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By Patricia Goldsmith (about the author) Page 2 of 2 page(s)
In the same way, marriage as an exclusively heterosexual institution is merely customary-it's never needed to be written down. That's why states are scrambling to amend their constitutions to explicitly confine marriage to one man and one woman. The difference is that arguing against voting rights, as the Court's conservative majority did, benefits only the powerful few, while challenging the custom of exclusively heterosexual marriage legitimizes gay relationships that have always existed and are equally deserving of respect.
In fact, the institution of marriage has been evolving for hundreds and hundreds of years, away from the days when a father could sell his daughters and buy all the wives he could afford; when a husband could sign a recalcitrant wife over to an insane asylum just on his say-so; when a wife who left her husband for any reason lost all claim to her children; when married women could not own anything in their own right.
Within our own lifetimes, the birth control pill, legalized abortion, feminism, and no-fault divorce have moved the institution toward much greater equality. That's a good thing, as far as I'm concerned, but it's upsetting to some who have lived their lives according to the old rules of patriarchal marriage, where the father has more status and decision-making authority, if not intrinsic worth, than mother and children.
These traditionalists argue that same-sex marriages can never be equal to heterosexual marriage because only men and women can have children. Since people have children without marriage, and marriage without children, I would argue that what is and always has been of concern is establishing paternity.
Abortion and same-sex marriage present exactly the same threat to marriage understood as an institution for establishing paternity and passing on paternalistic values.
The Roberts Court's recent upholding of a federal ban on late-term abortions without exceptions for the health of the mother-in contravention of settled precedent-confirms what many of us have long suspected: when it comes down to a choice between the actual life of the mother and the potential individuality of a fetus, the right wing chooses the proto-human fetus, hands down.
The reason is basic: the mother shares no genetic material with the father while the fetus shares half. In other words, the fetus is part of the father, but the mother is not.
So when social conservatives wail that gay marriage will destroy the institution, I guess I have to agree. Marriage equality really could go a long way toward dooming marriage as a patriarchal institution. The more images of legally-sanctioned equal relationships that we see in our society, the less attractive unequal relationships are likely to become.
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