When the spectacle of life becomes intense, the witness often recedes into the background, but continues observing through thick and thin. So long as we remember that the witness is not an ethereal being in our heads --the ghostly "captain of our soul"--but a function, or an application, of the nervous system, it does no harm to personify it as a detached reporter of the spectacle that is our life.
The critical inner voice we sometimes hear scolding us is not that of the witness, which is indifferent to our ups and downs. Self-accusation is rather the result of internalizing others' judgments. In contrast, the witness neither blames nor praises no matter what we do or what others think of us. While not given to displays of emotion, the witness is our closest ally. It may whisper rather than yell, but it speaks truth to power.
Some people identify the self as the witness, that is, they see themselves as that part of the mind that watches over the rest and reports its findings. While self-surveillance is essential to maturation, the witness is but one mental function among many. We sell ourselves short if we equate self with witness. The witness is no more the whole self than a smartphone is one of its apps.
The signature application of mind is to fashion serviceable identities. That is, to put together a persona that, by virtue of its contribution to others, gets us into the game and, once we're on the field, garners enough recognition to secure a position. I'll develop this idea in a series of posts that follow.
A word about the umbrella title: "Why Everything You Know about Your 'Self' Is Wrong." While everything you know about yourself is certainly not wrong, in fact, it's probably right, that's not what the title says and not what it means. Rather, this series of posts focuses on common misconceptions regarding selfhood. The focus is not ourselves -- our personal histories --but rather our selves... that is what we mean by "me," "myself," or "I."
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