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However, it was not I who went to the Program Committee and insisted that they allow me to speak; they approached me. After conducting their established process, they invited me and published my name as an upcoming speaker in their October newsletter.
Further, the fact that it is the bureaucratic "right" of the Board of Trustees to reach the decision to dis-invite me does not make that decision morally right, any more than the "right" of California voters to ban gay marriage through made that decision morally or ethically defensible.
All suggestions on the part of EHSC Board or Program Committee, as made in their October 28th letter to me, that I would somehow endanger the "safe, peaceful, engaging" atmosphere of their Sunday program is merely further character slander. This behavior from any organization is shameful, but coming from a group that avows itself to be rooted in ethics and humanism it is disgraceful.
If the Society continues to proceed in this fashion and does not reverse its decision to dis-invite, it would be more appropriate to rename itself the "Un-Ethical Society for Anti-Humanism."
In their October 28 letter, the Board of Trustees apologized for "any acrimony between the Ethical Humanist Society and [myself] that has transpired recently."
However, the conflict that has arisen between EHSC and myself was never about feelings of "acrimony" but of profound matters of principle and ethics. I protest and condemn in the strongest terms their decision not out of feelings of personal acrimony or a sense of pride, but out of a firm commitment to matters of ethics and principle. Indeed, I do not believe I would be worthy of any platform to speak on matters of ethics or morality if I did not strongly object and condemn and call out such shameful behavior on the part of any organization.
I intend to fulfill my commitment to all who want to hear me speak. I will lead a workshop on the theme of "The Liberation of Women and the Emancipation of All Humanity" on Saturday, Oct. 31, 2-4:00 p.m. at the Ethical Humanist Society of Chicago, 7574 N. Lincoln Avenue in Skokie. Further, I will be available and prepared to speak to all and any willing to hear the content of my originally scheduled talk, "Morality Without Gods," on Sunday, November 1st.
I believe this is the only ethical thing to do.
Sunsara Taylor
1 "The Second Coming," by W.B. Yeats
ORIGINAL DESCRIPTION OF SUNSARA TAYLOR'S TALK TO EHS OF CHICAGO
"MORALITY WITHOUT GODS"
We live in a time of moral crises. These crises are NOT, as the Christian fascists like to constantly insist, because of "abortionists, the ACLU, homosexuals, and science instructors who teach evolution." These crises exist because the stability and way of life of millions of people are being disrupted by the effects of imperialist globalization. Around the world: massive global migrations, the rise of a transnational sex slave trade consuming millions of young women and girls, the wars and widespread use of torture by the U.S., and the increased disparity between the obscenely wealthy and the billions who have been cast into desperation, poverty and disease with no hope of a decent life. Here in the U.S.: the loss of millions of stable middle class jobs, an influx of immigrants from around the world, the entering of women into the work force in the last generation, and the development of a violent and bigoted movement with Christian fundamentalism woven into its core.
Why have these changes led to a resurgence of reactionary fundamentalist religion here and all over the world?
How do we counter that with a secular morality of our own?
Sunsara has traveled the country and reported on the rise of Christian fascism. She has also written and spoken about the ways that U.S. imperialist wars and aggression and reactionary Islamic fundamentalism have reinforced each other, even while opposing each other. In this work she has drawn on the framework and themes developed by Bob Avakian, the Chairman of the Revolutionary Communist Party, including in his pathbreaking book, Away with All Gods! Unchaining the Mind and Radically Changing the World. In this talk, Taylor will bring alive many of the themes spoken to by Avakian in Away With All Gods to answer these questions and to explore communist morality as a real and viable alternative: a morality rooted in, and serving as a guide to get to, a world without men oppressing women, without a handful accumulating vast wealth at the expense of the many, without white people lording it over people of color, without one country trying to run the whole globe, and a world where critical thought and the scientific pursuit of the truth, as well as artistic and intellectual ferment and the flourishing of individuality, are fostered.
