

And a recent former major leaguer, Bobby Madritsch, pitched for the Seattle Mariners in 2004 and 2005 and was traded to the Kansas City Royals for the 2006 season. Madritsch is of Lakota Sioux heritage. He recovered at age 28 from reconstructive shoulder surgery when the Mariners signed him. Unfortunately, he re-injured his shoulder and tore his labrum in 2005 and the Royals eventually released him. Now 31, Madritsch has not elected another surgery but is still attempting a comeback in some organization with a minor league contract for 2007. Thus far, only the Philadelphia Phillies have shown any interest.

 

All three of these players have one commonality in addition to their Native American roots, however, and that is that they grew up off of the Indian reservation, regardless of their heritage. Ellsbury had limited time living at the Warms Springs reservation early in his childhood, where his mother is a special education teacher, but he grew up in Madras, Oregon. Chamberlain grew up in Lincoln, Nebraska and Madritsch, while born on an Indian reservation, was taken away when he was but 2 months old and raised amongst the rough neighborhoods of Chicago.

 

Key to their success, however, is that all three men assimilated into American life, unlike other Native American boys living on Indian reservations and thereby increased their odds for success later in life. Still, unbeknownst to most Americans, the reservations remain rife with poverty with a lack of general services. There exists a high school dropout rate of over 40%, an unemployment rate of over 60% and the poverty rate exceeds 25%. Healthcare and education are under-funded while diabetes, obesity, alcohol and drug abuse are pervasive problems. And all of this remaining depravity is present in spite of the fact that the Indian Gaming Association touts that there are now   Indian gaming casinos in 28 states which have proliferated over the past decade.

 

And the lack of participation in sports on either the collegiate or professional levels by Native Americans prevails. The overriding concept ingrained in Native American culture is that standing out for individual accomplishment is in direct conflict with the importance of functioning as a group. Enjoying success apart from the tribe is not rewarded but rather scorned. As such, athletes who leave and go on to have a modicum of success only return to the reservation to face criticism and rejection by family and friends. This is often too much to reconcile in the mind of an adolescent.

 

Many Native American athletes additionally suffer from a bad rap by college coaches or professional scouts as well. Few coaches avail themselves to the talent on the reservations. Most are told, by the scant few who have actually approached Native American communities, that they will be let down by the Native American’s inability to successfully assimilate on the college or professional level. Moreover, coaches worry about academic eligibility of these prospective students.

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Diane M. Grassi is an investigative journalist and reporter providing topical and in-depth articles and analysis on U.S. public policy and governmental affairs, including key federal and state legislation as well as court decisions relative to the (more...)
 
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