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By Iftekhar Sayeed (about the author) Page 2 of 2 page(s)
Consequently, we have to learn to be happy; which requires us to unlearn some lessons inculcated by our elders and teachers, no doubt with the best of intentions but the worst of consequences. For who would not want his children to be happy? Yet happiness, we have learnt, must always be postponed, in grotesque confusion with money that must be saved. The fridge we finally got last year; and tomorrow we'll have that TV set; next year, the iPOD; and - heaven of heavens! - a flat some day in which to put all this detritus of the years. Yet behind the painted veil of life lie 'Hope and Fear - twin destinies, who ever weave/ The shadows the world calls substance....' We sacrifice, first, the lining of our stomachs to worry; next we dedicate an artery; we pay homage to tomorrow by raising our blood pressure. We have no time for solace, no time for Horace. Wisely the God enwraps in fuliginous night the future's outcome, and laughs if mortals are anxious
beyond mortality's bound.
Take care to deal equably
with what is present.
And to live only for today requires us to rise up in rebellion against the tyranny of material possessions. We rave about democracy in public, yet live beneath a perpetual despotism in private. In our obsequious devotion to objects, we are hostage to the vicissitudes of the transitory. Nay, we covet illusions, as though covetousness were not vile enough. "Envy," observes Bertrand Russell, "consists in seeing things, not in themselves, but in their relations". Ozimandian externals affirm in the derelict decrepitude of dead things their Circean mastery. Few are the rebels.
A happy life and masteryover himself shall be his who daily
can say : 'I have lived'...
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