June 9, 2007 at 19:45:39

Rocking the G8 Tour 2007

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By by David Rovics, Posted by Larry Sakin (about the submitter) Page 3 of 8 page(s)

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It was a few days later that I got my first taste of Danish tear gas.

The conservative government in power in Denmark has decided to "normalize" Christiania. For decades there was a sort of détente between the Danish government and this 900-person commune in the middle of the city, two blocks from the Christianshavn metro stop. But since Anders Fogh Rasmussen came to power this is all changing. He has sent Danish troops to assist the US occupations of Iraq and Afghanistan (though they are now leaving Iraq). He and his rightwing political allies in the racist "Danish People's Party" have turned Denmark into one of the least friendly nations in Europe for immigrants and refugees. And, among his other crimes against the people, he has embarked on a project to "normalize" Christiania.

Christiania is a magical place, and is one of Denmark's biggest tourist attractions. In 1970 it was an old military barracks, no longer being used as such, and the counter-culture decided to take it over and create a community on these several hundred acres of land. They cleaned up the land and the water beside it, fixed up the buildings that were there, and built many more funky, artistic dwellings. They decorated the land with artwork, built cafes, restaurants, music clubs, and a very successful bicycle-making workshop, among other things. They provided office space for activist groups and a large building was given over to be used exclusively by people from Greenland. (Still a colony of Denmark, much of Greenland's population has suffered at the hands of their Danish colonizers and suffer from alcoholism and other problems.)

The continuing existence of Christiania has been an inspiration for people around Europe and much of the rest of the world. It is essentially a small town with no cars, no police, no landlords, no rent, generally bustling with tourists and residents. Until Fogh's police went in several years ago and busted the open hashish and marijuana market, it was the only place in Europe outside of the Netherlands where hash and pot could be bought openly on the street, in a safe environment. With no police force, hard drugs were kept out of Christiania by mutual agreement between the residents and the people running their stalls on what is still known as Pusher Street.

The people of Christiania resoundingly answered the question of to whom the city belonged by taking land that was not being used and declaring that it belonged to the people. The buildings had long ago been built and paid for, why should anyone "own" them? Why pay rent or mortgages for them? Who needs police or other such services? They pay directly to the utility companies for their electricity and water. Rather than being a burden in any way to Danish society or taxpayers, they are a top tourist destination.

But the government apparently can no longer stand this kind of example being set. They say they want to create a park and "low-income housing." What the residents of Christiania already have is a beautiful park for any visitors who care to come, and free housing � but so close to the center of the city, on property that could presumably be sold for hundreds of millions of dollars, and Copenhagen's real estate developers are salivating in the back rooms behind the Prime Minister.

So on the morning of May 14th, after claiming that "normalization" negotiations with the commune had broken down (they hadn't), police arrived unannounced with a bulldozer and proceeded to destroy one of 52 houses which the government wants to destroy, for one reason or another. They're not up to code, they're built in the wrong place, or whatever.

As the house was being destroyed, supporters of Christiania � including many also involved with the struggle for Ungdomshuset � started sending text messages to each other, and within a couple hours there were hundreds of people there. By afternoon there were hundreds more, and still more by evening. I got there by around 4 pm, about seven hours after the house had been destroyed.

I was walking from the metro station towards Christiania and I saw a couple of women from Ungdomshuset that I recognized. I had heard that the main road that runs alongside Christiania was completely blocked off by the police, and it had occurred to many of us that looking "normal" could be a good strategy for getting through the police lines. These women, however, had multicolored dreadlocks and facial piercings. I asked them about that. "We're under cover!" They said. "We're not wearing black!" And it was true. I hadn't noticed.

The police were still blocking off the road, but there was one smaller road that went into a residential neighborhood, and they were letting people in there. From that road you could get into Christiania. As soon as I stepped foot into Christiania I found myself running with a crowd of people away from a cloud of tear gas. Groups of mostly young people had made barricades to keep the police out, and set them alight if the police were trying to come in that way. The crowds would then stand back and throw rocks and bottles at the police, who would fire tear gas back. It went on like that all night. On the roofs of the buildings many people were watching the show, and trying to be helpful, making noises when police were coming from around the corner.

This was not the preferred response of many in the Christiania community, who are coming from a more nonviolent, hippie orientation. The spokeswoman of Christiania duly distanced herself from the rock-throwing. In response many youth that I talked to complained that the hippies just weren't responding. But if they had waited a few more hours they would have seen how people at Christiania were responding.

Overnight several dozen people built a new, very artistic house on the site where the house had just been demolished.

A few days later there was what you could call an anarchist-hippie unity march. I stood on the sound truck, which was a more improvised version of the ones used by the Ungdomshuset supporters, a more colorful Christiania version, pulled by a tractor, one of the few motorized vehicles driving on the narrow dirt roads of Christiania. It was raining, but not too hard. Behind the crowd of several hundred people was one of the main entrances to Christiania. On top of an arch that you pass through to get in or out it said, in English, "You are now entering the EU."

Despite the fact that the house had been destroyed, Christiania felt more like Christiania than it had in years. Since the hash market was busted by the police, gangs of cops had been roaming around Christiania nightly, randomly searching the bags of anybody they wanted to. This kind of behavior is very unusual for police in Denmark anywhere outside of Christiania, but ironically, it had become one of the least safe places to smoke weed anywhere in Europe. That week was different. Thanks to the burning barricades it had once again become a liberated zone, and people were taking the occasion to roll and smoke lots of big spliffs. The sound man and I were feeling good by the time we got to the government building downtown.

There we were met by the other half of the march, the weekly Ungdomshuset march that the Christiania march was timed to coincide with. The rainbow flags and the black flags intermingled, punk rock, hiphop and acoustic music once again on the same stage, completely surrounded by hundreds of riot cops, who stood around looking mean but didn't do anything.

The new movement for Ungdomshuset was well in evidence, with many very young kids there along with the more typical teenagers and folks in their 20's. As with marches every Thursday, there were older folks with vests that said (in Danish), Parents Against Police Brutality. They were keeping an eye on the cops at these marches, but not trying to play the unpopular role of "peacekeepers," just watching out for the cops, and everybody liked them.

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