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OpEdNews Op Eds    H3'ed 7/24/09

Beyond Attica: The Untold Story of Women's Resistance Behind Bars

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Law gives honorable mention to two books that documented women's resistance at Bedford Hills Correctional Facility in New YorkState: Juanita Diaz-Cotto's Gender, Ethnicity, and the State (1996) and the collectively written Breaking the Walls of Silence: AIDS and Women in a New York State Maximum Security Prison (1998). Since these two books "no other book-length work has focused on incarcerated women's activism and resistance," writes Law. As a result, Law argues that women prisoners "lack a commonly known history of resistance. While male prisoners can draw on the examples of George Jackson, the Attica uprising and other well-publicized cases of prisoner activism, incarcerated women remain unaware of precedents relevant to them."

Epitomizing the scholarship that Law criticizes, author Virginia High Brislin wrote that "women inmates themselves have called very little attention to their situations," and "are hardly ever involved in violent encounters with officials (i.e. riots), nor do they initiate litigation as often as do males in prison."

To challenge Brislin's assertion, Law gives numerous examples of women rioting and initiating litigation, including the "August Rebellion" in 1974 at Bedford Hills Correctional Facility in New York State. On July 2, 1974, prisoner Carol Crooks won a lawsuit against prison authorities, with the court "issuing a preliminary injunction, prohibiting the prison from placing women in segregation without 24-hour notice and a hearing of these charges," writes Law. In response, "five male guards beat Crooks and placed her in segregation. Her fellow prisoners protested by holding seven staff members hostage for two and a half hours. However, 'the August Rebellion' is virtually unknown today despite that fact that male state troopers and (male) guards from men's prisons were called to suppress the uprising, resulting in 25 women being injured and 24 women being transferred to Matteawan Complex for the Criminally Insane without the required commitment hearings."

Law also criticizes author Karlene Faith, who acknowledges that women resist, but who wrote that in the 1970s, women prisoners "were not as politicized as the men [prisoners], and they did not engage in the kinds of protest actions that aroused media attention." To challenge Faith's argument, Law cites several rebellions that received significant media attention, including one that the New York Times wrote two stories about. As Law recounts, "in 1975, women at the North Carolina Correctional Center for Women held a sit-down demonstration to demand better medical care, improved counseling services, and the closing of the prison laundry. When prison guards attempted to end the protest by herding the women into the gymnasium and beating them, the women fought back, using volleyball net poles, chunks of concrete and hoe handles to drive the guards out of the prison. Over 100 guards from other prisons were summoned to quell the rebellion."

In light of the many such stories documented in Resistance Behind Bars, Law argues that "instead of claiming that women in prison did not engage in riots and protest actions that captured media attention, scholars and researchers should examine why these acts of organizing fail to attract the same critical and scholarly attention as that given to similar male actions."

Resisting With Media-Activism

In the chapter "Grievances, Lawsuits, and the Power of the Media," Law observes that "gaining media attention often gains quicker results than filing lawsuits." Among the many organizing victories that were significantly aided by media attention, in 1999, Nightline focused on conditions at California's Valley State Prison for Women. Law explains that "after prisoner after prisoner told Nightline anchor Ted Koppel about being given a pelvic exam as 'part of the treatment' for any ailment, including stomach problems or diabetes, Koppel asked the prison's chief medical officer Dr. Anthony DiDomenico, for an explanation."

DiDomenico was apparently so confident that he would not be held accountable for his misconduct, that he answered Koppel by saying "I've heard inmates tell me they would deliberately like to be examined. It's the only male contact they get." After this interview was aired, DiDomenico was reassigned to a desk job, and as of 2001 he had been criminally indicted, along with a second doctor.

Demonstrating the power of this media coverage, Law notes that the "prisoner advocacy organization Legal Services for Prisoners with Children had been reporting the prisoners' complaints about medical staff's sexual misconduct to the CDC for four years with no result."

Along with agitating for coverage in the mainstream media, women prisoners have also created their own media projects. The chapter titled "Breaking The Silence: Incarcerated Women's Media" documents many important projects. Law explains that these projects are necessary because women prisoners' "voices and stories still remain unheard by both mainstream and activist-oriented media. Articles about both prison conditions and prisoners often portray the male prisoner experience, ignoring the different issues facing women in prison." Therefore, "women's acts of writing -- and publishing -- often serve a dual purpose: they challenge existing stereotypes and distortions of prisoners and prison life, framing and correcting prevailing (mis) perceptions. They also boost women's sense of self-worth and agency in a system designed to not only isolate and alienate its prisoners but also erase all traces of individuality."

Some activist-oriented publications have been receptive and have published prisoners' writings. From 1999 until its final issue in 2002, the radical feminist magazine Sojourner: A Women's Forum featured a section on women prisoner issues which included writings from the prisoners themselves. Law writes that this section, entitled "Inside/Outside" covered many topics, including "working conditions in women's facilities, the dehumanizing treatment of children visiting their mothers, and prisoner suicides.

Law spotlights many different projects. From 2002 to 2006, Perceptions was a monthly newspaper published by and for the women at the Edna Mahan Correctional Facility for Women in New Jersey. Because of censorship from prison warden Charlotte Blackwell, Perceptions was forced to limit its criticism of the prison, but the women published what they could. For example, in one issue, women wrote about how they would run the prison differently if they were in charge. Law notes that "their fantasies revealed the absence of programming for older women and those in the maximum custody unit, emergency counseling and therapeutic interventions and opportunities for mother-child interactions. It also drew attention to the facility's overcrowding and increased potentials for violence and conflict among prisoners."

Tenacious, the zine published by Law, was initiated by women prisoners who sought the help of friends outside the prison to actually publish and distribute it. "Free from the need to seek administrative approval, incarcerated women wrote about the difficulties of parenting from prison, dangerously inadequate health care, sexual assault by prison staff and the scarcity of educational and vocational opportunities, especially in comparison to their male counterparts. Although circulation remained small, the women's stories provoked public response," writes Law.

"Prison officials do whatever they can to strip prisoners of their dignity and self-worth," stated Barrilee Bannister, one of the founders of Tenacious. "Writing is my way to escape the confines of prison and the debilitating ailments of prison life. It's me putting on boxing gloves and stepping into the rink of freedom of speech and opinion."

Arguing For Prison Abolition

When Victoria Law was first introduced to radical politics, shortly after her own stint behind bars, she "discovered groups and literature espousing prison abolition."

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Hans Bennett is a multi-media journalist mostly focusing on the movement to free Mumia Abu-Jamal and all political prisoners. An archive of his work is available at insubordination.blogspot.com and he is also co-founder of "Journalists for Mumia," (more...)
 
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