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War: It's Human Nature only if Collective Suicide is Natural

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What if, instead of Indiana, it was a foreign country that did some of the things the United States does? When Ecuador said the United States could keep its bases there if Ecuador could have a base in Florida, the idea was seen as ludicrous. Why? When Iran tries to keep U.S. ships a bit further from its coast, the U.S. sees this as aggressive, but how close would the U.S. like Iranian ships to be to its coast? If Mexico was murdering people with drones in the United States, would the U.S. approve? If Cuba bombed Miami for harboring terrorists, would U.S. State Department lawyers defend that action? This is always a good test of morality, sometimes known as the golden rule, but also in this case a good test for nationalism. One way to test whether you're identifying with a nation is to ask yourself if you would approve of the same actions if performed by a different nation. You can identify with a nation but want it to behave fairly toward other nations, but only if you're identifying more so with humanity.

Another way for people to question their beliefs is to ask how you would feel if the so-called collateral damage, that is to say the bulk of the people killed in a war, the innocent civilians, were in the United States. Could you justify it as a price worth paying for ... whatever it is supposedly a price worth paying for? Most people clearly could not, but do not ask the question and do not let themselves even know that wars are one-sided slaughters of people from the dispensable nations rather than the indispensible one.

Another good test is to ask yourself what you would approve if another political party did it. If a Republican president were going through a list of men, women, and children on Tuesdays and picking which ones to murder, would you react in exactly the same way in which you have reacted to President Obama's kill list? This question begins with the question of whether you would allow yourself to know about a story that has been public knowledge for three years since a frontpage New York Times article covered it, or would you avoid knowing about this outrage? Secondary is the question of what you would do if you allowed yourself to know.

A similar question is what you would think if a different branch of government did something. If the House Armed Services Committee were going through a kill list, picking victims, and murdering them and anyone nearby, would you approve, dissent, or ask for details?

In the case of the one war that President Obama does not want, Iran, people have suddenly discovered that they can advocate for alternatives to war. Another good question to put into people's minds is this: Why not prefer alternatives to war in the case of each of the other wars being waged or contemplated? Why only in Iran? Why object to the rush to war only when one U.S. political party does so? Why object to gruesome executions by ISIS but not by Saudi Arabia? Why get outraged on command rather than everywhere events are outrageous?

I think we need to ask these questions and get organized to work for a stronger push to eliminate war and replace it with nonviolent means of resolving conflicts, because contrary to certain Western academic pretenses war is not going away, much less going away on its own. On the contrary, war is worsening its destruction, and the use of drones is normalizing war in a way that makes greater and greater destruction likely.

I've drafted some remarks for later today in which I look at how we might get to a world beyond war and what a world beyond war might look like. I think properly understanding a world devoted to war is the only place to start. And I think we should understand it not as an entire world hopelessly condemned to war but as a world making the completely optional decision to proliferate war primarily at the insistence of the United States government. Understanding that war is a choice, means that peace too is an available option.

I had planned to leave time here for questions but learned that there's a whole separate section on the schedule for questions, so let me instead begin the topic of What Do We Do About It?

How do you get enough people sufficiently active to push back against war and militarism? Well, we had enough people active from 2001 to 2007 to spread a great deal of at least short-lived awareness of at least some of the evils of war and to force an end, temporary as it turned out, to the U.S. war on Iraq -- albeit on a three-year delay.

And we had enough people informed and active in 2013 to prevent a massive assault on Syria that Wall Street, the corporate media, and all the top politicians in Washington favored and expected to begin imminently.

But by 2014, President Obama, who'd been forced out of Iraq by Bush's treaty, was right back in, and the U.S. was engaged in the same war it had failed to fully join in 2013, albeit on the opposite side.

Yet in 2015 publicly supported diplomacy with Iran was holding off the neocon vision of a war there.

What makes the difference between moments when peace succeeds and moments when war does? Well, it helps when other interests align. Obama wants peace with Iran but Iranian war along with U.S. war against ISIS. The reason peace only succeeds for a moment, though, is that peace doesn't advance beyond a pause for reloading. The U.S. didn't bomb Syria two years ago, but it didn't invest in aid, diplomacy, or arms embargoes either. Instead it armed and trained killers, bided its time, and waited for better propaganda. The propaganda that seems to do best is not that of the humanitarian war but that of the war against evil demons coming to get us: ISIS throat slitters bringing Ebola from Mexico to our children's schools.

What makes the difference in terms of public engagement in the United States at the moment -- and we'd better change this or it will kill us all -- is partisanship. A couple of scholars, Michael Heaney and Fabio Rojas have a new book out called Party in the Street: The Antiwar Movement and the Democratic Party after 9/11. Some of you may have run into them as they did surveys of participants in peace events for years. They found that identification of the Democratic Party with peace was the primary factor in enlarging the peace movement toward the beginning of the Bush presidency and in shrinking it toward the end of that presidency.

So the obvious answer as to how you enlarge the peace movement is not really a secret at all: you install a Republican president. Now, you can debate whether the cure is worse than the disease, but the cure is as certain as Advil for a headache. You want a big peace movement, swallow a Republican President and a Republican Vice President and see how things look in the morning.

Now, determining whether Republican presidents are worse war makers, even with activist resistance, is not so simple and not actually going to help us. Unless we build a peace movement larger and more principled than alliance with either big political party will allow, we're done for.

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David Swanson is the author of "When the World Outlawed War," "War Is A Lie" and "Daybreak: Undoing the Imperial Presidency and Forming a More Perfect Union." He blogs at http://davidswanson.org and http://warisacrime.org and works for the online (more...)
 
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