Uncommon Grace: Biology and Economic Theory

Left alone, the wild earth—unlike human constructed systems, is a beautifully self-regulating arrangement in dynamic equilibrium; a system that runs on biological capital, rather than artificial economic arrangements. The management of such systems, which have evolved over billions of years, implies the superiority of man over nature, his dominion over the earth—a dangerous and foolish notion that requires unfathomable hubris, and equal parts stupidity.

Cultures that are based upon reductionism and monoculture fail to perceive the organic whole of life; the interconnectedness of all things, both living and non-living. Economic formulae, no matter how sophisticated and scientific they may appear, are a construct of the human mind—an artificial system of accounting. Nature does not recognize them. They have no validity in the real world. Yet we think they are of overriding importance, the basis of everything we do; man as center of the universe, as in the time of Ptolemy.

In truth, ecology and biology are the natural capital upon which nature works. They are the underpinning of all social and economic paradigms—bar none. Impair and denigrate them and everything in them, including us, is diminished. Damage them excessively, and everything falls, including our precious ownership society.

Ecological integrity is the foundation of planetary health. It is the organizing principle of life. Undermining that integrity for short term profits is to limit all future options in perpetuity, the ultimate incarnation of insensate greed and selfishness. It is the work of foolish and misguided men who are undoing the world; men who cannot conceive of anything larger than themselves, including the public welfare, or the planetary ecology; the world’s only authentic economy. 

Ecological literacy, understanding how nature works, must necessarily supersede economic self interest in favor of the collective good, the organic whole. The world was not made to be exploited, to be divided into parcels and privatized. Contrary to popular belief, human beings are not masters of the earth. We are subject to the same immutable natural law as yeast cells. We were blessed with a few short years in paradise, and the gift of consciousness of our place in the cosmos.

If we are, indeed, rational beings, we have a moral obligation to defend our place from those who would defile and exploit it. Our allegiance is to the earth and to one another, not to monetary systems that exploit and cheapen life for profit.

Like all economic systems that are not based upon real science, or an appropriate land ethic, the concept of property rights and private ownership are misguided and ultimately self-destructive constructs. The public welfare and the ecological integrity of the earth exceed all economic self interests in importance. Economics are based upon self-serving, false premises, whereas ecology is real.

There are dire consequences to ignoring reality, for substituting the artificial for the natural. The earth will never conform to our views of her. The needs of the greater biological community outweigh the wants of the self-interested few, looking to make a fast buck.

It is a sad and foolish notion that nature must conform to man and his prideful economic constructs. The world operates on natural capital—biological processes from which humankind evolved. That understanding must be the guiding principle in all that we do. Unlike the mythos promoted by economics, ecological literacy encourages a healthy sense of belonging to something much larger than the sum of its parts, the greater biological community; it promotes a healthy sense of the sacred.

Conservationist David Brower once stated: “Economics is a form of brain damage.” I could not agree more. We need to develop a holistic world view in place of that which was born of hubris and economic self interest.  That view will not be born of capitalism, or any repressive religious theology. It can only come from healthful interaction with the organic world, in the big outside.

Henry Thoreau astutely observed, “In wildness is the preservation of the world.” Like the American Indian, Thoreau’s world view was not anthropocentric (man-centered), it was biocentric (earth-centered); holistic and whole. That is a world view we can live with.

The most precious things in life are those that cannot be commodified, and hence, owned. Like twenty acres in a place we call West Virginia—beauty, grace, elegance, and tranquility cannot be bought and sold, or traded on Wall Street. These qualities are a gift unto the world provided without cost. We should freely enjoy them in ways that are non-consumptive, and therefore, non-destructive. We should give thanks for the natural wealth the world possesses and leave it for others to enjoy, long after we have departed this life.

As Edward Abbey, an anarchist, once lamented, “The earth belongs to everyone, and to no one.” We are simply citizens of the greater biological community, distinguished only by our capacity for destruction and self deception.

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