Home
Refresh   Tag(s): ; ; ; ; ; ; ;
Add to My Group
May 2, 2008 at 18:33:19

View Ratings | Rate It

We Can Survive, But Can We Communicate?

submit to twitter
submit to reddit
submit to digg
Tell A Friend

By Carolyn Baker (about the author)     Page 2 of 4 page(s)

opednews.com     Permalink

Coming Together

1) We agree to identify and suspend assumptions and core beliefs. Suspending doesn’t mean eliminating. It means holding them aside so as to be able to listen more deeply to another’s experience, knowledge, insight. It means being willing to allow beliefs and assumptions to shift as the conversation reveals greater insight and understanding.

2) Examples of three kinds of assumptions/core beliefs:

· Factual: I assume energy can/cannot be created by hydrogen.

·Personal: I assume I am/am not personally responsible for saving the world. I assume I am/am not valued by those around me.

· Spiritual/philosophical: I assume that the material world as mapped by Newtonian physics, chemistry, biology, is/isn’t all there is to reality. I assume human beings are/are not the pinnacle of evolution. I assumed there is/is not a power greater than the human ego.

What happens when we suspend our assumptions and question core beliefs? We are likely to experience initial anxiety. As we sit through that anxiety, habitual ways of thinking, feeling, and being soften and we find new possibilities. For example, if we usually talk a lot in a group, we begin to listen more. If we usually don’t talk, we find the courage to speak when moved to do so. If we tend to stay in our intellect, we notice and identify our feelings and are more aware of our bodies. If we tend to be largely in our feelings and body, we begin to use the mind and insight more. Long-held beliefs and assumptions are revised or abandoned in the light of new information and insight. Group wisdom emerges that is greater than the sum of the collected individual’s knowledge.

3) We agree to come together as colleagues. While individuals are not necessarily equal in specific knowledge or skills it is important to regard ourselves and each other as equal in value. Each person possesses unique abilities in a variety of arenas that are important to the community: insight, ability to listen and be present, intuitive gifts, dreams, clarity, connection to the natural world, as well as factual knowledge, skills, etc. When we come together as colleagues we make a commitment to notice the tendency to regard ourselves, and others, as either higher or lower. And we agree that when we notice that tendency we will work to open to find the unique value of others and ourselves in cooperation.

Group Norms and Standards

** We agree to confidentiality. To increase a sense of safety, it is important that members who come together to do this kind of work commit to maintaining confidentiality. We agree that what is shared in the circle will not be shared outside of this circle in any way that would violate the confidentiality of the members of the circle. One’s own experience can be shared outside, but names, other’s personal stories or what actually occurs during the circle will not be shared or gossiped about.

**We agree to show up and be present. This commitment helps members feel some degree of emotional safety. Having been raised in empire we almost all have felt abandoned when we expressed vulnerability and were trying to be genuine and honest. When everyone agrees to stay in the circle and not flee in the face of conflict or discomfort, “the space is held.” As vulnerability surfaces and conflicts are confronted, the result is that everyone feels safer and more willing to risk telling their truth. Trust is built incrementally but undeniably when people “hang in there” for the long haul.

**We agree to take the time that is necessary to do the work. It has been the experience of many groups that it takes a minimum of two full days, or 16 hours of interaction, for a group to begin to establish the kind of trust and openness that yields the fruit of real dialogue and bonding. It is generally wise to schedule more than that number of hours in order for a group to really coalesce and begin to learn to work well together. It is important that all participants agree to be present for all sessions. Occasionally exceptions can be made, but generally people who miss out on the work the group does together will not develop the same level of trust.

This is a critical point to note. All too often, just as a group is about to break through into a new and more profound level of functioning, interactions will get very challenging. People will get discouraged and want to quit or take a break to do something else. This is the part of the process Scott Peck called “emptiness,” and it IS challenging to get through. It is at this point that a strong facilitator can be especially helpful in giving the group confidence, in “holding the space.” By his or her presence the group will find the courage to keep working rather than to flee into some other activity.

**We agree that no one is required to speak, only to work to be fully present. Since many people feel intimidated about speaking in large groups this agreement encourages people to be involved who might not otherwise participate. Often the attentive presence of very quiet people will add immeasurably to the experience. And often their verbal contributions will be spot-on when they are made. Because of the nature of the work and the need to be mentally clear and emotionally available to the experience, participants agree not to use mood altering substances including alcohol for the duration of the days that the group is engaged in the work.

**We agree to be mindful and to resist “sub-grouping.” There is a natural temptation to talk in pairs or in small groups during meals and breaks about charged feelings that arise as a result of the work of the circle. It is very important to bring those expressions of feelings into the “container” of the group or there may be a tendency for factions to develop. While the tendency to “process” outside of the group is understandable if feelings and insights and challenges are not shared within the group, its power is diluted, and the process of building trust will be prolonged. Withholding unresolved feelings and conflict and factioning as a result can ultimately sabotage the work.

Interventions In The Process:

Next Page  1  |  2  |  3  |  4

 

Carolyn Baker, Ph.D. is author of U.S. HISTORY UNCENSORED: What Your High School Textbook Didn't Tell You. Her forthcoming book is SACRED DEMISE: Walking The Spiritual Path of Industrial Civilization's Collapse. She also (more...)
 

The views expressed in this article are the sole responsibility of the author
and do not necessarily reflect those of this website or its editors.

Contact Author Contact Editor View Authors' Articles

 

Book Recommendations for "Community Culture Healing"
Recipes for Immortality: Healing, Religion, and Community in South India
by Richard S Weiss

$74.00
Lowest New Price $56.17

Number of pages: 272
Publisher: Oxford University Press, USA

View All Book Recommendations

Share this page: (what's this?)                   Tell a Friend: Tell A Friend

FACEBOOK      DIGG THIS      Add This Page to Mr Wong!           NEWSVINE      DEl.ICIO.US      Looksmart Furl      NETSCAPE      My Web      Tag!RawSugar      Blink List     (More...)

Comments: Expand   Shrink   Hide  
5 comments
To view all comments:
Expand Comments
 

Not all politics are local by welshTerrier2 on Tuesday, May 6, 2008 at 11:09:14 AM
NO! WE CAN'T EVEN DECIDE HOW TO DIVIDE UP THE by Wolfie on Saturday, May 3, 2008 at 2:07:00 AM
Wolfie, by richard on Tuesday, May 6, 2008 at 8:39:14 PM
Well, here we are again Wolfy . .. by ladybroadoak on Sunday, May 4, 2008 at 7:11:23 AM
So Talk To Me, I'm Listening by Carolyn Baker on Sunday, May 4, 2008 at 9:03:17 AM

 
Want to post your own comment on this Article? Post Comment


 

 

 

Tell a Friend: Tell A Friend

Copyright © 2002-2009, OpEdNews

Powered by Populum