I am particularly interested in your personal position on your oath of vengeance against the United States of America. As you recall, the oath was basically as follows:
You and each of you do solemnly promise and vow that you will pray and never cease to importune high heaven to AVENGE THE BLOOD OF THE PROPHETS (Joseph and Hiram Smith) ON THIS NATION, and that you will teach this to your children and your children's children unto the third and fourth generation.
Have you officially renounced this oath? Or are you still bound by it?
If you have renounced it, how can you justify having sworn such an oath in the most holy of holy places on this earth, before the sacred altar of your omnipotent God, and then renounce it? Gentlemen, I call upon you to repent of this abomination and proclaim to both the Mormon people and to the people of the United States of America that you renounce that oath and all it represents.
I also call upon all members of the Mormon Church who hold office in our government, serve in the Armed Services, work for the FBI and CIA who have gone through the Mormon Temple and sworn oaths of obedience and sacrifice to the church and its leaders (above), to repent of these oaths in the light of the obvious conflict of interest between their pledge of allegiance to the USA and their higher loyalty to a group of men who are sworn to seek vengeance against this great nation.
Sincerely,
(Signed) J. Edward Decker
cc: President J. Carter, Mr. Ronald Reagan
No response was received to this letter. The Brethren are so powerful that they are immune to criticism and feel no need to explain themselves or account to anyone for these actions. The Mormon Church already packs a political punch far out of proportion to its size. The Wall Street Journal explained how, in spite of the Constitution separation between Church and State, public schools in Utah are used to instill Mormonism in young minds.
It mentioned political reapportionment, airline deregulation, the basing of the MX missile and the ERA as political issues affected by the power of the Church. For example, when the Church opposed the MX for Utah, those plans were immediately dropped by the federal government. The same Wall Street Journal article quoted the following statement from J.D. Williams, a University of Utah political science professor:
There is a disquieting statement in Mormonism: "When the leaders have spoken, the thinking has been done. To me, democracy can't thrive in that climate. They [Mormon politicians] don't have to be called to Church headquarters for political instruction. They know what they're supposed to do. That's why non-Mormons can only look toward the Mormon Church and wonder: "What is Big Brother doing to me today?
The following is from another section in The God Makers:
A Disturbing Possibility:
[Will It Be the Christians Who Put Romney in Office?]
While the election of a Mormon President seems unlikely, it is highly probable under the present swing toward conventional morality and conservatism that a Mormon could one day become at least a Republican Vice-Presidential nominee. Yet, Romney's increasing financial support and his headlining poll figures had him looking straight at the Oval Office.
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