Christian Zionism is an extremist Christian movement which supports the claims of those who believe that the State of Israel should take control of all of the land currently disputed between Palestinians and Israelis. It views the creation and expansion of the modern state of Israel as a fulfillment of biblical prophecy toward the second coming of Jesus.
Christian Zionism is a modern theological and political movement that embraces the most extreme ideological positions of Zionism, thereby becoming detrimental to a just peace within Palestine and Israel. The Christian Zionist program provides a worldview where the Gospel is identified with the ideology of empire, colonialism and militarism. In its extreme form, it laces an emphasis on apocalyptic events leading to the end of history rather than living Christ’s love and justice today.
What is the Christian Zionist connection with the Holy Land?
Believing that God fights on the side of Israel, Christian Zionists call for the unqualified support for the most extreme political positions. They do not have eyes to see or ears to hear their sisters and brothers in Christ, or cousins in the family of Father Abraham who are caught in the crossfire of the military minded.
Christian Zionist spokes persons have attributed Hurricane Katrina to God’s wrath over our failure to stop Israel from pulling out of Gaza. They consistently oppose any moves towards a solution to the conflict which would validate the political aspirations of both Palestinians and Israelis.
Who Supports Christian Zionism?
Christian Zionism has significant support within American Protestant fundamentalists, who number between 10 and 20 million. Its reach is broad, by virtue of its favorite themes related to the “End Times” and an Israel-fixated Christian media.
Christian Zionism is both a political movement and a way of interpreting current events. Its focus is on Israel and the Middle East, as much an ideology as a “movement.” Its promoters share many beliefs but are not organized through any one institution.
Throughout history Christians have at times twisted scripture to justify violence: for the Crusades, for Anti-Semitism, and for slavery. Too often the church has been slow to respond to these biblical distortions and with disastrous results.
Today Christian Zionists - particularly those with dispensationalist leanings - are well organized and although their motives are couched in terms of compassion toward the Jewish people based on a literal reading of scripture the political agenda of territorial expansion advocated by Christian Zionists has given rise to the brutal injustices against Palestinians, which fuels the fire of all conflicts in all the Middle East.
For some time, individuals, and theologians have spoken out against Christian Zionism. In the past few years, whole church bodies are adding their official voices to the distortions and injustices perpetuated by Christian Zionism.
The GOOD NEWS is that some mainstream churches have spoken out against this inherently anti-Semitic theology. What follows are but a few words from some of those who have.
The Presbyterian Church in the USA at its July 2004, National General Assembly issued a statement on Confronting Christian Zionism: “Christian Zionism promotes a theology that justifies grievous violations of basic rights of people who are also made in the image of God, and is contrary to the gospel of Jesus Christ.”
The United Church of Christ in July 2003, at its National General Synod offered An Alternative Voice to Christian Zionism: “We believe that the tenets of Christian Zionism neither reflect the intention of the teachings of Jesus and the prophets, nor promote peace in the Middle East, and respectfully recommend …an alternative voice to this theology.”
The Evangelical Lutheran Church in America, in June 2005 at its Chicago Metropolitan Synod issued a Resolution to Encourage the Study of Christian Zionism: “the movement of Christian Zionism based on these biblical interpretations seeks to influence U.S. policy toward Israel in a manner that would arguably facilitate mistreatment of Palestinians, continued occupation of the land, opposition to a two-state solution, and exclusive Israeli control of Jerusalem.”
The United Methodist Church, in June 2005 at its Illinois Conference on Unwrapping the Rapture warned, “Every household should give prayerful consideration as to how God will actually judge us for our silence about and complicity in the crushing of the Palestinian people.”
